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Included in this collection of documents from the twentieth-century ecumenical movement are passages from texts produced by assemblies, conferences, and studies of the World Council of Churches and similar bodies, covering three areas of historical concern within modern ecumenism: faith and order, life and work, and mission and evangelism.
This book is a harvest of the ecumenical work done to advance economic, social and ecological justice since the 9th assembly of the World Council of Churches (WCC) in Porto Alegre till the 10th WCC assembly in Busan. It outlines the milestones in the journey leading up to the Bogor statement on "Economy of life, justice and peace for all," also included in this volume.
"A charter for interreligious learning as part of the common Christian life, Who Do We Say That We Are? is an ecumenical document on interfaith relations that asks not so much, 'What do we think of them?' as 'How are our Christian self-understandings changed and enriched by engagement with our neighbours' faith?'" --S. Mark Heim, Samuel Abbot Professor of Christian Theology, Andover Newton Theological School, Massachusetts Perhaps more than ever, in our globalized context we meet persons of other faiths and religious traditions. When empathetic, such meetings can be revealing about their lives and commitments. Yet how do they change our own identity and illuminate our own faith? In light of interreligious encounter, who do we say that we are? This brief work, distilled from lengthy and broad theological consultation facilitated by the World Council of Churches, suggests ways in which our faith is deepened and exciting new vistas opened on traditional Christian faith commitments through interreligious dialogue and engagement. Our sincere engagements with the other can lead to a growing grasp of our own faith identity and, indeed, more profound encounter with the mystery of God. (Series: Interreligious Dialogue and Cooperation Programme) [Subject: Religious Studies, Christiani Theology]
This book investigates the coming-to-be, principal features and theological outcomes of interreligious dialogue as an activity of the World Council of Churches (WCC) and the Roman Catholic Church (Vatican). The embrace of dialogical engagement represents a dramatic departure from almost two millennia of hostile Christian regard toward other faiths. The development of this phenomenon is outlined and explored, with research focussed on the work of relevant offices of the WCC and the Vatican during the final four decades of the 20th century. A principal task has been to construct a comparative narrative that provides the basis for a close analysis and assessment of policy and practice, together with theological reflection and critique. A hypothesis of three dimensions, or theological 'moments', that constitute a theology of dialogue has both informed and been tested by the undergirding research. The conclusion suggests that the more inclusive term 'interfaith engagement' today better encapsulates the ongoing field of concern, action, and theological reflection with respect to Christian relations to other religions, and that a model of transcendental dialogue is now requisite for the future of this engagement.
"Now, with "The making of the American essay' the editor includes selections ranging from Anne Bradstreet's secular prayers to Washington Irving's satires, Emily Dickinson's love letters to Kenneth Goldsmith's catalog's, Gertrude Stein's portraits to James Baldwin's and Norman Mailer's mediations on boxing. In this volume the editor uncovers new stories in the American essay's past and shows us that some of the most fiercely daring writers in the American literary canon have turned to the essay in order to produce some of our culture's most exhilarating art."-- book jacket.
