The leading Old Testament theologian reflects on the meaning of the gospel in today's world.These studies on a variety of biblical texts focus deftly on reading, listening to, and proclaiming the gospel in a broken, fragmented, and "post-Christendom" world. Brueggemann explores how these traditions have the potential to continually resonate in our contemporary communities and individual lives.
Nurturing the Prophetic Imagination searches through biblical scholarship, theology, economics, sociology, politics, ecology, and history to discern the strands of God's justice and reconciliation at work in the contemporary world. Nurturing the Prophetic Imagination challenges Christians to engage the most troubling social problems of our time by first drinking deeply from the well of the historic prophetic traditions. Nurturing the Prophetic Imagination witnesses to a God that raises up prophets to speak at critical moments in every time, and to what it might look like for the Church to nurture the soil from which such prophetic voices spring. Rarely do such a wide variety of authors from such different backgrounds and vocations get together to name what the prophetic work of God looks like in our midst. The radical justice and reconciliation of God can be found in every corner of life, if we know where to look for it; Nurturing the Prophetic Imagination provides some guidance in this direction.Nurturing the Prophetic Imagination celebrates and seeks to build upon the legacy of eminent biblical scholar Walter Brueggemann's seminal work The Prophetic Imagination, first published in 1978, by assessing the core insights and themes he develops through a number of different lenses. These include contemporary biblical scholarship, theology, economics, sociology, politics, ecology, and church history. Nurturing the Prophetic Imagination also discusses the extent to which the Christian prophetic tradition continues to speak meaningfully within the contemporary world and thereby seeks to be a source for inspiring future generations of Christian prophets to do likewise.
Sitting in the pew at her husband's funeral, author Anna Madsen heard the last verse of the great Reformation hymn: "Were they to take our house, goods, honor, child, or spouse, though life be wrenched away, they cannot win the day. The kingdom's ours forever!" Reflecting on this experience, Madsen realized that death takes victories when its power appears to be greater than life. And she defiantly refused to cede death any more wins: "Not my spirit, not my strength, not my joy, and certainly not those of my children." The challenge is to acknowledge death in its manifold forms and own one's indignation and grief, and yet transcend it so that even if we are angry, we do not become anger. This book names the tension between grief and hope, acknowledges the reality of both, and defines a path forward to a life of joyful defiance. That path runs through Holy Saturday, a day that has one foot in the fear, grief, and death of Good Friday while the other is in Easter, a day of hope, freedom, life, and joy. Christians are not immune from experiencing anxiety, anger, exhaustion, and grief--emotions and effects arising from personal and communal trauma, including the trauma of death. Yet, the accompanying angst and pain, while real, are not the last word for people of faith. This book is written particularly for advocates, caregivers, and those who suffer in any number of ways, among them chronic illness, chronic injustice, and chronic exhaustion. Despite facing grief, anger, fear, and fatigue, readers will be encouraged not just to cope but to embrace hope and joy again, and then to plow them back into the ground of the wider world for the sake of their neighbors.
Annotation. Patrick Miller is widely known as an educator, editor, President of the Society of Biblical Literature, and academic who is concerned to ensure that academics and the life of the church are not torn asunder in this era of fragmentation. This volume honors him for his life's work, presenting 24 essays by students and colleagues on themes dear to Miller: (1) the Psalms and God's nearness to his people, and (2) Torah (Deuteronomy, in particular) and God's connection with his people in their lives together.
The Shoah is without question the defining moment in modern history, and it has transformed the manner in which the Bible is read and how God is understood. Questions that hitherto were rarely posed publicly must now be posed, and the human drama born out of exile, bondage, and genocide must be reckoned with in a new light. These are issues that are predicated on a faithful God to whom challenging and even unanswerable questions must be voiced. So, how might the Hebrew prophets address such contemporary issues as imperial militarism, eminent domain, trust and trauma, hunger and power, memory and shame, blame and self-critique, madness and exceptionalism? The daring words of the Hebrew prophets must have voices of testimony and witness in our time. This book speaks to that challenge.
Are the denominations really dying? Two experienced church "watchers" who have lived the question on a daily basis provide statistics, insights, and hope that the rumor is premature.
This book is a collection of revised-and-updated essays about the Hebrew Bible written by a North American scholar over a period of several decades. Subdivided into three parts--Torah, Prophecy/Apocalyptic, and Wisdom--these seventeen essays attempt to model for younger scholars and students what the discipline of biblical interpretation can look like, attending carefully to literary, historical, canonical, and comparative intertextual methods of investigation.
Demonstrates the ways that social justice attains primacy in Isaiah, the ways that humanity if given a role in pursuing social justice, and the ways that Isaiah 58 impinges upon the idea of social justice. This book explores the nature and sources of the social justice encoded in the world.
