Divine Complexity intentionally combines Reformation theology, patristic studies, and modern biblical criticism in order to argue for a social view of the Trinity—the view of the Father, Son and Holy Spirit as three distinct persons united in love—as the grounds of the Christian hope in the coming of the "Beloved Community." This book is written with the student of early Christianity and the development of doctrine in mind.
Steven J. Duby examines the doctrine of divine simplicity. This discussion is centered around the three distinguishing features: grounding in biblical exegesis, use of Thomas Aquinas and the Reformed Orthodox; and the writings of modern systematic and philosophical theologians. Duby outlines the general history of the Christian doctrine of divine simplicity and discusses the methodological traits and essential contents of the dogmatic account. He substantiates the claims of the doctrine of divine simplicity by demonstrating that they are implied and required by the scriptural account of God. Duby considers how simplicity is inferred from God's singularity and aseity, as well as how it is inferred from God's immutability and infinity, and the Christian doctrine of creation. The discussion ends with the response to major objections to simplicity, namely that the doctrine does not pay heed to the plurality of the divine attributes, that it eradicates God's freedom in creating the world and acting toward us; and that it does not cohere with the personal distinctions to be made in the doctrine of the Trinity.
Divine Simplicity engages recent critics and address one of their major concerns: that the doctrine of divine simplicity is not a biblical teaching. By analyzing the use of Scripture by key theologians from the early church to Karl Barth, Barrett finds that divine simplicity developed in order to respond to theological errors (e.g., Eunomianism) and to avoid misreading Scripture. The volume then explains how divine simplicity can be rearticulated by following a formal analogy from the doctrine of the Trinity in which the divine attributes are identical to the divine essence but are not identical to each other.
A Fresh Articulation of the Unity of God This volume critiques various ways divine simplicity--which suggests God's being is identical to God's attributes--has shaped Christian theology and offers a fresh articulation of the unity of God. The author proposes that the concept of divine simplicity, carried over from the Greek metaphysical tradition, was heedlessly incorporated into the language of Christian trinitarian theology during the patristic period. He identifies numerous problems that have resulted from its retention in postpatristic Christian dogmatics, arguing that uncritical use of the concept renders the biblical God inexpressible and unknowable. This major contribution to contemporary trinitarian dogmatics also contains a unique approach to the problem of Christian-Muslim relations.
The debate between divine action, or faith, and natural selection, or science, is garnering tremendous interest. This book ventures well beyond the usual, contrasting American Protestant and atheistic points of view, and also includes the perspectives of Jews, Muslims, and Roman Catholics. It contains arguments from the various proponents of intelligent design, creationism, and Darwinism, and also covers the sensitive issue of how to incorporate evolution into the secondary school biology curriculum. Comprising contributions from prominent, award-winning authors, the book also contains dialogs following each chapter to provide extra stimulus to the readers and a full picture of this ?hot? topic, which delves into the fundamentals of science and religion.
Darwinism and the Divine examines the implications of evolutionary thought for natural theology, from the time of publication of Darwin's On the Origin of Species to current debates on creationism and intelligent design. Questions whether Darwin's theory of natural selection really shook our fundamental beliefs, or whether they served to transform and illuminate our views on the origins and meaning of life Identifies the forms of natural theology that emerged in 19th-century England and how they were affected by Darwinism The most detailed study yet of the intellectual background to William Paley's famous and influential approach to natural theology, set out in 1802 Brings together material from a variety of disciplines, including the history of ideas, historical and systematic theology, evolutionary biology, anthropology, sociology, and the cognitive science of religion Considers how Christian belief has adapted to Darwinism, and asks whether there is a place for design both in the world of science and the world of theology A thought-provoking exploration of 21st-century views on evolutionary thought and natural theology, written by the world-renowned theologian and bestselling author
That YHWH is numerically one is foundational to the theology of the Hebrew Bible. Christian theologians historically have affirmed that there is a more fundamental type of oneness attributable to God. God is one not merely in the sense of being the only God, but also in the sense of being simple or non-composite, having no parts of any kind. In this way, God is said to be an absolute unity. After a consideration of all the evidence, Barry D. Smith reaches the conclusion that there is no basis for ascribing simplicity to God. The simplicity doctrine is not found in Scripture and the traditional arguments used to establish it are unconvincing. In addition, the recent defenses of the simplicity doctrine prompted by Alvin Plantinga's work Does God Have a Nature? are unsuccessful. It should not be thought, however, that the rejection of divine simplicity means that by default God must be conceived as composite, not even as a perfect composite with maximally great, God-making properties. Rather, there is a third option: God should not be conceived as either simple or composite. The question of in which mode God has attributes or exemplifies properties should be set aside.
This Element defends a version of the classical theory of divine ideas, the containment exemplarist theory of divine ideas. The classical theory holds that God has ideas of all possible creatures, that these ideas partially explain why God's creation of the world is a rational and free personal action, and that God does not depend on anything external to himself for having the ideas he has. The containment exemplarist version of the classical theory holds that God's own nature is the exemplar of all possible creatures, and therefore that God's ideas of possible creatures are in some sense ideas of himself. Containment exemplarism offers a monotheism fit for metaphysics, insofar as it is coherent, simple, and explanatorily powerful; and offers a metaphysics fit for monotheism, insofar as it leaves God truly worthy of the unconditional worship which Christians, along with Jews and Muslims, aspire to offer to God.
Proof of Divine presents the journey of author Andrew Murtagh as he straddles the fence between faith and cynicism. Coming off autopilot in the race to the top of corporate America, he goes for an all-or-none look at the greatest story ever told. Blending his family's incredible stories of survival, faith, and hope--matched with his own walk from hockey player to coach to husband, father, and career man--he embarks on a five-year journey on the question of a greater meaning and critical investigation of theism and Christianity. Is there a God? Are science and faith mutually exclusive? Are all credible scientists atheists? How do the sciences' founding fathers and scientific thought leaders of the modern day weigh in on the matter? What is the state of the union with the origin of the universe and life? Is the Bible historically and archaeologically reliable? What of morality, purpose, and meaning? Who is the historical Jesus, and why Christianity? The graze of a bullet, a soldier surrounded, an armed robbery, and a fateful desert drive--Murtagh puts the faith of his youth to the ultimate test: the Proof of Divine.
