William Ferguson's classic photographic portrayal of the major pre-Columbian ruins of Mexico, Guatemala, Belize, and Honduras is now available from UNM Press in a completely revised edition. Magnificent aerial and ground photographs give both armchair and actual visitors unparalleled views of fifty-one ancient cities. The restored areas of each site and their interesting and exotic features are shown within each group of ruins. The authors have thoroughly revised the text for this new edition, and they have added over 30 new photographs and illustrations as well as a completely new chapter by Richard E. W. Adams on regional states and empires in ancient Mesoamerica. Over a span of three thousand years between 1500 B.C. and A.D. 1500 great civilizations, including the Olmec, Teotihuacan, Maya, Toltec, Zapotec, and Aztec, flourished, waned, and died in Mesoamerica. These indigenous cultures of Mexico and Central America are brought to life in Mesoamerica's Ancient Cities through stunning color photographs. The authors include the most recent research and most widely accepted theoretical perspectives on Mesoamerican civilizations. Ideal for the general reader as well as scholars of Mesoamerica, this volume makes a significant contribution to our knowledge of the Americas.
"Ancient Mesoamerica was a land of cities (Fig 1.1.). Above all, it was the number and the density of cities that distinguished Mesoamerica from the complex societies in neighboring areas of North America and lower Central America. Further, although ancient Mesoamerican cities interacted to varying degrees with those cultures to the north and south, they interacted most intensively with one another. It was the shared cultural practices produced by those relationships that define Mesoamerica (Kirchoff 1943; R. Joyce 2004a)"--
First comprehensive English-language book on the largest city in the Americas before the 1400s. Teotihuacan is a UNESCO world heritage site, located in highland central Mexico, about twenty-five miles from Mexico City, visited by millions of tourists every year. The book begins with Cuicuilco, a predecessor that arose around 400 BCE, then traces Teotihuacan from its founding in approximately 150 BCE to its collapse around 600 CE. It describes the city's immense pyramids and other elite structures. It also discusses the dwellings and daily lives of commoners, including men, women, and children, and the craft activities of artisans. George L. Cowgill discusses politics, economics, technology, art, religion, and possible reasons for Teotihuacan's rise and fall. Long before the Aztecs and 800 miles from Classic Maya centers, Teotihuacan was part of a broad Mesoamerican tradition but had a distinctive personality that invites comparison with other states and empires of the ancient world.
One of the classic works of archaeology, The Early Mesoamerican Village was among the first studies to fully embrace the processual movement of the 1970s. Dancing around an ongoing dialogue on methods and goals between the Real Mesoamerican Archaeologist, the Great Synthesizer, and the Skeptical Graduate Student, it is both a seminal tract on scientific method in archaeology and a series of studies on formative Mesoamerica. It critically evaluates techniques for excavation, sampling of sites and regions, and stylistic analysis, as well as such theoretical factors of explanation as population pressure, trade, and religion and launched similar studies for several later generations of archaeologists. A new Foreword by Jeremy Sabloff is featured in this edition.
Recent realizations that prehispanic cities in Mesoamerica were fundamentally different from western cities of the same period have led to increasing examination of the neighborhood as an intermediate unit at the heart of prehispanic urbanization. This book addresses the subject of neighborhoods in archaeology as analytical units between households and whole settlements. The contributions gathered here provide fieldwork data to document the existence of sociopolitically distinct neighborhoods within ancient Mesoamerican settlements, building upon recent advances in multi-scale archaeological studies of these communities. Chapters illustrate the cultural variation across Mesoamerica, including data and interpretations on several different cities with a thematic focus on regional contrasts. This topic is relatively new and complex, and this book is a strong contribution for three interwoven reasons. First, the long history of research on the “Teotihuacan barrios” is scrutinized and withstands the test of new evidence and comparison with other Mesoamerican cities. Second, Maya studies of dense settlement patterns are now mature enough to provide substantial case studies. Third, theoretical investigation of ancient urbanization all over the world is now more complex and open than it was before, giving relevance to Mesoamerican perspectives on ancient and modern societies in time and space. This volume will be of interest not only to scholars and student specialists of the Mesoamerican past but also to social scientists and urbanists looking to contrast ancient cultures worldwide.
An up-to-date overview of Mesoamerican cultures from early prehistoric times through the fall of the Aztec Empire, Prehistoric Mesoamerica, Third Edition will be useful and appealing to readers interested in Mesoamerican art, society, politics, and intellectual achievement.
In considering the long trajectory of human societies, researchers have too often favored models of despotic control by the few or structural models that fail to grant agency to those with less power in shaping history. Recent scholarship demonstrates such models to be not only limiting but also empirically inaccurate. This Element reviews archaeological approaches to collective action drawing on theoretical perspectives from across the globe and case studies from prehispanic Mesoamerica. It highlights how institutions and systems of governance matter, vary over space and time, and can oscillate between more pluralistic and more autocratic forms within the same society, culture, or polity. The historical coverage examines resource dilemmas and ways of mediating them, how ritual and religion can foster both social solidarity and hierarchy, the political financing of institutions and variability in forms of governance, and lessons drawn to inform the building of more resilient communities in the present.
The author demonstrates that the Book of Mormon is a native Mesoamerican book (or codex) that exhibits what one would expect of a historical document produced in the context of ancient Mesoamerican civilization. He also shows that scholars' discoveries about Mesoamerica and the contents of the Nephite record are clearly related, listing more than 400 points where the Book of Mormon text corresponds to characteristic Mesoamerican situations, statements, allusions, and history.