The increasing interest in postcolonial theologies has initiated a vital conversation within and outside the academy in recent decades, turning many “standard theologies” on their head. This book introduces seminary students, ministry leaders, and others to key aspects, prevailing mentalities, and some major figures to consider when coming to understand postcolonial theologies. Woodley and Sanders provide a unique combination of indigenous theology and other academic theory to point readers toward the way of Jesus. Decolonizing Evangelicalism is a starting point for those who hope to change the conversation and see that the world could be lived in a different way.
In the decades following the era of decolonization, global Christianity experienced a seismic shift. While Catholicism and Protestantism have declined in their historic European strongholds, they have sustained explosive growth in Asia, Latin America, and Africa. This demographic change has established Christians from the Global South as an increasingly dominant presence in modern Christian thought, culture, and politics. Decolonization and the Remaking of Christianity unearths the roots of this development, charting the metamorphosis of Christian practice and institutions across five continents throughout the pivotal years of decolonization. The essays in this collection illustrate the diverse new ideas, rituals, and organizations created in the wake of Western imperialism's formal collapse and investigate how religious leaders, politicians, theologians, and lay people debated and shaped a new Christianity for a postcolonial world. Contributors argue that the collapse of colonialism and broader cultural challenges to Western power fostered new organizations, theologies, and political engagements across the world, ultimately setting Christianity on its current trajectory away from its colonial heritage. These essays interrogate decolonization's varied and conflicting impacts on global Christianity, while also providing a novel framework for rethinking decolonization's modern legacies. Taken together, this book charts the relationship between decolonization and Christianity on a truly global scale. Contributors: Joel Cabrita, Darcie Fontaine, Elizabeth A. Foster, Udi Greenberg, David Kirkpatrick, Eric Morier-Genoud, Phi-Vân Nguyen, Justin Reynolds, Sarah Shortall, Lydia Walker, Charlotte Walker-Said, Albert Wu, Gene Zubovich.
“This book is about the various places and ways that uncertainty shows up for parents who, having left or altered the faith they once knew, now must decide what to give their kids. It’s about church attendance, Bible memorization, school choices, and sex talks. It’s about forging new paths in racial justice and creation care while the intractable voices in your head call you a pagan Marxist for doing so.” After the spectacular implosion of her ministry career, Bekah McNeel was left disillusioned and without the foundation of certainty she had built her life on. But rather than leaving the Christian faith altogether, she hung out around the edges, began questioning oversimplified categories of black and white that she had been taught were sacred, and became comfortable living in gray areas while starting a new career in journalism. Then she had kids. From the moment someone asked if she was going to have her first child baptized, Bekah began to wonder if the conservative evangelical Christianity she grew up with was really something she wanted to give her children. That question only became more complicated when she had her second child months before White evangelicals carried Donald Trump to victory in the 2016 presidential election. Soon, Bekah found that other parents were asking similar questions as they broke with their fundamentalist religious upbringing and took on new values: Could they raise their kids to live with both the security of faith and the freedom of open-mindedness? To value both Scripture and social justice? To learn morality without shame? In Bringing Up Kids When Church Lets You Down, Bekah gathers voices from history, scholarship, and her own community to guide others who, like her, are on a quest to shed the false certainty and toxic perfectionism of their past to become better, healthier parents—while still providing strong spiritual foundations for their children. She writes with humor and empathy, providing wise reflections (but not glib answers!) on difficult parenting topics while reminding us that we are not alone, even when we break away from the crowd.
No Country For Black Men captures the plight and possibilities of what it means to be Black and male in the United States past and present. Through storytelling and sociological data analysis, the author weaves a powerful story about challenges and opportunities faced by Black males of all ages today. From mental health parity to disproportionality and myths about Black male sexuality, this body of work is bent on naming the persistent and historical challenges Black men are confronted with throughout their development. Each chapter is anchored in and punctuated by the author's personal experiences as an immigrant, a father, a husband and a scholar-practitioner. The mission of No Country For Black Men is to add to the scholarship and conversation among educators, mental health providers, religious leaders, and other service providers about ways to improve the academic, economic and health outcome for Black males in the United States.
By providing case studies of Christian organizations and networks which have recently undergone succession, and drawing upon perspectives from leadership theory, psychology, organizational development, and theology, this work shows multiple overlapping aspects of succession. These facets include plans, processes, gender implications, theologies of leadership, successor origins, relationship between outgoing and incoming leaders, selection methods, and organizational beliefs manifested in succession ceremonies. An analysis of the various successions studied reveals the need for the organization or network to reflect on its own understandings and theologies of leadership; without so doing, organizational succession could be impaired. While exploring the complexities of leadership succession, particularly founder succession, this book provides clear lessons and guidance for those navigating such transitions in leadership.
A war is being waged against the Past. Whether it’s toppling statues, decolonising the curriculum or erasing terms from our vocabulary, a cultural crusade is underway designed to render the past toxic. It is condemned as enemy territory and has become the target of venomous hate. What is at stake in provoking such a strong sense of societal shame towards Western history? In this book, Frank Furedi mounts a fierce defence of the past and calls for a fight back against the delegitimization of its ideals and accomplishments. Casting the past as a story of shame has become a taken-for granted outlook permeating the educational and cultural life of western society from the top down. Its advocates may see it as a cultural imperative, but a society that loses touch with its past will face a permanent crisis of identity. Squandering the wisdom provided by our historical inheritance means betraying humanity’s positive achievements. Challenging this great betrayal, Furedi argues, is one of the most important battles of our time.
“How curiously different is this white God from the one preached by Jesus who understood faithfulness by how we treat the hungry and thirsty, the naked and alien, the incarcerated and infirm. This white God of empire may be appropriate for global conquerors who benefit from all that has been stolen and through the labor of all those defined as inferior; but such a deity can never be the God of the conquered.” Echoing James Cone’s 1970 assertion that white Christianity is a satanic heresy, Miguel De La Torre argues that whiteness has desecrated the message of Jesus. In a scathing indictment, he describes how white American Christians have aligned themselves with the oppressors who subjugate the “least of these”—those who have been systemically marginalized because of their race, ethnicity, and socioeconomic status—and, in overwhelming numbers, elected and supported an antichrist as president who has brought the bigotry ingrained in American society out into the open. With this follow-up to his earlier Burying White Privilege, De La Torre prophetically outlines how we need to decolonize Christianity and reclaim its revolutionary, badass message. Timid white liberalism is not the answer for De La Torre—only another form of complicity. Working from the parable of the sheep and the goats in the Gospel of Matthew, he calls for unapologetic solidarity with the sheep and an unequivocal rejection of the false, idolatrous Christianity of whiteness.
How does our gender impact our preaching? Can women express anger in a sermon? Why use a first person narrative sermon structure? After preaching for several years Christine Redwood realized both her preaching role models, and her theology, had come predominantly from men, so she spent the next six years researching feminist scholars and their readings of stories from the book of Judges. In this accessible book she shares what she has learnt including sample sermons and exercises for preachers wanting to grow in their craft. This is essential reading for preachers wanting to amplify marginal voices!
Mission and the Cultural Other is a decolonial critique of a too often failed missionary enterprise. Rev. Dr. Randy Woodley, a former missionary and missiologist, writes both as an insider and an outsider. As an Indigenous person, a missionary among Native Americans, and a decolonial theologian with over thirty years of experience in various missionary movements, he has seen the best and worst that American mission has to offer. Before change can be made in a guarded system such as Christian mission, the critique must be pervasive and cut to the core of the problem. To truly understand the weakness of modern mission, we need to hear from those who have been its casualties.
"The infusion of social justice into the gospel may well be the most dangerous problem facing the church today. Yet, it is going unnoticed in far too many circles. Social Justice Goes to Church can serve as a wake-up call." —Samuel C. Smith, Ph.D. Chair and Graduate Program Director, Department of History, Liberty University In order to understand why so many evangelicals recently support left-leaning political causes, it is important to know a little history. In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines. Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not. As pro-life evangelicals rush to support movements like #BlackLivesMatter and #MeToo, it is important to realize they are walking in footprints already laid down. Their mission may be more successful, but it is not new. To understand where the evangelical social justice movement is heading, it is vital to understand the origins of the movement. Social Justice Goes to Church: The New Left in Modern American Evangelicalism answers, from a historical perspective, the vital question, "Why are American evangelicals moving Left?" “The great injunction to the Church was to preach the Gospel to the world, while not being of the world. Social justice neatly reverses this trend, preaching the ways of the world into the church. That is not its only critical reversal. The Gospel is about freedom from guilt and sin and bondage. Social justice seeks above all to apportion guilt and sin and bondage, enslaving entire demographics and requiring that they kneel before man in attrition. How important that a book of this nature should enter the fray right now. I applaud Mr. Harris for his excellent work in providing the practical means of identifying and repelling this fraudulent force, this ideological interloper, this dangerous false teaching.” —Douglas Kruger Author of Political Correctness Does More Harm Than Good: How to Identify, Debunk, and Dismantle Dangerous Ideas
