The community of East Harlem in New York City lays claim to a rich and culturally diverse history. Once home to 35 ethnicities and 27 languages, the neighborhood attracted Irish, Jewish, and Italian immigrants in the early 20th century and later saw an influx of Puerto Rican immigrants and African Americans. In this oral history, former and current residents recount the early days, the post-World War II rise of public housing, the departure of Eastern European inhabitants, the growth of Latino and African American populations, the spirited 1960s, the urban blight of the 1980s, and the more recent resurgence and gentrification. This story of strength and struggle provides a vivid portrait of a fascinating community and the many resilient people who have called it home.
The community of East Harlem in New York City lays claim to a rich and culturally diverse history. Once home to 35 ethnicities and 27 languages, the neighborhood attracted Irish, Jewish, and Italian immigrants in the early 20th century and later saw an influx of Puerto Rican immigrants and African Americans. In this oral history, former and current residents recount the early days, the post-World War II rise of public housing, the departure of Eastern European inhabitants, the growth of Latino and African American populations, the spirited 1960s, the urban blight of the 1980s, and the more recent resurgence and gentrification. This story of strength and struggle provides a vivid portrait of a fascinating community and the many resilient people who have called it home.
These stories depict true occurrences reflecting how teenagers dealt with the changes arising during these crucial times in our nation's history. A new world was arising and we had a front-row seat to political changes as well as racial and gender issues. As we traversed these issues of family, culture, and racism, we were bolstered by such things as music and art as well as religion and trying desperately to hold on to our traditional values. We clung to one another and our families as we made our way in an ever-changing landscape; and we progressed, we innovated, we adapted, and succeeded in becoming part of the mosaic that became New York City.
Over the course of the twentieth century, education was a key site for envisioning opportunities for African Americans, but the very schools they attended sometimes acted as obstacles to black flourishing. Educating Harlem brings together a multidisciplinary group of scholars to provide a broad consideration of the history of schooling in perhaps the nation’s most iconic black community. The volume traces the varied ways that Harlem residents defined and pursued educational justice for their children and community despite consistent neglect and structural oppression. Contributors investigate the individuals, organizations, and initiatives that fostered educational visions, underscoring their breadth, variety, and persistence. Their essays span the century, from the Great Migration and the Harlem Renaissance through the 1970s fiscal crisis and up to the present. They tell the stories of Harlem residents from a wide variety of social positions and life experiences, from young children to expert researchers to neighborhood mothers and ambitious institution builders who imagined a dynamic array of possibilities from modest improvements to radical reshaping of their schools. Representing many disciplinary perspectives, the chapters examine a range of topics including architecture, literature, film, youth and adult organizing, employment, and city politics. Challenging the conventional rise-and-fall narratives found in many urban histories, the book tells a story of persistent struggle in each phase of the twentieth century. Educating Harlem paints a nuanced portrait of education in a storied community and brings much-needed historical context to one of the most embattled educational spaces today.
From a prize-winning poet, a new collection that chronicles a weekend in the life of a group of friends coming of age in East Harlem at the dawn of the hip-hop era Willie Perdomo, a native of East Harlem, has won praise as a hip, playful, historically engaged poet whose restlessly lyrical language mixes "city life with a sense of the transcendent" (NPR.org). In his fourth collection, The Crazy Bunch, Perdomo returns to his beloved neighborhood to create a vivid, kaleidoscopic portrait of a "crew" coming of age in East Harlem at the beginning of the 1990s. In poems written in couplets, vignettes, sketches, riffs, and dialogue, Perdomo recreates a weekend where surviving members of the crew recall a series of tragic events: "That was the summer we all tried to fly. All but one of us succeeded."
The stories of 18 immigrant families from East Harlem and their experiences with one of New York’s deeply-rooted organizations On any given weekday, people stream in and out of Little Sisters of the Assumption Family Health Service’s bright, airy building on 115th Street. They are mostly mothers who find their way to LSA, sometimes only weeks after crossing the border from Mexico, having heard of the support that las hermanitas (“the little sisters”) offer. Opening a window into the world of New York’s Spanish-speaking newcomers, Mutuality in El Barrio combines oral histories with archival research of the history, spirituality, and ministry of LSA to present how this well-established organization serves vulnerable populations with a unique approach they call “mutuality.” LSA is part of a network of East Harlem’s powerful grassroots organizations that draws from the remarkable strengths of local families in its community. It is a place of healing and empowerment focused on the overall holistic health of resident families. Long-term relationships are cultivated here rather than quick fixes, and it is a place that nurtures people’s full potential as leaders, parents, and advocates for themselves. In Mutuality in El Barrio, eighteen mothers share how, through the help of LSA, they managed to navigate a strange city and an unfamiliar language in a neighborhood that has long been a site of incredible challenges and extraordinary strength, creativity, and cultural vitality. These personal accounts of mothers, long-time LSA staff, and nuns reveal how these women found solidarity, accompaniment, care, neighborhood transformation, and binding connections through mutuality that helped them grow and connect in East Harlem. Their stories shine a light on an organization that began as a small community of vowed nuns who, like these mothers, also trace their origins abroad.
This provocative look at the connections—and conflicts—between Latinos and African Americans in the United States assesses the challenges facing both groups as they strive to achieve the American dream. Latino and African American communities in the United States share neighborhoods, similar family values, and many of the same challenges faced by minorities, yet are often at odds about their distinctive cultures and position in society. This book looks at the social and political history of both groups, pointing out their differences and similarities, and exploring their perceived role in America's social strata. Author Karen Juanita Carrillo delves into the often-controversial issues that have undermined Afro-Latino race relations in this country, including how the war on poverty led to competition and animosity, how the legacy of slavery bears on their relationship, and how prejudices among new immigrants inflame existing tensions. The book features a multitude of views and perspectives on what it means to be American for Latino and African American populations. Its extensive discussion of immigrant groups includes those arriving from Mexico, Puerto Rico, Cuba, El Salvador, Dominican Republic, Guatemala, Colombia, Honduras, Ecuador and Peru.
Winner of the Theodore Saloutos Memorial Book Award Winner of the Association for Asian American Studies Book Award for History A Times Literary Supplement Book of the Year A Saveur “Essential Food Books That Define New York City” Selection In the final years of the nineteenth century, small groups of Muslim peddlers arrived at Ellis Island every summer, bags heavy with embroidered silks from their home villages in Bengal. The American demand for “Oriental goods” took these migrants on a curious path, from New Jersey’s beach boardwalks into the heart of the segregated South. Two decades later, hundreds of Indian Muslim seamen began jumping ship in New York and Baltimore, escaping the engine rooms of British steamers to find less brutal work onshore. As factory owners sought their labor and anti-Asian immigration laws closed in around them, these men built clandestine networks that stretched from the northeastern waterfront across the industrial Midwest. The stories of these early working-class migrants vividly contrast with our typical understanding of immigration. Vivek Bald’s meticulous reconstruction reveals a lost history of South Asian sojourning and life-making in the United States. At a time when Asian immigrants were vilified and criminalized, Bengali Muslims quietly became part of some of America’s most iconic neighborhoods of color, from Tremé in New Orleans to Detroit’s Black Bottom, from West Baltimore to Harlem. Many started families with Creole, Puerto Rican, and African American women. As steel and auto workers in the Midwest, as traders in the South, and as halal hot dog vendors on 125th Street, these immigrants created lives as remarkable as they are unknown. Their stories of ingenuity and intermixture challenge assumptions about assimilation and reveal cross-racial affinities beneath the surface of early twentieth-century America.
