"The catalog ... was made under the general direction of the writer and the immediate direction of Miss Elsie Basset ... by Jean Marie Christmas."--Preface.
THE following pages are derived from "The Book of the Golden Precepts," one of the works put into the hands of mystic students in the East. The knowledge of them is obligatory in that school, the teachings of which are accepted by many Theosophists. Therefore, as I know many of these Precepts by heart, the work of translating has been relatively an easy task for me. It is well known that, in India, the methods of psychic development differ with the Gurus (teachers or masters), not only because of their belonging to different schools of philosophy, of which there are six, but because every Guru has his own system, which he generally keeps very secret. But beyond the Himalayas the method in the Esoteric Schools does not differ, unless the Guru is simply a Lama, but little more learned than those he teaches. The work from which I here translate forms part of the same series as that from which the "Stanzas" of the Book of Dzyan were taken, on which the Secret Doctrine is based. Together with the great mystic work called Paramartha, which, the legend of Nagarjuna tells us, was delivered to the great Arhat by the Nagas or "Serpents" (in truth a name given to the ancient Initiates), the Book of the Golden Precepts claims the same origin. Yet its maxims and ideas, however noble and original, are often found under different forms in Sanskrit works, such as the Dnyaneshvari, that superb mystic treatise in which Krishna describes to Arjuna in glowing colors the condition of a fully illumined Yogi; and again in certain Upanishads. This is but natural, since most, if not all, of the greatest Arhats, the first followers of Gautama Buddha were Hindus and Aryans, not Mongolians, especially those who emigrated into Tibet. The works left by Aryasanga alone are very numerous.
One of the twentieth century’s great thinkers and writers explores what it means to incorporate Christian values into our worldly lives. Originally delivered in 1939 at Corpus Christi College, these three lectures by the renowned poet and playwright T. S. Eliot address the direction of religious thought toward criticism of political and economic systems. With sincerity and intellectual rigor, the Nobel Prize winner asks whether—and how—it is possible for Christianity to coexist with Western democracy and capitalism.
A new 2023 Translation with Afterword of Hegel's Monumental work Lectures on the Philosophy of world-history (1770–1831) Hegel's "Lectures on the Philosophy of World History" span his teaching career and provide a sweeping overview of world history from a philosophical perspective. Hegel posits that history is a rational process where the World Spirit actualizes itself through the actions of nations and individuals. He emphasizes the importance of freedom as the driving force behind historical development, asserting that each epoch brings humanity closer to realizing universal freedom.