This work traces the evolution of the settlement at Dugort from barren land to thriving village in a period of ten to twelve years. By the mid-1840s it was firmly established with its schools, reclaimed farmland and luxuriant crops. Secondary settlements were also established at Mweelin and on the island of Inishbiggle. However, very strong opposition to these developments came from the Roman Catholic archbishop of Tuam, and the priests he sent to the island. The great famine and its impact on the Mission, the departure of its founder Edward Nangle together with the falling off of voluntary contributions and emigration to the colonies and America, all contributed to the final collapse of this Protestant missionary experiment.
At Valley House on Achill Island in 1894, an English landowner, Agnes MacDonnell, was brutally attacked and her home burnt. James Lynchehaun, her former land agent, was convicted and sentenced to life imprisonment. He escaped twice and won a groundbreaking case in the United States successfully resisting extradition. . A Franciscan monk in Achill, Brother Paul Carney, who had befriended and assisted Lynchehaun, wrote up the fugitive's story, and Lynchehaun became a folk hero. John Millington Synge visited Mayo in 1904/1905 and decided to locate The Playboy of the Western World in north Mayo. Lynchehaun was one of Synge's inspirations for constructing the character of Christy Mahon. The crime, the trial and escapes, and the island tensions are unravelled in a gripping account.
This is the extraordinary story of an audacious fight for souls on famine ravaged Achill Island in the nineteenth century. Religious ferment swept Ireland in the early 1800s and evangelical Protestant clergyman Edward Nangle set out to lift the destitute people of Achill out of degradation and idolatry through his Achill Mission Colony. The fury of the island elements, the devastation of famine, and Nangle’s own volatile temperament all threatened the project’s survival. In the years of the Great Famine the ugly charge of ‘souperism’, offering food and material benefits in return for religious conversion, tainted the Achill Mission’s work. John MacHale, powerful Archbishop of Tuam, spearheaded the Catholic Church’s fightback against Nangle’s Protestant colony, with the two clergymen unleashing fierce passions while spewing vitriol and polemic from pen and pulpit. Did Edward Nangle and the Achill Mission Colony save hundreds from certain death, or did they shamefully exploit a vulnerable people for religious conversion? This dramatic tale of the Achill Mission Colony exposes the fault-lines of religion, society and politics in nineteenth century Ireland, and continues to excite controversy and division to this day.
Picturesque but poor, abject yet sublime in its Gothic melancholy, the Ireland perceived by British visitors during the eighteenth and nineteenth centuries did not fit their ideas of progress, propriety, and Protestantism. The rituals of Irish Catholicism, the lamentations of funeral wakes, the Irish language they could not comprehend, even the landscapes were all strange to tourists from England, Wales, and Scotland. Overlooking the acute despair in England’s own industrial cities, these travelers opined in their writings that the poverty, bog lands, and ill-thatched houses of rural Ireland indicated moral failures of the Irish character.
The first biography of Asenath Nicholson, Compassionate Stranger recovers the largely forgotten history of an extraordinary woman. Trained as a school teacher, Nicholson was involved in the abolitionist, temperance, and diet reforms of the day before she left New York in 1844 “to personally investigate the condition of the Irish poor.” She walked alone throughout nearly every county in Ireland and reported on conditions in rural Ireland on the eve of the Great Irish Famine. She published Ireland’s Welcome to the Stranger, an account of her travels in 1847. She returned to Ireland in December 1846 to do what she could to relieve famine suffering—first in Dublin and then in the winter of 1847–48 in the west of Ireland where the suffering was greatest. Nicholson’s precise, detailed diaries and correspondence reveal haunting insights into the desperation of victims of the Famine and the negligence and greed of those who added to the suffering. Her account of the Great Irish Famine, Annals of the Famine in Ireland in 1847, 1848 and 1849, is both a record of her work and an indictment of official policies toward the poor: land, employment, famine relief. In addition to telling Nicholson’s story, from her early life in Vermont and upstate New York to her better-known work in Ireland, Murphy puts Nicholson’s own writings and other historical documents in conversation. This not only contextualizes Nicholson’s life and work, but it also supplements the impersonal official records with Nicholson’s more compassionate and impassioned accounts of the Irish poor.
Volume IV: The Irish Book in English 1800-1891 details the story of the book in Ireland during the nineteenth century, when Ireland was integrated into the United Kingdom. The chapters in this volume explore book production and distribution and the differing of ways in which publishing existed in Dublin, Belfast, and the provinces.
Based on the accounts of British and Anglo-Irish travelers, ‘Creating Irish Tourism’ charts the development of tourism in Ireland from its origins in the mid-eighteenth century to the country's emergence as a major European tourist destination a century later. The work shows how the Irish tourist experience evolved out of the interactions among travel writers, landlords, and visitors with the peasants who, as guides, jarvies, venders, porters and beggars, were as much a part of Irish tourism as the scenery itself.
Ireland’s Great Famine of 1845–52 was among the most devastating food crises in modern history. A country of some eight-and-a-half-million people lost one million to hunger and disease and another million to emigration. According to land activist Michael Davitt, the starving made little or no effort to assert "the animal’s right to existence," passively accepting their fate. But the poor did resist. In word and deed, they defied landlords, merchants and agents of the state: they rioted for food, opposed rent and rate collection, challenged the decisions of those controlling relief works, and scorned clergymen who attributed their suffering to the Almighty. The essays collected here examine the full range of resistance in the Great Famine, and illuminate how the crisis itself transformed popular politics. Contributors include distinguished scholars of modern Ireland and emerging historians and critics. This book is essential reading for students of modern Ireland, and the global history of collective action.
Nursing History Review, an annual peer-reviewed publication of the American Association for the History of Nursing, is a showcase for the most significant current research on nursing history. Regular sections include scholarly articles, over a dozen book reviews of the best publications on nursing and health care history that have appeared in the past year, and a section abstracting new doctoral dissertations on nursing history. Historians, researchers, and individuals fascinated with the rich field of nursing will find this an important resource. Included in Volume 26... Different Places, Different Ideas: Reimagining Practice in American Psychiatric Nursing After World War II Evolving as Necessity Dictates: Home and Public Health in the 19th and 20th Centuries “Women’s Mission Among Women”: Unacknowledged Origins of Public Health Nursing The Triumph of Proximity: The Impact of District Nursing Schemes in 1890s’ Rural Ireland More than Educators: New Zealand’s Plunket Nurses, 1907–1950 To Care and Educate: The Continuity Within Queen’s Nursing in Scotland, c. 1948–2000
