This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Dei Verbum (in Italian the Word of God, often abbreviated as DV) is a dogmatic constitution issued by the Second Vatican Council concerning "Divine Revelation" and Sacred Scripture. It is one of the principal documents of the Second Vatican Council; it would be the foundation, according to the auxiliary bishop of Westminster Christopher Butler, an influential conciliar father. The constitution was promulgated by Pope Paul VI on November 18, 1965, following the approval of the bishops gathered in assembly with 2,344 votes in favor and 6 against. The title is a reference both to the Holy Scriptures (literally, the "Word of God"), and to Jesus Christ himself (the Word of God) and is taken from the incipit of the document, as is customary in the most important official documents of the Catholic church.
The Vatican II’s Dogmatic Constitution on Divine Revelation is universally acclaimed as one of the council’s most important documents. Published in 1965 after a long and circuitous route throughout all four years of the council, Dei Verbum sets forth the Catholic Church’s official teaching about divine revelation and the complex interrelationship between Scripture and Tradition. With the approach of the fiftieth anniversary of the constitution, this book—intended for general audiences—summarizes the history and principal teaching of this groundbreaking document. Accompanying the text of The Word of God at Vatican II is a paragraph-by-paragraph commentary and an exploration of the impact the constitution has had in the church’s life. Readers will be amazed at how influential Dei Verbum continues to be, even today.
This book describes the history of the Dogmatic Constitution on Divine Revelation, its content, its importance, and how it has helped to direct the future of Roman Catholic biblical studies.
This is the sixth annual volume of the remarkably popular journal of biblical theology edited by Scott Hahn and his St. Paul Center for Biblical Theology. This volume features an all-star lineup tackling one of the most controversial and important subjects in biblical scholarship the inspiration and truth of Sacred Scripture. What does it mean to say that Scripture is "the Word of God"? Are there "errors" in Scripture? These are some of the questions addressed in important new works by Hahn, Brant Pitre, Pablo Gadenz, Michael Waldstein, John Betz, and Germain Grisez. Highlights include Hahn's new essay on the "the truth and humility of God's Word" and Gadenz's authoritative review of the Catholic teaching on the "inerrancy" of Scripture. This volume also includes a never-before-translated essay by Romano Guardini, "Holy Scripture and the Science of Faith." From the Editors' introduction: " The widespread erosion in the assumption that Scripture is the true Word of God forms the broader context for the articles and studies in this volume of Letter & Spirit. As we see it, the work we present in these pages is no ivory tower exercise. It is no exaggeration to say that at stake in this discussion is the future of the identity of the Church and the mission of the Word incarnate. If the Scriptures cannot be trusted to communicate the truth about God and his saving message, if they do not bring us to the encounter with the living God who speaks his Word, then it must be asked: what is the meaning and purpose of the Church?"
For fruitful discussion within the Church, for a meaningful dialogue with other Christians, for the renewal of the theology of preaching--for these and many other reasons, we need a new understanding of the nature of revelation. The usual apologetical treatment of revelation, bent on proving its existence, touches but the fringe of the reality. Our day and age needs a theology of revelation which probes the nature, depths and dimensions of the mystery. Father Latourelle's study is a significant contribution in this unfurrowed field, and may well be recognized as a landmark for years to come. His treatment of scriptural data on the notion of revelation is grounded on the advances of twentieth century exegesis. He admirably handles the multifaceted Old Testament notion of revelation; and his detailed study of the Synoptics, Acts, Paul, and John heightens the point that the Old Testament's revelation foreshadowed the New, and the New is only intelligible against the background of the Old. His summary of the patristic idea of revelation is erudite and stimulating, and probes the thoughts of twenty writers from the Apostolic Fathers to Augustine. The richness of patristic insight contrasts sharply with later theological studies of the nature of revelation. His study of the theological thought of the scholastic and neo-scholastic schools is critical and informative. Their approach culminated in overstressing the apologetical aspects of revelation--a course which modern theology is abandoning to re-discover a theology of revelation that is Christ-centered, Scriptural, historical and interpersonal. In treating of the magisterium, the author presents a splendid analysis of official documents from Trent to Vatican II, and his summary underscores the point that the Church documents present a view of revelation that closely resembles that of the biblical and patristic sources. The author's personal reflections enable us to view many aspects of revelation in a new light. He draws on the insights of modern linguistics to give a new dimension to revelation's traditional definition, locutio Dei. He elucidates the point that revelation is neither event alone nor word alone--its structure is sacramental and consists of events interpreted by word . . . In dealing with preaching, miracles and other themes, Father Latourelle combines wide erudition and lucidity, and his work stands as a major contribution to modern theological thought.
2002 Catholic Press Association Award Winner One of the most significant changes initiated by the Second Vatican Council was the direct encouragement for Catholics to rediscover the Bible. Unfortunately, education has lagged behind Catholic interest in exploring the Bible and its mysteries. Consequently, vital questions, including how to read and interpret the Bible, remain unanswered for many Christians. In Biblical Fundamentalism, Father Ronald Witherup offers Catholics a guide to the questions that arise when they desire to use the good book" in their personal lives. Father Witherup provides an overview of the origins, history, basic tenets, and problems with biblical fundamentalism and its influence in contemporary culture. He summarizes Catholic teaching on the Bible and points out both the strengths and the weaknesses in the fundamentalist approach to the Bible. He also provides a concise but thorough response to questions that Catholics have about fundamentalism and discusses resources for further study. Biblical Fundamentalism is divided into five chapters. The first chapter explains the historical origins of Christian biblical fundamentalism and why it is a uniquely American phenomenon. The second chapter outlines the main tenets of fundamentalist faith and how it approached the Bible. The third chapter does the same for the Catholic faith. The fourth chapter explores why biblical fundamentalism is attractive in our day and offers a critique of it. Finally, the fifth chapter imparts some practical advice about how to fashion a sensible (and courteous) Catholic response to fundamentalism. Chapters are *The Origins of Biblical Fundamentalism, - *Bible Basics: A Fundamentalist Approach to the Bible, - *Bible Basics: A Catholic Approach to the Bible, - *Evaluating Fundamentalism, - and *A Catholic Response to Fundamentalism. - Ronald D. Witherup, SS, PhD, is Provincial of the U.S. Province of Supicians and former academic professor of Sacred Scripture at St. Patrick's Seminary in Menlo Park, California. He holds a doctorate in biblical studies from Union Theological Seminary in Richmond, Virginia. He is the author of Conversion in the New Testament, a liturgist's Guide to Inclusive Language, and is a contributor to The Collegeville Pastoral Dictionary of Biblical Theology. "
Pope Benedict XVI says the word of God "draws each of us into a conversation with the Lord: the God who speaks teaches us how to speak to him." In this apostolic exhortation --an extended reflection on the work of the Bishops' Synod on the Word of God in 2008-- the Holy Father affirms that the word of God is at the heart of our faith and at the heart of every activity in the Church. He calls for an increased emphasis on the Bible in catechesis and pastoral work, and recommends lectio divina, or prayerful reading of Scripture, so that all believers can encounter Christ in his the living word. And because the Church by its nature is missionary, what we have received through the word we must proclaim to the world.
Contemporary scholars often refer to “the event of Vatican II,” but what kind of an event was it? In this first book of the new CUA Press series Sacra Doctrina, Matthew Levering leads his readers to see the Council as a “theological event”—a period of confirming and continuing God’s self-revelation in Christ into a new historical era for the Church. This is an introduction to Vatican II with a detailed summary of each of its four central documents—the dogmatic constitutions—followed by explanations of how to interpret them. In contrast to other introductions, which pay little attention to the theological soil in which the documents of Vatican II germinated, Levering offers a reading of each conciliar Constitution in light of a key theological author from the era: René Latourelle, SJ for Dei Verbum (persons and propositions); Louis Bouyer, CO for Sacrosanctum Concilium (active participation); Yves Congar, OP for Lumen Gentium (true and false reform); and Henri de Lubac, SJ for Gaudium et Spes (nature and grace). This theological event is “ongoing,” Levering demonstrates, by tracing in each chapter the theological debates that have stretched from the close of the council till the present, and the difficulties the Church continues to encounter in encouraging an ever deeper participation in Jesus Christ on the part of all believers. In this light, the book’s final chapter compares the historicist (Massimo Faggioli) and Christological (Robert Imbelli) interpretations of Vatican II, arguing that historicism can undermine the Council’s fundamental desire for a reform and renewal rooted in Christ. The conclusion addresses the concerns about secularization and loss of faith raised after the Council by Henri de Lubac, Joseph Ratzinger, and Yves Congar, arguing that contemporary Vatican II scholarship needs to take these concerns more seriously.
