Return for a fifth time with Pastor Blackstone to the fabled land of India and discover more biblical precepts and life-changing concepts as he travels again with his good friend Shibu Simon to "earth's farthest bounds." This time the Maine pastor will speak at three Indian graduations in three days in two different Indian states, witness a baptism in a cattle trough, get up close and personal with a temple elephant that had just blessed a house, and travel through eight Indian states in ten days while journeying the length and breadth of India in a four-thousand-mile odyssey. That odyssey will include visiting the Taj Mahal by water, the Red Fort of Agra, the Golden Temple of the Sikhs, a hostel in Delhi, and the guru caves of Udayagiri. Experience your first cycle rickshaw ride in Amritsar, your first rural hospital in Uttar Pradesh, your fifth Indian train ride through Haryana, and a surprising side-trip to Orissa. These encounters and experiences will cause you to think what is possible if you step out of your comfort zone and journey to "earth's farthest bounds" on business for the King of Kings and the Lord of Lords--Jesus Christ!
This book is an Anthology of Gregory Lessing Garrett's writings and others on the topic of Flat Earth Plane Cosmology of all types, including Enclosed Earth, Hollow Earth, Concave Earth, Infinite Plane Earth, The Enochian Earth Model, etc... The hope is that the ideas expounded in this Flat Earth Trilogy series will provide compelling justifications for the claim that no curvature can be found on the Earth, which points to the empirical conclusion that we live on a plane and not a spinning ball in science fiction outer space. The details regarding the possible topography of the Earth are discussed in depth in this book, but ultimately, the absolute true topography of the Earth is not known by anyone. -Gregory Lessing Garrett
Stars and galaxies, atoms and molecules, all created so to render a divine arena for God to love man and for man to love God. Atoms and molecules of our bodies observe the same physical laws as those stars of the cosmos. Yet divinity rests not with the stars but within each of us whose spirit seeks to touch them. In the twenty-first century, it is now more appropriate to equate gender identity with a spiritual hemisphere (masculine or feminine) than merely biological plumbing (genitalia). I think, too, that the Golden Rule, "Do unto others as you would have them do unto you," falls short of the mark unless the statement applies to animals and plants. Misogyny—the hatred of women. Or more provocatively, is misogyny the hatred of being attracted to women? Evil resides within one's own mind and is pointed toward other people as hate, envy, bigotry, racism, etc. The mind is a wonderful window for the sun to shine in but only works if the shades are open. Men and women participate in the game of sex—the board is the same but men bring checkers and women bring chess pieces! The most marvelous sex organ isn't between the legs, it's between the ears! Let's be clear, worship is not love. Worship is idolatry; love is love. We seek expression, sexual or otherwise, without hindrance to seek and discover self, our unique identity, our inner yearning to reach for infinity left behind yet achingly just ahead. Our souls strive for freedom, and in so doing... "What we commonly call man—the eating, drinking, counting man—does not (as we know him) represent himself. Him we do not respect. But the soul, whose organ he is, would make our knees bend. When it breathes through his intellect it is genius. When it breathes through his will it is virtue. When it flows through his affection it is love" (Walt Whitman).
History is written by the winners; including the histories of science and scholarship. Unorthodoxies that flourish at the grassroots are often beneath the contempt of historians. Zetetic astronomy (flat-Earth science) was a household term in Victorian England, but not a single reference to it is found in conventional histories. We ignore such histories at our peril; the modern intelligent design movement is almost a carbon copy of the 19th century flat-Earth movement in its argumentative techniques. When orthodox science finds itself stumped, or a certain segment finds it unpalatable, the unorthodox may rush in to fill the void. The past two decades have brought a surge of interest in the history and philosophy of science. But how do we discern between pseudo and actual science? To fully understand what science is, we must understand what science is not. Written with penetrating insight into the minds of alternative thinkers, this book throws light on the differences between pseudo and actual science. The droll humor that permeates Worlds of Their Own makes it as enjoyable a read as it is enlightening. Despite its focus on unorthodox ideas, Worlds of Their Own is about human nature. Whether they drew their ideas from the Bible or nature, all the pseudoscientists discussed in this book were driven to communicate their truth to the misinformed world. None was afflicted with self-doubt. All defended their truth with similar standards of evidence, modes of reasoning, and methods of scholarship. Their counterparts are legion the blue-collar philosopher who refutes Einstein from his barstool, the preacher who refutes (but cannot define) evolution from his pulpit, the narcissist who promotes quackery courtesy of modern talk shows and infomercials. Each topic discussed in Worlds of Their Own covers a once-popular concept that persists to this day. Numerous works examine or debunk pseudoscientific ideas. Worlds of Their Own is unique in letting unorthodox thinkers speak for themselves. Readers will want to buy the book to learn how such people argued their cases against conventional views. Worlds of Their Own is a timeless book offering humor, substance, and analysis for a mainstream audience. Moreover, it is a unique source book on unorthodox ideas that nearly everyone has heard about but few fully understand. And the source material is rare. For example, the National Union Catalog lists only four U.S. libraries the Library of Congress, New York Public, Yale, and Duke that hold Carpenters One Hundred Proofs That the Earth Is Not a Globe (1885). Bobs own extensive collection of flat-Earth literature as well as his collection of literature advocating various other unorthodoxies was donated to the University of Wisconsin after his death. It is housed there as the Robert Schadewald Collection on Pseudo-Science. This collection consists of 885 books and pamphlets (many from the 19th century) as well as 70 boxes of personal files and collected news clippings. Praise for Bob Schadewald: Perhaps the most important thing that Bob taught me has to do with the striking insights one can gain by first studying the history of one particular kind of crackpot science for example, the flat-Earth movement in past centuries and then realizing how reliable that knowledge can be for gaining insight into a seemingly unrelated pseudoscience of more contemporary times for example, the creation science movement that flourished in Iowa and across the country in recent decades, and is now returning as intelligent design today. Nobody, but nobody could make the case for this more convincingly than Bob Schadewald, and Lois has included some of Bobs best material doing so between the covers of Worlds of Their Own. John W. Patterson.emeritus Materials Science & Engineering, Iowa State University Bob Schadewald was an insightful thinker w
The influence of Psalms is immense, both in terms of the worship of God’s people and in the spiritual experience of countless individuals. James H. Waltner aims to help readers find their way through Psalms, encounter God, and be led into obedience and praise.
A new and transforming approach to the Book of Revelation. Margaret Barker bases her study on a fresh reading of the primary sources. As an Old Testament scholar, she can read Revelation as Hebrew prophecy - ancient temple oracles which inspired Jesus and his own prophecies, and influenced the whole Jerusalem Church. Jerusalem was waiting for their Great High Priest to return and complete the Atonement at the end of the Tenth Jubilee. This expectation fuelled the revolt against Rome. Josephus, who deserted to Rome, was the false prophet. John, who escaped to Patmos, compiled Revelation as a record of the first generation. In the future, he taught, the Lord would return to his people in the Eucharist.This work illuminates the formative years of Christianity, in the social, religious and political situation of mid-first-century Palestine, in a quite remarkable way. It will have profound implications for the understanding of Christian origins and the development of Christian liturgy.
Michael Thompson has had a long-standing interest in the Old Testament, and during recent years has focused in particular on the subject of prayer. It has been his ambition to write a book which will offer guidance to those in the churches who are asking what the Old Testament has to say to them about the life of prayer today, yet which will also help those who wish to study Old Testament prayer in a more academic way. The book is thus about an aspect of biblical spirituality, but it also seeks to be a guide to those who wish to delve further into this neglected subject.
'The Lord is my shepherd, I shall not want.' 'Thy word is a lamp to my feet.' 'Search me, O God, and know my heart!' Such phrases leap to mind whenever Christians lift their hearts to God. For many, in fact, the Psalms are the richest part of the Old Testament. Derek Kidner provides a fresh and penetrating guide to Psalms 1—72. He analyzes each psalm in depth, comments on interpretative questions and brings out the universal relevance of the texts. He also gives special help on the psalmists' cries for vengeance. Together with its companion volume (Psalms 73--150), both of which were formerly part of the Tyndale Old Testament Commentaries series, this introduction and commentary will inspire and deepen personal worship.
A great deal of uncertainty exists in the church as to what mission really is. The shifts in political power, away from the traditionally Christian West; the call for a moratorium and the other critical voices from the Third World churches; and the increasing self-assurance and missionary consciousness among adherents of non-Christian religions--all these have given rise to the question whether Christian mission work still makes sense, and if it does, what form it should take. Is mission identical to evangelism in the sense of proclaiming eternal salvation? Does it include social and political involvement, and if so, how? Where does salvation take place: only in the Church, or in the individual, or in society, or in the 'world', or in the non-Christian religions? The picture is one of change and complexity, tension and urgency. The answers we give to these questions must be consonant with the will of God and relevant to the situation in which we find ourselves.
