This book brings together for the first time a complete dossier of Greek, Coptic, and Copto-Arabic texts and analyses of the sayings of St Antony the Great, one of the most important of the early monastic figures of Christianity.
2022 Catholic Media Association second place award in theology: history of theology, church fathers and mothers The Sayings and Stories of the Desert Fathers and Mothers offers a new translation of the Greek alphabetical Apophthegmata Patrum, The Sayings of the Desert Fathers. For the first time in an English translation, this volume provides: extensive background and contextual notes significant variant readings in the alphabetical manuscripts and textual differences vis-à-vis the systematic and anonymous Apophthegmata reference notes to both quotations from Scriptures and the many allusions to Scripture in the sayings and stories. In addition, there is an extensive glossary that offers information and further resources on people, places, and significant monastic vocabulary. Perfect for students and enthusiasts of the desert tradition.
"In this revised edition of Becoming Fire: Through the Year with the Desert Fathers and Mothers, Tim Vivian arranges the sayings of the desert monks of the fifth and sixth centuries in short daily readings. This volume provides sayings and stories for each day of the year to use for lectio divina; saints and revered persons from the Orthodox, Roman Catholic, Anglican, and Episcopalian traditions; sayings from the Philokalia and the fourth-fifth century monastic writers Neilos of Ancyra and Hyperechios, among others"--
Saint John the Little was a monk and hegumen of Scetis (Wadi Natrun) during the first great period of early Egyptian monasticism. The Apophthegmata preserve some fifty sayings by or about him (see CS 59, 85 '96). In addition, Zacharias, eighth-century Bishop of Sakha, wrote his Life, more than seventy percent of which is composed of material not found in the Apophthegmata. John bears witness to the formative period of early Egyptian monasticism. His Life, with its emphasis on obedience and compassion, offers a lively witness to the earliest monastic traditions and to their transmission and continuing importance in the Coptic Church. This book contains an introduction to the textual history of the Life of Saint John the Little (339 '409) along with fresh English translations of the Bohairic and the Syriac Lifes of John the Little plus the definitive Bohairc Life in the Coptic text. It will be of interest particularly to academics, monastics, and others interested in monasticism, early Christian monasticism, early Church History, the Coptic Church, or monastic spirituality. Tim Vivian is associate professor of religious studies at California State University, Bakersfield. He is the author of numerous books and articles on early Christian monasticism, including The Life of Antony (with Apostolos N. Athanassakis), CS202, and Becoming Fire: Through the Year with the Desert Fathers and Mothers, CS225, both published by Cistercian Publications. Rowan Greer is the Walter Gray Professor Emeritus of Anglican Studies at Yale Divinity School. His scholarly work has been primarily in patristics. Retired since 1997, he lives in New Haven, Connecticut. Maged S. A. Mikhal is assistant professor of history at California State University, Fullerton. His publications and research focus on the history of Egypt during the early Islamic period.
The spiritual counsels of Mark, a fifth century monk in Asia Minor, are equally rich in theological insight and historical interest. His writings were deeply valued by Byzantine ascetics, were circulated during the Reformation, and were read by Lutheran divines and Roman theologians. The general level of interest in his works during the first half of the second millennium is eloquently reported in a fourteenth century manuscript, as a slogan often repeated by monastics and ascetics: Sell everything and buy Mark. His words on taking responsibility for one another out of love, his practical advice on the need for repentance, and his strident emphasis on the kind of unity evident in Christ directly relate to modern Christians and may provide a useful point of departure for ecumenical dialogue.
The desert stood in stark opposition to the oikoumene, the inhabited world of the fourth century. Not because the world was a bad place, but because the desert 'understood geographically, religiously, spiritually, and mystically ' was the harsh, uncomprising place where the Christian could be perfected by God. Far from the Christian metropolis of Alexandria, removed from the well-known and much 'visited monastic settlements of the Thebaid, and infinitely remote from Rome, lay the garrison towns of Aswan and Philae. There Christians and pagans coexisted. Integral to the christian community on this desert frontier of Empire were the local monks 'ascetics, intercessors, contemplatives, and miracle workers.
Instrumental in the conversion of many, including Augustine, The Life of Antony provided the model for subsequent saints' life and constituted, in the words of patristics scholar Johannes Quasten, 'the most important document of early monasticism.'
`Give me a word, Father', visitors to early desert monks asked. The responses of these pioneer ascetics were remembered and in the fourth century written down in Coptic, Syriac, Greek, and later Latin. Their Sayings were collected, in this case in the alphabetical order of the monks and nuns who uttered them, and read by generations of Christians as life-giving words that would help readers along the path to salvation.
Saint Antony, Abba Pambo, Syncletica of Palestine, Saint George of Choziba, Abba Aaron, Saint Theognius, Saint Omnophrius come to life through translations og biographical documents from Greek and Coptic. Discussion of women, the structure of a monastery, miracles and relics, and the cult of the saints illuminates the text.