What is the relationship between development as a globalizing project and the production of cultural specificities in developmental contexts? Utilising an architectural lens, this book illustrates how development instigates interest in the past and in the process, creates heritage. It show multiple uses of the past and their contestation in highly fluid social contexts.
This book examines the emergence of modern company towns in Iran by delineating the architectural, political, and industrial histories of three distinct resource-based ‘company town’ projects built in association with the ‘Big Three’ powers of World War II. The book’s narrative builds upon a tripartite research design that chronologically traces the formation and development of the oil, steel, and copper industries, respectively favoured by Great Britain, the Soviet Union, and the United States in this part of the world. By applying three sets of comparative studies, the book provides critical vantage points to three different ideological design paradigms: postcolonial regionalism, socialist universalism, and rationalist modern nation building. From a global political context, the book contributes to the disclosure of new information about the geopolitical confrontation of these three nations in the Global South to increase their sphere of influence after the Second World War. Furthermore, it demonstrates how postwar architectural modernism was adopted by each power and adapted to their ideological mind frame to fulfil distinct social, cultural, political, and economic targets. This book examines multiple interconnections between architecture, politics, and industrial development by adopting a transdisciplinary approach based on comprehensive fieldwork, site surveys, and the analysis of original multilingual documents. As such, it will be of interest to researchers and students of architecture, history, international relations, and Middle Eastern studies.
The Politics of Architectural Pedagogy in Iran explores the evolution of architectural pedagogy during two significant socio-political upheavals in Iran: The White Revolution (1963) and the Islamic Revolution (1979). It examines how these transformative periods influenced the field, providing valuable insights into the intersection of architectural education and broader socio-political shifts in Iran. By examining the critical role of education in achieving geopolitical objectives during the Cold War, this book explores architectural pedagogy as an agent for resistance and revolution. It highlights how architectural pedagogy not only reflects radical ideologies but also actively engages in socio-political transformation. The book uncovers how architectural pedagogy became one of the mechanisms to accomplish revolutionary goals. This is evident in initiatives like the "Pedagogical Revolution" during the White Revolution (1963), aimed at modernizing educational institutions, and the "Revolutionary Pedagogy" during the Islamic Revolution (1979), which sought to serve the masses and the religious revolutionary society. In this way, the book adds a new geopolitical perspective to the contemporary discourse of radical pedagogies. This book explores the intricate connections between architectural pedagogy and politics through a transdisciplinary approach. It analyzes original multilingual documents, including political agendas, cultural agreements, curricula, teaching methods, student works, exhibitions, and conferences. It will be of interest to architectural historians and architecture students, particularly those interested in Global South development, modernism, architectural pedagogy, international relations, and Middle Eastern studies.
This edited collection explores the visibility of modernization in architecture produced in different capitalist regions across the world and provides readers with a historico-theoretical and historico-geographical discussion. Focusing on a particular building type, an influential architect’s work, as well as relevant texts and documents, each chapter addresses the many facets of "delay" which are central to the problematization of capitalism’s progressive dissemination of technological and aesthetic regimes of modernism. This collection underlines the centrality of temporality for a critical understanding of colonialism, modernism, and capitalism. The book is primarily concerned with the historical timeline, the tangential point when a nation enters modernization processes. In exploring modernism in diverse regions such as East Asia, Pacific, Eastern Europe, and Iran, each chapter addresses the historiographic and architectonic unfolding of modernization beyond the western hemisphere. The exploration of these diverse case-studies will be of interest to students of architecture and researchers working on the collision of temporalities and the subject's critical importance for different country’s built-environments.
This book represents a reflection on the policies of preservation that were established and interventions for restoration that occurred in Iran before and in the years after the Khomeinist Revolution, as well as being an analysis of the impact that Italian restoration culture has had in the country. Research concerning the state of conservation and the ongoing restoration of the Armenian churches in the Khoy and Salmas areas is included, along with precise documentation of the observation of the two cities, their architecture and the context of their landscape. The problems of architectural restoration in present-day Iran and the compatible use of buildings no longer intended for worship are addressed. The book is bolstered by first-hand documentation obtained through inspections and interviews with Iranian specialists during three missions carried out between 2016 and 2018 and a large anthology of period texts that have only recently been made available for the first time for study in electronic form, including travel reports written by Westerners describing Persia between the 15th and 19th centuries.
This collection of essays reappraises the contributions made by modernist movements from regions generally regarded as peripheral or semi-peripheral to a global aesthetic of Modernism. It particularly focuses on European semi-peripheries, combining theoretical chapters and individual case studies to examine the cultural and aesthetic complexities of so-called peripheral modernisms. Contributing to research on the ‘transnational turn’ in New Modernist Studies, the volume takes recent scholarship on postcolonial modernisms one step further by exploring a broader geopolitical expanse than the (formerly) colonised regions under global capitalism. It highlights the local and translocal specificities of modernist movements from regions such as Eastern and Central Europe and the Mediterranean to offer new insights into the concept of global modernism.
This book explores the transformation of home culture and domestic architecture in twentieth century Iran. While highlighting the role of architects and urban planners since the turn of the century, the book also studies the interplay between foreign influences, gender roles, consumer culture, and women's education as they intersect with taste, fashion, and interior design.
Since precious few architectural drawings and no theoretical treatises on architecture remain from the premodern Islamic world, the Timurid pattern scroll in the collection of the Topkapi Palace Museum Library is an exceedingly rich and valuable source of information. In the course of her in-depth analysis of this scroll dating from the late fifteenth or early sixteenth century, Gülru Necipoğlu throws new light on the conceptualization, recording, and transmission of architectural design in the Islamic world between the tenth and sixteenth centuries. Her text has particularly far-reaching implications for recent discussions on vision, subjectivity, and the semiotics of abstract representation. She also compares the Islamic understanding of geometry with that found in medieval Western art, making this book particularly valuable for all historians and critics of architecture. The scroll, with its 114 individual geometric patterns for wall surfaces and vaulting, is reproduced entirely in color in this elegant, large-format volume. An extensive catalogue includes illustrations showing the underlying geometries (in the form of incised “dead” drawings) from which the individual patterns are generated. An essay by Mohammad al-Asad discusses the geometry of the muqarnas and demonstrates by means of CAD drawings how one of the scroll’s patterns could be used co design a three-dimensional vault.
Modern Iran is a country with two significant but competing discourses of national identity, one stemming from ancient pre-Islamic customs and mythology, the other from Islamic Shi'i practices and beliefs. At one time co-existing and often mutually reinforcing, in more modern times they have been appropriated by intellectuals and the state who have drawn upon their narratives and traditions to support and authenticate their ideologies. The result has been an often-confused notion of identity in Iran. In this essential work, Ali Mozaffari explores the complex processes involved in the formation of Iranian national identity. He lays particular stress upon the importance of place, for it is through the concept of place that collective national identity and ideas of homeland are expressed and disseminated. The author reveals the ways in which homeland is conceived both through designated permanent sites and ritual performance, illustrating his arguments through an analysis of the ancient Achaemenid capital of Persepolis and the Shi'i rituals of Moharram. In a final part of the book, he extends his analysis to the Ancient Iran Museum and the Islamic Period Museum, housed in the National Museum of Iran, showing how the major transformations of twentieth-century Iran, which have so far been perceived in terms of political discourses and historical events, are in fact concerned with conceiving place. Forming National Identity in Iran offers powerful insights into the forces shaping national identity in Iran, which makes it a valuable contribution to the cultural and political importance of place.
Contemporary Architecture in Iran: from 1925 to the present aims to provide an enjoyable history of contemporary architecture in Iran from Iran's modernization during the mid-1920s to the present. It explores how hopes for a new and better society in Iran became linked to new architectural forms. The book discusses how factors such as the development of new environment, the rise of the architectural profession, and the transformation of the building industry in Iran, all led to the emergence of mature modernist architecture in this country. The book also examines the convergence of architecture with political and social developments in Iran. Architectural developments and the formation of the first generation of trained Iranian architects have been shaped by social developments in Iran. Thus, when discussing various architectural innovations, this text pays close attention to relevant historical developments and social context. This book is divided into seven chapters. The first chapter consists of two major parts. The first part explores factors that led to the first blossoming of modernism in Iran and why Tehran was the locus of this innovation. The second part of the first chapter focuses on the urban renewal program during the reign of Reza Shah, which was the first systematic attempt at urban planning in Iran. Moreover, during the twentieth century, the growth of modern industry and the oil urbanization in Iran led to massive urbanization and the rise of new cities. Focusing on three architectural tendencies (Neoclassicism, Islamic revivalism and the neo-Achaemenid style) of the Sabk-e Melli (the Iranian national style), the second chapter examines how nationalism as a political approach led to the development of a new style in Iranian architecture, as can be seen in the designs for various government buildings that were erected during Reza Shah's reign. The third chapter examines the modernization of Iranian architecture, which entailed the introduction of new forms and techniques. Moreover, it was during this time that Iranian architecture began to develop nearly all of the features of a full-fledged profession. The fourth chapter focuses on the relationship between the modern house, which was a key aspect of Iran's modernist fabric, and Iranian academic architecture. The last part of the fourth chapter examines the mid-1940s apartment houses that catered to tenants of various incomes. Focusing on housing in the Metropolis, the fifth chapter discusses the first multi-block high-rise housing complex projects that arose during the 1970s. This chapter also discusses the White Revolution which not only attempted and achieved a far-reaching transformation of Iranian society but also accelerated growth of the professional middle class. The White Revolution, which developed into a series of white elephant projects, was the main reason for the rapid urban growth rate in Iran. The sixth chapter considers the three phenomena of the International Style, High Modernism and Modern Regionalism, and thereby provides a glimpse of the state of Iranian Architecture. The last chapter of this book covers Iranian architecture after the 1979 revolution. It explores why at this time the main concern of Iranian architects was to marry tradition with the ideas and developments of modernist architecture. This chapter also discusses the new, young generation of Iranian architects that have a global and international rather than regional and imperial focus.Ultimately, Iranian architecture is continuing to progress and develop. This book will hopefully increase awareness of and inspire future research on contemporary architecture in Iran. Moreover, it is also intended to enable Western readers to develop an understanding of modern architecture in Iran.
