El Estudiante avanzado del Nuevo Testamento podrá encontrar en esta introducción un análisis sobrio del estado actual de la disciplina, y los pastores y pastoras, al igual que los maestros y maestras de escuela bíblica—descubrirán en sus paginas buenas ideas para elaborar estudios que ayuden a las congregaciones a entender y disfrutar la importante literatura bíblica veterostestamentaria. Written in Spanish, this work highlights the importance of understanding the New Testament, broadly defining it in a simple, yet organized, concrete manner. Martinez investigates the contents, purpose and context of each book of the New Testament, explaining how they became part of the canon and exploring the realities of geography, history, politics, economics, culture, philosophy, and religion in biblical times. The book includes other helpful suggestions for examining the New Testament and is ideal for classroom or personal study.
This wide-ranging volume looks at the reception history of the Bible's many texts; Part I surveys the outline, form, and content of twelve key biblical books that have been influential in the history of interpretation. Part II offers a series of in-depth case studies of the interpretation of particular biblical passages or books.
MOVING FROM A "BLUEPRINT HERMENEUTIC" TO A THEOLOGICAL ONE In this book, John Mark Hicks tells the story of his own hermeneutical journey in reading the Bible. Lovingly and graciously, he describes his transition from a "blueprint hermeneutic" to a theological one. Some suggest that moving away from a patternistic command-example-and-necessary-inference approach for understanding what God requires leaves no other alternative, or at least none that both respects biblical authority and seeks to obey the gospel of Jesus the Messiah. In Searching for the Pattern, John Mark offers just such an alternative. His theological hermeneutic is deeply rooted in the way the Bible presents itself as a dramatic history of God's plan to redeem the world as well as his own experience of growing up among Churches of Christ. Seeing the gospel of Jesus as the center of the biblical drama reorients us to what provides our Christian identity and unites us as disciples of Jesus. ********** I pray this book is received with open hearts and open minds because I believe this work could go a long way in helping to bring unity to our fractured fellowship. --Wes McAdams, Preaching Minister for the church of Christ on McDermott Road, Plano, Texas This excellent book helps us understand the inner workings of Bible interpretation among Churches of Christ and provides a persuasive proposal for Bible interpretation that is built on the story of God we find in Scripture--a story into which God calls us. --James L. Gorman, Associate Professor of History, Johnson University Knoxville, Tennessee Finally, a trellis across the chasm! Throughout this book, Hicks does not compromise his high regard for both the church and the Scriptures; and through the grace found therein, he composes this urgent invitation back to the Table, where obedience cooperates with mystery, and we--estranged or conflicted--can find our place as one within God's magnificent story. --Tiffany Mangan Dahlman, Minister at Courtyard Church of Christ, Fayetteville, North Carolina John Mark Hicks is Professor of Theology at Lipscomb University in Nashville, Tennessee. He has taught for thirty-eight years in schools associated with the Churches of Christ. He has published fifteen books and lectured in twenty countries and forty states and is married to Jennifer. They share six children and six grandchildren.
Martin Luther posted his Ninety-five Theses on the church door at Wittenberg in 1517. In the three years that followed, Luther clarified and defended his position in numerous writings. Chief among these are the three treatises written in 1520. In these writings Luther tried to frame his ideas in terms that would be comprehensible not only to the clergy but to people from a wide range of backgrounds. To the Christian Nobility of the German Nation is an attack on the corruption of the church and the abuses of its authority, bringing to light many of the underlying reasons for the Reformation. The second treatise, The Babylonian Captivity of the Church, contains Luther's sharp criticism of the sacramental system of the Catholic church. The Freedom of a Christian gives a concise presentation of Luther's position on the doctrine of justification by faith. The translations of these treatises are all taken from the American edition of Luther's Works. This new edition of Three Treatises will continue to be a popular resource for individual study, church school classes, and college and seminary courses.
Representing the culmination of years of exhaustive research, it is the purpose of these conclusive volumes to keep alive the growing interest in Wesleyan studies for the entire Christian church. -- Amazon.com.
In the wake of European expansion, disease outbreaks in the New World caused the greatest loss of life known to history. Post-contact Native American inhabitants succumbed in staggering numbers to maladies such as smallpox, measles, influenza, and typhus, against which they had no immunity. A collection of case studies by historians, geographers, and anthropologists, "Secret Judgments of God" discusses how diseases with Old World origins devastated vulnerable native populations throughout Spanish America. In their preface to the paperback edition, the editors discuss the ongoing, often heated debate about contact population history.
Protestant evangelicalism has spread rapidly in Latin America at the same time that foreign corporations have taken hold of economies there. These concurrent developments have led some observers to view this religious movement as a means of melding converts into a disciplined work force for foreign capitalists rather than as a reflection of conscious individual choices made for a variety of personal, as well as economic, reasons. In this pioneering study, Elizabeth Brusco challenges such assumptions and explores the intra-household motivations for evangelical conversion in Colombia. She shows how the asceticism required of evangelicals (no drinking, smoking, or extramarital sexual relations are allowed) redirects male income back into the household, thereby raising the living standard of women and children. This benefit helps explain the appeal of evangelicalism for women and questions the traditional assumption that organized religion always disadvantages women. Brusco also demonstrates how evangelicalism appeals to men by offering an alternative to the more dysfunctional aspects of machismo. Case studies add a fascinating human dimension to her findings. With the challenges this book poses to conventional wisdom about economic, gender, and religious behavior, it will be important reading for a wide audience in anthropology, women’s studies, economics, and religion. For all students of Latin America, it offers thoughtful new perspectives on a major, grass-roots agent of social change.
