Given in Rome, at Saint Peter's on December 25th, the Solemnity of the Nativity of the Lord, in the year 2005, the first of my pontificate. Benedictus pp. XVI
In response to Benedict XVI's first encyclical, the Pontifical John Paul II Institute for Studies and Marriage and Family reflects, together with the Holy Father, on love. From the very beginning, the fundamental work of the Institute has been pursuing a deeper understanding of God's plan for marriage and family. In these twenty-five years various generations of students and professors, following the legacy of John Paul II, have been able to discover and communicate the beauty of the vocation for which all men have been created: the call to love. Twenty-six professors from the Institute's various sessions express what in their understanding are the main themes of the document, approaching the topics raised by the Holy Father with different theological and philosophical perspectives; by so doing they have highlighted the significance and fecundity of the lines of thought suggested by the Pope. This book is offered as a path towards a fuller understanding of the profundity and richness of the love with which God fills us and wants us to communicate in our turn.
The celebration of the Eucharist, in which Jesus Christ becomes present, is the center of the Catholic faith. This volume brings together substantive texts of the Holy Father on the many aspects and dimensions of the Mass and the Mystery of the Eucharist, a rich source for every Christian and a spur to reflection and personal prayer. Delivered in addresses and homilies to a wide variety of audiences, these reflections reveal the depth and breadth of Pope Benedict XVI's profound and life-long love for the Holy Eucharist. A major theme throughout the works of Joseph Ratzinger, the Real Presence of Jesus in the Eucharist is the Church's source of life, unity and fruitfulness. This theme has been carried deeply into his pontificate, as can be seen in this collection, which challenges the faithful to believe that by receiving Christ in Holy Communion, they are drawn not only into the very life of God, but into the community that is Christ's Body, the Church.
The book examines the life and the writings of Gabriele Biondo, a secular priest who lived in the little town of Modigliana between the second half of the fifteenth century and the first decades of the sixteenth century. Through a careful examination of his writings and the sources he used, this book allows the reader to obtain a more precise understanding of Biondo, his background, his life, his movements, the difficulties that he encountered (mainly with the ecclesiastical authorities and the other members of the clergy, but also with civic leaders), and the main events of his life. Additionally, Biondo was the leader of a minor following formed by nuns, secular women, and laymen. Therefore, this book illustrates Biondo’s pastoral activity, the ideas and principles that supported his actions, and the objectives he was pursuing. Given these various objectives, this book is of interest to those scholars and academics interested in the religious tensions that swept through Europe in the years immediately preceding the Protestant Reformation and who, consequently, seek to investigate Biondo’s personal and complex answer to these tensions.
Cur Deus Verba unfolds a systematic theology of Scripture from a single key question: What did God seek to accomplish by making the Bible? The answer requires seeing why the Holy Trinity made anything at all, why the Word became flesh, and finally why the Church needs an inspired text. As Christ is more fully "man" than any mere man, so his Church is more fully "society" than any merely human society. And as every society has its literary tradition, so the Church needed a canon of literature that would be more fully "book" than any merely human book. But to grasp what God intended to accomplish, we have to see how he intended to do it. To the extent possible, God wanted human beings to cause not just the text but revelation itself, and paradoxically this exaltation of human agency gave rise to the need for Scripture’s spiritual sense. The spiritual sense of Scripture leads in turn to a meaning of the term "literal" that is unique to the realm of theology, and the connection between the two means that we cannot follow the literal sense without grasping the spiritual as well. Once God has made what he intended in the way he intended, one question remains: How does this inspired text continue to exist? As with any text, the answer is that Scripture exists in physical books, but really and principally in the hearts of the readers. And Scripture's own place in the salvation history it records means that one human heart is preeminent: the text of Sacred Scripture exists exemplarily in the Heart of Jesus Christ.
The celebrated author of Theology of the Body Explained andTheology of the Body for Beginners offers compelling insights into Pope Benedict’s profound teaching on human and divine love. The Love That Satisfies is for all - whether married, single, or religious - who are seeking the face of true love in a wounded world. In The Love That Satisfies, Christopher West turns to the wisdom of both Popes Benedict XVI and John Paul II in order to shed some light on sexual love (eros) and its relationship with divine love (agape). Why is the love between man and woman so attractive and elusive, demanding and rewarding, restrictive and liberating, painful and ecstatic, messy and beautiful, maddening and fulfilling? Our world is saturated with sex but remains starved for love. Why? Perhaps as Waylon Jennings put it, we’re “Lookin' for love in all the wrong places, lookin' for love in too many faces.” Where, then, is the right place and whose, then, is the right face in which to look for love? By reflecting on key passages from Pope Benedict’s grand encyclical Deus Caritas Est, this book explores these and many other questions with the goal of pointing all who read it towards the love that satisfies. Those who give Pope Benedict’s teaching the attention it deserves will discover that the Catholic Church has a vision of sexual love far more glorious than anything Sigmund Freud, Hugh Hefner, Britney Spears, or Howard Stern could dream of or imagine. You doubt? This book will make you a believer.
In Love and Truth (Caritas in Veritate), Pope Benedict XVI shares his thoughts on social justice. In his third encycylical, the Holy Father reminds us of the importance of recognizing the social and economic needs of all people. He affirms that the efforts to improve the condition of humanity must continue.
There was no neutral response to the announcement that the "enforcer"—Cardinal Joseph Ratzinger—had been elected Benedict XVI, the next pope of the Roman Catholic Church. Conservatives saw it as the final triumph of their agenda. Liberals were aghast. Everyone else wondered what to expect. Award-winning religion journalist David Gibson explores the "war of ideas" that will be a defining feature of this new papacy. Gibson persuasively argues that by tackling the modern world head-on Benedict XVI is gambling that he can make traditional, orthodox Catholicism the savior of contemporary society. But if the elderly Benedict fails in his battle with modernity, will Catholicism wind up as a "smaller-but-purer church"—the new kind of fortress Catholicism that some conservatives want? Such fears haunt millions of American Catholics pressing for change. Gibson points to the early warning signs of a papacy hyperfocused on "right belief" and shows how the key decisions of this surprising papacy will profoundly impact the future of Catholicism.