For all his distance from philosophy, Dostoevsky was one of the most philosophical of writers. Drawing on his novels, essays, letters and notebooks, this volume examines Dostoevsky's philosophical thought.
At first glance, the works of Fedor Dostoevsky (1821-1881) do not appear to have much in common with those of the controversial American writer Henry Miller (1891-1980). However, the influencer of Dostoevsky on Miller was, in fact, enormous and shaped the latter's view of the world, of literature, and of his own writing. The Making of a Counter-Culture Icon examines the obsession that Miller and his contemporaries, the so-called Villa Seurat circle, had with Dostoevsky, and the impact that this obsession had on their own work. Renowned for his psychological treatment of characters, Dostoevsky became a model for Miller, Lawrence Durrell, and Anais Nin, interested as they were in developing a new kind of writing that would move beyond staid literary conventions. Maria Bloshteyn argues that, as Dostoevsky was concerned with representing the individual's perception of the self and the world, he became an archetype for Miller and the other members of the Villa Seurat circle, writers who were interested in precise psychological characterizations as well as intriguing narratives. Tracing the cross-cultural appropriation and (mis)interpretation of Dostoevsky's methods and philosophies by Miller, Durrell, and Nin, The Making of a Counter-Culture Icon gives invaluable insight into the early careers of the Villa Seurat writers and testifies to Dostoevsky's influence on twentieth-century literature.
Dostoevsky Sober Hope: Finding Faith in the Bleak Midwinter As winter descends to end the year 2023, it is a time for contemplation: a time to revel in the joys and find balm for the woes of the past year, a time to find the courage to hold on, and the hope to thrive in the new year. Fyodor Dostoevsky (1821 - 1881) faced his own bleak (and Russian!) winters, from childhood play amongst the impoverished at his father’s medical clinic to a last minute reprieve from the Tsar’s firing squad for discussing banned books followed by ten years of prison camp and military service in exile. While his novels, such as Crime & Punishment and The Brothers Karamazov demonstrate human depravity they also give glimmers of grace, love, and beauty which have made him one of the most beloved novelists of all time. It is our hope that as you find time to relax during the holiday season (making it a habit for the new year!), that you will find these discussions deeply meaningful. Awaiting for you within are discussions of his characters from novels and short stories alike, Dostoevsky-inspired poems, and reviews of films, books, and even contemporary music which reflect the light and warmth he dared to find in his own bleak winter. CONTRIBUTORS * "Dostoevsky for Our Times" by Editorial introduction by Seth Myers. DOSTOEVSKY: THE FUNDAMENTALS * "Dostoevsky the Culturally Active Christian" by William Collen * "Dostoevsky's Narrative of (Un)Belief: From Psychology to Theology" by John Givens * "Underground Apologetics" by George Scondras * "A Midterm in Russian Literature" by Tom Sims THE BROTHERS KARAMAZOV * "The Brothers Karamazov and the Existential Problem of Atheism" by Josiah Peterson * "Fifty Shades of Bleak: The Karamazov Principle Explored" by Matthew Lilley * "Dear, Kind God: A Divine Dilemma" by Grant Walker Broadhurst THE IDIOT * "Beauty in Tragedy: The Idiot, Dostoevsky, and Eucatastrophe" by Clark Weidner * "Interpreting Prince Myshkin: The Idiot" by Joshua Jo Wah Yen CRIME AND PUNISHMENT * "What Would I Be Without God?" by Sojourna Howfree * "By Their Fruit: An Allegorical Tale" by Brian Melton SHORT STORIES AND POEMS *"Crazy Love: The Action and Call of Grace in Dostoevsky's 'The Dream of the Ridiculous Man'" by Theresa Pihl * "The Heart of Christ and Dostoevsky's 'The Christmas Tree and a Wedding'" by Christy Luis * "2057 Carnot Street" by Patricia Newberry * "Another Magi's Journey" by Awara Fernandez * "Necropolis and the Soul's Well" by Katie Windham REVIEWS * "From Literature to Film: Adapting Dostoevsky's Works" by Mary Lou Cornish * "Soul Survival Kit: Tolstoy and Dostoevsky" by Seth Myers . * "Dostoevsky, Man About Town: Gulags, Muscovite Gentlemen, and Murakami" by Seth Myers * "Review of James Scanlan's Dostoevsky the Thinker," by Seth Myers * "Dostoevsky in Midnights' Metropolis: Midnights' Anti-Hero and Marvel-ous Heroes" by Seth Myers Volume 6, Issue 4, Advent 2024 330 pages Cover Image: Riz Crescini
'A daring and mesmerizing twist on the art of biography' – Douglas Smith, author of Rasputin: The Biography 'Anyone who loves [Dostoevsky's] novels will be fascinated by this book' – Sue Prideaux, author of I Am Dynamite! A Life of Friedrich Nietzsche Dostoevsky's life was marked by brilliance and brutality. Sentenced to death as a young revolutionary, he survived mock execution and Siberian exile to live through a time of seismic change in Russia, eventually being accepted into the Tsar's inner circle. He had three great love affairs, each overshadowed by debilitating epilepsy and addiction to gambling. Somehow, amidst all this, he found time to write short stories, journalism and novels such as Crime and Punishment, The Idiot and The Brothers Karamazov, works now recognised as among the finest ever written. In Dostoevsky in Love Alex Christofi weaves carefully chosen excerpts of the author's work with the historical context to form an illuminating and often surprising whole. The result is a novelistic life that immerses the reader in a grand vista of Dostoevsky's world: from the Siberian prison camp to the gambling halls of Europe; from the dank prison cells of the Tsar's fortress to the refined salons of St Petersburg. Along the way, Christofi relates the stories of the three women whose lives were so deeply intertwined with Dostoevsky's: the consumptive widow Maria; the impetuous Polina who had visions of assassinating the Tsar; and the faithful stenographer Anna, who did so much to secure his literary legacy. Reading between the lines of his fiction, Christofi reconstructs the memoir Dostoevsky might have written had life – and literary stardom – not intervened. He gives us a new portrait of the artist as never before seen: a shy but devoted lover, an empathetic friend of the people, a loyal brother and friend, and a writer able to penetrate to the very depths of the human soul.
After more than a century, the urgency with which the writing of Fyodor Dostoevsky and Friedrich Nietzsche speaks to us is undiminished. Nietzsche explicitly acknowledged Dostoevsky’s relevance to his work, noting its affinities as well as its points of opposition. Both of them are credited with laying much of the foundation for what came to be called existentialist thought. The essays in this volume bring a fresh perspective to a relationship that illuminates a great deal of twentieth-century intellectual history. Among the questions taken up by contributors are the possibility of morality in a godless world, the function of philosophy if reason is not the highest expression of our humanity, the nature of tragedy when performed for a bourgeois audience, and the justification of suffering if it is not divinely sanctioned. Above all, these essays remind us of the supreme value of the questioning itself that pervades the work of Dostoevsky and Nietzsche.
In considering Dostoevsky's 'The Idiot', a novel less easily defined in terms of plot and ideas than his other major fictional works, Sarah Young addresses problems in the novel unresolved by previous interpretations, and in doing so fills a significant gap in Dostoevsky studies. 'Dostoevsky's The Idiot and the Ethical Foundations of Narrative' provides an innovative theoretical framework for an analysis that integrates structural and narratological considerations with thematic (religious and ethical) aspects, by focusing on the characters' interactivity as the most fundamental level on which the ethical systems of the novel are enacted. It examines the questions of what ethical bases are put forward by the novel, what faith-issues and philosophical world-views they derive from, and how, in terms of structuring and narration rather than simply thematically, they are presented in the novel.
Archetypes from Underground: Notes on the Dostoevskian Self uncovers archetypal imagery in Dostoevsky’s stories and novels and argues that archetypes bring a new dimension to our understanding and appreciation of his works. In this interdisciplinary study, Harrison analyzes selected texts in light of fresh research in Dostoevsky studies, cultural history, comparative mythology, and depth psychology. He argues that one of Dostoevsky's chief concerns is the crisis of modernity, and that he dramatizes the conflicts of the modern self by depicting the dynamic, transformative nature of the psyche. Harrison finds the language and imagery of archetypes in Dostoevsky’s characters, symbols, and themes, and shows how these resonate in remarkable ways with the archetypes of self, persona, and the shadow. He demonstrates that major themes in Dostoevsky coincide with Western esotericism, such as the complementarity of opposites, transformation, and the symbolism of death and resurrection. These arguments inform a close reading of several of Dostoevsky’s texts, including The Double, Notes from Underground, and The Brothers Karamazov. Archetypes inform these works and others, bringing vitality to Dostoevsky’s major characters and themes. This research represents a departure from the religious and philosophical questions that have dominated Dostoevsky studies. This work is the first sustained analysis of Dostoevsky’s work in light of archetypes, framing a topic that calls for further investigation. Archetypes illumine the author’s ideas about Russian national identity and its faith traditions and help us redefine our understanding of Russian realism and the prominent place Dostoevsky occupies within it.
Reconsidering Dostoevsky's legacy 200 years after his birth, this collection addresses how and why his novels contribute so much to what we think of as the modern condition.
In Dostoevsky’s Dialectics and the Problem of Sin, Ksana Blank borrows from ancient Greek, Chinese, and Christian dialectical traditions to formulate a dynamic image of Dostoevsky’s dialectics—distinct from Hegelian dialectics—as a philosophy of “compatible contradictions.” Expanding on the classical triad of Goodness, Beauty, and Truth, Blank guides us through Dostoevsky’s most difficult paradoxes: goodness that begets evil, beautiful personalities that bring about grief, and criminality that brings about salvation. Dostoevsky’s philosophy of contradictions, this book demonstrates, contributes to the development of antinomian thought in the writings of early twentieth-century Russian religious thinkers and to the development of Bakhtin’s dialogism. Dostoevsky’s Dialectics and the Problem of Sin marks an important and original intervention into the enduring debate over Dostoevsky’s spiritual philosophy.