Spanning the history of Islamic Central Asia from medieval to modern times, this volume features groundbreaking studies of the region’s religious life and culture by leading scholars in the field.
Presents A Connected Study Of The Sufi Orders From The 14Th To The 16Th Century. Examines In Detail The Sufi Orders Introduced By Iranian Immigrants And The Rishi Order Which Emerged Locally. Makes Use Of All Available Sources. Has 8 Chapters And 7 Appendices. A Valuable Monograph.
Presents various facets of the evolution and spread of the Sufi influence in India and a critical evaluation of the role played by the Sufi saints (belonging to different silsilas) both by way of disseminating the Sufi ideology among the Indian masses and also assimilating and imbibing into their own ideology some of the indigenous spiritual practices and techniques as practised by the Hindu yogis and siddhas, thus paving the way in the process for the establishment of a pluralist society in India on a firm footing. Among the galaxy of Sufi saints who came to India, the four names which stand out prominently are Shaikh Mu’in-ud-Din Chishti, Shaikh Farid-ud-Din Ganj-i-Shakar (Baba Farid), Shaikh Nizam-ud-Din Auliya and Amir Khusrau. Shaikh Mu’in-ud-Din came to India at the close of the twelfth century. On the occasion of his ‘urs, lakhs of people congregate to pay obeisance to the great Sufi master at his dargah in Ajmer. Today the dargahs of the great Sufi masters have become objects of veneration and places of pilgrimage for lakhs of devout people owing allegiance to different religious belief systems. These holy places stand as epitomes of communal harmony and universal love and brotherhood.
Kashmir Under Sultans introduces the reader to a subject that begins with the foundation of the Sultanate and ends with the conquest of Kashmir by Akbar. During the Sultanate period, Kashmir had achieved a high standard of culture, but with the disappearance of her independence, her culture gradually declined. Poets, painters, and scholars had to leave the Valley and seek their livelihood elsewhere owing to the absence of local patronage. They then entered the service of the Mughal emperors and were added to the court, thereby lessening the cultural impoverishment of Kashmir. The book encloses political, social, economic and cultural activities that had a lasting influence on the Kashmir Valley in that period. It is of considerable value to social historians as Professor Mohibbul Hasan offers insights into political and cultural currents and crosscurrents in Kashmir. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
The book breaks fresh ground in historical research. Based on a critical and empathic understanding of Sanskrit, Arabic, Persian and Kashmiri sources, it provides a critique of Orientalist scholarship against the background of an historical enquiry conducted into the processes of Islamisation and its dynamics in relation to the role of Muslim Rishis (Kashmiri Sufis). Professor Ishaq Khan has brought together a number of perspectives -- the historical, the sociological, and the religious. The crux of his argument is that Islam is not merely a matter of theological propositions, but also a historical realisation: realising the Oneness of Allah by total surrender, dedication, service and above all self-sacrifice for the good of humankind. The Rishi movement is an integral component of the process of Islamisation that started in the picturesque Valley in the wake of the introduction of Sufi orders from Central Asia and Persia in the fourteenth century. The author particularly focuses on the paradox and tension that the Kashmiri Brahmanic society experienced as a result of the Rishi's advocacy of virtues such as self-imposed poverty, identification with the poor and the down-trodden, and above all opposition to the caste system. A significant feature of the book is a perceptive analysis of legends and miracles associated with Muslim Rishis. The author advocates the idea of looking at history from a fresh point of view, and argues in favour of studying the history of human civilisation in its totality, involving an interaction between religion and society. The author has shown that the history of human civilisation cannot be studied in watertight compartments of matter and faith. The present work is therefore worthy of attention and should be of interest to a wide range of readers, rather than merely to specialists.
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