The latest volume of Acta presents 75 Latin texts, with notes, that record the charters of Hugh of le Puiset, Bishop of Durham from 1153-1195. The introduction also serves Volume 25, which will cover the years 1196-1237, and includes discussions of the households of all four bishops who held office between 1153 and 1237 and the types of Acta featured.
Medieval historians have for some time recognized the significance of personal naming processes and patterns for the illumination of social relations such as kinship and spiritual kinship or godparenthood. Increasingly, they are employing the investigation of personal naming (anthroponymy) as part of their elucidation of cultural change-attempting, through changes in patterns of personal naming, to discern cultural transitions and transformations. Recent coordinated research on the European continent has produced major collaborative discussion of the cultural implications of naming in France, the Iberian peninsular, and 'Italy'. The fruits of new research into the 'Germanic' lands have also richly enhanced our understanding of cultural change there. So it is predicated that a new trans-European culture arose in the centuries about and after the year 1000. Omitted from this coordinated understanding of the arrival of a new European cultural tradition (as it came to persist) is the British archipelago. We are, however, far from devoid of scholarly examination of the culture of personal naming in the British Isles. An older generation of linguists produced a basic foundation, although it has not remained free of some criticism. Subsequently, several scholars have independently advanced the interpretive analysis (Clark, Fellows Jensen, Insley, and McClure). At one level, then, this book attempts a synthesis of that previous, highly valuable, but diffuse, research, to make it more widely known, understood and accessible. At another level, nonetheless, it engages with what has become a prevailing narrative of cultural change in England after the Norman Conquest: the rapid transformation of English naming (and culture) through the assimilation of a new, dominant, extraneous influence. By reinserting the detail and complexity, it is hoped to demonstrate that far from a single uniform (homologous) culture, there existed residual, even resistant, and 'regional', cultures. The account, it is hoped, presents a cohesive, new narrative of the cultural implications of personal naming in England, whilst also addressing important issues of gender, politics, and social organization.
"This study charts for the first time the history of the 140 or so daughter houses of English monasteries, which have always been overshadowed by the French cells in England, the so-called alien priories. The first part of the book examines the reasons for the foundation of these monasteries and the relations between dependent priories and their mother houses, bishops and patrons. The second part investigates everyday life in cells, the priories' interaction with their neighbours and their economic viability. The unusual pattern of dissolution of these houses is also revealed. Because of the tremendous bulk of material to survive for English dependencies, this is the most detailed account of a group of small monasteries yet written. Although daughter houses are in many ways unrepresentative of other lesser monasteries, their experience sheds a great deal of light on the world of the small religious house, and suggests that these shadowy institutions were far more central to medieval religion and society than has been appreciated."--BOOK JACKET
This volume, the second of two to cover the years 1196-1237, publishes the acta of Philip of Poitou, Richard Marsh and Richard Poore. Appendices present documents other than acta, including personal letters and itineraries. Pagination continues from the previous volume.
In the eleventh and twelfth centuries the Normans had a formative influence on the development of states and societies in the British Isles, southern Italy and the Levant. Their achievements still resonate powerfully today, and represent a vital field of historical study. But how far did colonial elites define themselves as Norman, and to what extent were they categorized as such by others? What were the defining attributes of the supremacies achieved by the Normans, and by other incomers associated with them, and how decisive and diverse was the impact of their influence on local power-structures and native societies? How readily did they reach accommodations with those societies, and how might their own identities be renegotiated within the context of cross-cultural encounters? And, in terms of the progress and practices of state-formation, what was the balance between ’old’ and ’new’? These are some of the key questions addressed in this collection of essays, which also treats the Normans as a genuinely European phenomenon. Norman activity in the British Isles and in the Mediterranean lands receives equal coverage; and the topics explored include identities and identification, marriage policies, acculturation, the pre-existing landscapes of power and how far they were transformed, castle-building strategies, the nature of frontiers, urban government, and law and legislation. This volume therefore serves both to illustrate and to open up for fresh debate many of the salient themes concerning the Norman experience of diaspora and settlement. At the same time, it seeks to underscore how the dynamics, character and consequences of Norman expansion - and the connections, continuities and contrasts - can better be appreciated by taking the wider Norman world, or worlds, as the focus for collective study.
The cult of the saints was central to medieval Christianity largely due to the miraculous. Saints were members of the elect of heaven and could intercede with God on the behalf of supplicants. Whilst people visited shrines and prayed to the saints for many reasons it was the hope of intercession and the praise of miracles past which drove the cult of the saints. This book examines how a person solicited aid from a saint, how they might give thanks and the ways in which post-mortem miracles structured the cult of the saints. A huge number of miracle stories survive from medieval England, in dedicated collections as well as in saints’ lives and other source material. This corpus is full of stories of human relationships, vulnerability and deliverance of people from all parts of society. These stories reveal all manner of details about ordinary people in extraordinary circumstances. They also show us how people navigated the world with the aid of the saints. Saints could help with wayward livestock, lost property or lawsuits as well as fire, plague and injury. They could also protect members of their communities, correct lapses by their custodians and even kill those who mistreated them. A respectful relationship with a saint could be proof against any problem. Making Miracles in Medieval England will appeal to all those interested in religious practices in medieval England, medieval English culture, and medieval perceptions of miracles.
The area comprising what became the counties of Cumberland and Westmorland was long disputed, both politically and ecclesiastically, between the English and Scottish kingdoms. The bishopric of Carlisle was the last see in England to be created before the Reformation changes of the 1540s. This latest volume in the English Episcopal Acta series brings together for the first time an edition of all the surviving charters issued by bishops of Carlisle from 1133 until the death of Bishop Ralph de Ireton in 1292. The extant charters provide great insights into the episcopal administration of this border bishopric for the first 150 years of the see's existence. The introduction provides an account of the diocese, the bishops and their households, discussion of the diplomatic aspects and style of the surviving charters and the episcopal seals. Offering fresh insights into this formative period of English history, this volume will be of interest to scholars and students of ecclesiastical, medieval and local history.
