In 1960 a mysterious car crash killed Albert Camus and his publisher Michel Gallimard, who was behind the wheel. Based on meticulous research, Giovanni Catelli builds a compelling case that the 46-year-old French Algerian Nobel laureate was the victim of premeditated murder: he was silenced by the KGB. The Russians had a motive: Camus had campaigned tirelessly against the Soviet crushing of the 1956 Hungarian Revolution, and vociferously supported the awarding of the Nobel Prize to the dissident novelist Boris Pasternak, which enraged Moscow. Sixty years after Camus' death, Catelli takes us back to a murky period in the Cold War. He probes the relationship between Camus and Pasternak, the fraught publication of Doctor Zhivago, the penetration of France by Soviet spies, and the high price paid by those throughout Europe who resisted the USSR.
The first novel from the Nobel Prize-winning author lays the foundation for The Stranger, telling the story of an Algerian clerk who kills a man in cold blood. In A Happy Death, written when Albert Camus was in his early twenties and retrieved from his private papers following his death in 1960, revealed himself to an extent that he never would in his later fiction. For if A Happy Death is the study of a rule-bound being shattering the fetters of his existence, it is also a remarkably candid portrait of its author as a young man. As the novel follows the protagonist, Patrice Mersault, to his victim's house -- and then, fleeing, in a journey that takes him through stages of exile, hedonism, privation, and death -it gives us a glimpse into the imagination of one of the great writers of the twentieth century. For here is the young Camus himself, in love with the sea and sun, enraptured by women yet disdainful of romantic love, and already formulating the philosophy of action and moral responsibility that would make him central to the thought of our time. Translated from the French by Richard Howard
NOBEL PRIZE WINNER • Twenty-three political essays that focus on the victims of history, from the fallen maquis of the French Resistance to the casualties of the Cold War. In the speech he gave upon accepting the Nobel Prize for Literature in 1957, Albert Camus said that a writer "cannot serve today those who make history; he must serve those who are subject to it." Resistance, Rebellion and Death displays Camus' rigorous moral intelligence addressing issues that range from colonial warfare in Algeria to the social cancer of capital punishment. But this stirring book is above all a reflection on the problem of freedom, and, as such, belongs in the same tradition as the works that gave Camus his reputation as the conscience of our century: The Stranger, The Rebel, and The Myth of Sisyphus.
From the Nobel Prize-winning author comes the story of Jacques Cormery, a boy who lived a life much like his own, with the sights, sounds and textures of a childhood steeped in poverty and a father's death yet redeemed by the beauty of Algeria and the boy's attachment to his mother. "A work of genius." —The New Yorker Published thirty-five years after its discovery amid the wreckage of the car accident that killed Camus, The First Man is the brilliant consummation of the life and work of one of the 20th century's greatest novelists. Translated from the French by David Hapgood. "The First Man is perhaps the most honest book Camus ever wrote, and the most sensual...Camus is...writing at the depth of his powers...It is "Fascinating...The First Man helps put all of Camus's work into a clearer perspective and brings into relief what separates him from the more militant literary personalities of his day...Camus's voice has never been more personal." —The New York Times Book Review
In a series of highly publicized articles in 1952, Jean-Paul Sartre engaged Albert Camus in a bitter public confrontation over the ideas Camus articulated in his renowned work, . This volume contains English translations of the five texts constituting this famous philosophical quarrel. It also features a biographical and critical introduction plus two essays by contemporary scholars reflecting on the cultural and philosophical significance of this confrontation.
A biography in text and pictures of the highly influential, iconic writer, from his daughter "My children and grandchildren never got to know him. I wanted to go through all the photos for their sake. To rediscover his laugh, his lack of pretension, his generosity, to meet this highly observant, warm-hearted person once more, the man who steered me along the path of life. To show, as Severine Gaspari once wrote, that Albert Camus was in essence a 'person among people, who in the midst of them all, strove to become genuine.'" --Catherine Camus Using selected texts, photographs, and previously unpublished documents, Catherine Camus skillfully and easily takes readers through the fascinating life and work of her father, Albert Camus, who, in his defense of the individual, also saw himself as the voice of the downtrodden. The winner of the Nobel prize for literature, Albert Camus died suddenly and tragically in 1960. He was only 46. There are rumors to this day that the Russian KGB was behind the car crash. Writer, journalist, philosopher, playwright, and producer, he was a shining defender of freedom, whose art and person were dedicated to serving the dignity in humanity. In his tireless struggle against all forms of repression, he was a ceaseless critic of humanity's hubris; the same struggle can still be felt today.
One of the most influential works of this century, The Myth of Sisyphus and Other Essays is a crucial exposition of existentialist thought. Influenced by works such as Don Juan and the novels of Kafka, these essays begin with a meditation on suicide; the question of living or not living in a universe devoid of order or meaning. With lyric eloquence, Albert Camus brilliantly posits a way out of despair, reaffirming the value of personal existence, and the possibility of life lived with dignity and authenticity.
With the intrigue of a psychological thriller, Camus's masterpiece gives us the story of an ordinary man unwittingly drawn into a senseless murder on an Algerian beach. Behind the intrigue, Camus explores what he termed "the nakedness of man faced with the absurd" and describes the condition of reckless alienation and spiritual exhaustion that characterized so much of twentieth-century life. First published in 1946; now in translation by Matthew Ward.
Is it possible to die a happy death? This is the central question of Camus's astonishing early novel, published posthumously and greeted as a major literary event. It tells the story of a young Algerian, Mersault, who defies society's rules by committing a murder and escaping punishment, then experimenting with different ways of life and finally dying a happy man. In many ways A Happy Death is a fascinating first sketch for The Outsider, but it can also be seen as a candid self-portrait, drawing on Camus's memories of his youth, travels and early relationships. It is infused with lyrical descriptions of the sun-drenched Algiers of his childhood - the place where, eventually, Mersault is able to find peace and die 'without anger, without hatred, without regret'.
The Stranger, enigmatic first novel by Albert Camus, published in French as L'Étranger in 1942. It was published as The Outsider in England and as The Stranger in the United States. The title character of The Stranger is Meursault, a Frenchman who lives in Algiers (a pied-noir). The novel is famous for its first lines: "Mother died today. Or maybe it was yesterday, I don't know." They capture Meursault's anomie briefly and brilliantly. After this introduction, the reader follows Meursault through the novel's first-person narration to Marengo, where he sits vigil at the place of his mother's death. Despite the expressions of grief around him during his mother's funeral, Meursault does not show any outward signs of distress. This removed nature continues throughout all of Meursault's relationships, both platonic and romantic. Raymond, an unsavoury friend, is eventually arrested for assaulting his mistress and asks Meursault to vouch for him to the police. Meursault agrees without emotion. Raymond soon encounters a group of men, including the brother of his mistress. The brother, referred to as "the Arab," slashes Raymond with a knife after Raymond strikes the man repeatedly. Meursault happens upon the altercation and shoots the brother dead, not out of revenge but, he says, because of the disorienting heat and vexing brightness of the sun, which blinds him as it reflects off the brother's knife. This murder is what separates the two parts of the story. The novel's second part begins with Meursault's pretrial questioning, which primarily focuses on the accused's callousness toward his mother's funeral and his murder of "the Arab." His lack of remorse, combined with his lack of sadness expressed toward his mother, works against him and earns him the nickname "Monsieur Antichrist" from the examining magistrate. During the trial itself, Meursault's character witnesses do more harm than good, because they highlight Meursault's apparent apathy and disengagement. Eventually, Meursault is found guilty of murder with malice aforethought and is sentenced to death by guillotine. As he waits for his impending death, he obsesses over the possibility of his appeal being accepted. A chaplain visits Meursault against his wishes, only to be greeted by Meursault's intense atheistic and nihilistic views. In a cathartic explosion of rage, Meursault brings the chaplain to tears. This, however, brings Meursault peace and helps him to accept his death with open arms.
