This is the first part of a study and partial edition (1297-1302), with annotated translation, of Al-Y n n 's (d. 1326) Chronicle, one of the most significant sources of the early Mamluk period. Various issues concerning early Mamluk historiography are also explored.
This laudable work offers a study, translation and partial edition of one of the most important early Mamluk sources and its author. In addition to the work's contribution to Mamluk history, it also makes a significant contribution towards the ultimate goal of having the key texts of early Mamluk historiography accessible to scholars. In this first volume the life and work of al-Yūnīnī (d. 1326), the textual history of his Chronicle, its historiographic significance and textual filiation with other independent sources are presented and discussed.
The final volume of The Cambridge History of Arabic Literature explores the Arabic literary heritage of the little-known period from the twelfth to the beginning of the nineteenth century. Even though it was during this time that the famous Thousand and One Nights was composed, very little has been written on the literature of the period generally. In this volume Roger Allen and Donald Richards bring together some of the most distinguished scholars in the field to rectify the situation. The volume is divided into parts with the traditions of poetry and prose covered separately within both their 'elite' and 'popular' contexts. The last two sections are devoted to drama and the indigenous tradition of literary criticism. As the only work of its kind in English covering the post-classical period, this book promises to be a unique resource for students and scholars of Arabic literature for many years to come.
This is a study and partial edition (1297-1302), with annotated translation, of Al-Yūnīnī's (d. 1326) Chronicle, one of the most significant sources of the early Mamluk period. Various issues concerning early Mamluk historiography are also explored.
This volume is a collection of studies by leading historians on central aspects of the Mamluk Empire of Egypt and Syria (1250-1517), and of Ottoman Egypt (16th-18th century) where the Mamluks survived under the Ottoman suzerainty.
Spanning the greater part of the thirteenth century, the career of the Mamluk sultan of Egypt and Syria, al-Mansur Qalawun, is of great interest for the light it sheds on the major themes of early Mamluk history: the emergence of a new political and administrative structure, characterized by increased militarization and mamlukization; the role of the caliphate and the nature of sultani authority; the problem of succession; Mamluk factionalism; Egyptian-Syrian relations; relations with Mongols and Crusaders; and the importance, not to mention the strategic and complex nature, of international trade in the Mamluk realm. Not only does this work fill a gap in knowledge of the early Mamluk period, complementing the studies we have of Baybars's and al-Nasir Muhammad's reigns, but it goes further than most in analyzing the institutions of the period, and uses hitherto neglected materials to illuminate theoretical and practical questions of Mamluk rule. With indices. "From Slave to Sultan is well written. The analysis is dense and packed with scholarship; it is one of those books of which specialists will devour the notes with even greater relish than they do the text... Graduate students in particular will be grateful for her first chapter, in which she introduces, describes, and evaluates the various sources." MESA Bulletin "This book a will unquestionably stand as the authoritative work on Qalawun for some time to come." School of Oriental & African Studies "Northrup is to be commended for undertaking this important, and much needed, project with her persistent efforts, meticulous and critical reading of the sources, sound methodology, and diligent presentation. The result is a definitive work on the political legacy of one of the most eminent early Mamluk sultans." Journal of Near Eastern Studies . (Franz Steiner 1998)
In this volume, twelve essays by leading scholars of Mamluk history provide an informative reading and insightful analysis of the political, social and economic systems of Egypt and Syria under Mamluk rule (125-1517).
The present volume contributes to research on historic Arabic texts from late medieval Egypt and Syria. Departing from dominant understandings of these texts through the prisms of authenticity and “literarization,” it engages with questions of textual constructedness and authorial agency. It consists of 13 contributions by a new generation of scholars in three parts. Each part represents a different aspect of their new readings of particular texts. Part one looks at concrete instances of textual interdependencies, part two at the creativity of authorial agencies, and part three at the relationship between texts and social practice. New Readings thus participates in the revaluation of late medieval Arabic historiography as a critical field of inquiry. Contributors: Rasmus Bech Olsen, Víctor de Castro León, Mohammad Gharaibeh, Kenneth A. Goudie, Christian Mauder, Evan Metzger, Zacharie Mochtari de Pierrepont, Clément Onimus, Tarek Sabraa, Iria Santás de Arcos, Gowaart Van Den Bossche, Koby Yosef.
This book is about a barber, Shihab al-Din Ahmad Ibn Budayr, who shaved and coiffed, and probably circumcised and healed, in Damascus in the 18th century. The barber may have been a "nobody," but he wrote a history book, a record of the events that took place in his city during his lifetime. Dana Sajdi investigates the significance of this book, and in examining the life and work of Ibn Budayr, uncovers the emergence of a larger trend of history writing by unusual authors—people outside the learned establishment—and a new phenomenon: nouveau literacy. The Barber of Damascus offers the first full-length microhistory of an individual commoner in Ottoman and Islamic history. Contributing to Ottoman popular history, Arabic historiography, and the little-studied cultural history of the 18th century Levant, the volume also examines the reception of the barber's book a century later to explore connections between the 18th and the late 19th centuries and illuminates new paths leading to the Nahda, the Arab Renaissance.