The first detailed monography on how Thomas Aquinas used the contemporary philosophy of language in his works. Precise interpretations, many tables and schematical drawings give the reader a useful orientation in the field of the new research on Aquinas.
Thomas' presentation of Trinitarian doctrine in his Summa Theologiae is an essential text for anyone interested in the great Dominican's theology. One finds here the meeting of a host of philosophical and theological issues.
Absolute Beginners adopts a variety of approaches to study the Absolute as the ultimate source of knowledge in medieval philosophy. From a historical perspective, it examines a forerunner of Spinoza’s departure from the Absolute in the Ethics: the doctrine of God as a first object in the generation of knowledge, as formulated by Henry of Ghent (†1293) and Richard Conington (†1330). Methodologically, it offers a case-study in the construction of an historical object, calling into question the self-evident and spontaneous way in which elements in the history of philosophy - its concepts and theories - are presented as primary givens. In a systematic sense, this study includes a reflection on structural indeterminacy, as pervading and stabilizing the differential system of exclusions which makes up the doctrine of God as a first object in the generation of knowledge.
What is the theological place of the Holy Spirit with respect to the forgiveness of sins in the sacrament of penance? This study examines the role of the Spirit in the theology of sacramental forgiveness of Thomas Aquinas (1224/5-1274), who is often blamed for the "Geistvergessenheit" of Western theology. In the first part of this study it is shown that in Thomas' theology notions like guilt and forgiveness function within the context of a relationship of friendship between God and human beings. Constitutive for this relationship is the indwelling of God, which is 'appropriated' to the Holy Spirit. It is explained that Thomas understands appropriation, i.e. the practice of ascribing to divine Persons individually what belongs to the divine essence in general, as a part of proper God-talk, which takes into account the limitations of our language vis-a-vis God. In the second part of this study, it is argued that the notion of the causality of the sacrament of penance, i.e. that it effects the forgiveness of sins that it signifies, can only be evaluated properly if the sacrament of penance is not only seen as prolongation of the incarnation, i.e. the visible mission of the Son, but also as accompanied by the continous invisible mission of the Holy Spirit. Eric Luijten (1964) has been a research-fellow of the Catholic Theological University at Utrecht, the Netherlands, and at present is rector of studies of the Arienskonvikt, the priest seminary of the archdiocese Utrecht and the diocese Groningen.
This collection of essays, papers originally delivered at conferences in Bonn and Boston, show in a detailed way the tone and nature of philosophical and theological issues and arguments at the University of Paris in the early fourteenth century. They touch on a large number of authors and a broad spectrum of subjects and present these discussions with regard to the intellectual framework set by the earlier Parisian generation of Thomas Aquinas, Henry of Ghent and Godfrey of Fontaine. It becomes evident that the principal contributors to the new intellectual energy in early fourteenth-century discussions at Paris are Meister Eckhart, John Duns Scotus, Hervaeus Natalis, Durandus of St.-Pourçain, Walter Burley and Petrus Aureoli.
This anonymous source publication of a university discussion held in Prague about 1400 provides us with new information about medieval semantics after Peter of Spain and Richard Billingham. The edition is the basis of a partial reconstruction of Thomas of Cleves' "Logica,"
God's simplicity and perfection shapes both God's distinctive relation to creation and how theologians properly acknowledge this distinctiveness in thought.
This critical edition of Albert of Saxony's "25 Questions on Logic" treats issues such as the imposition, distribution, signification, and supposition of terms, and the truth and falsity, conversion, contradictoriness and kinds of propositions, together with problems concerning negotiations.
This volume contains the first critical edition of Girald Odonis (d. 1349), "De intentionibus." Girald discusses the problems of conceptualization that the philosophers and theologians around 1300 were faced with in their attempts to show that the various concepts ("intentiones") we use to describe the outside world reliably represent Reality. The text edition is prefaced by an extensive study of the intentionality debate around 1300. This debate is described in terms of what is nowadays called cognitive psychology and epistemology.
This volume contains the first critical edition of Matthew of Orléans' Sophistaria, dating from the first half of the thirteenth century. The genre is closely related to the Syncategoreumata-treatises and Sophisma-collections, which all deal with logico-semantic problems, but each in a different way. The Sophistaria-treatise takes commonly used logical, semantic and grammatical distinctions as its starting point and subsequently moves to the discussion of puzzling sophisma-sentences these distinctions are exemplified in. The volume contains a broad introduction, as well as extensive indexes of names, sources (loci), subjects, and sophisma-sentences.