This book is a collection of poems and prose written over a number of years. It is inspired by the unmistakable magic of Africa. Each page paints a picture of life in Botswanafrom the vivid unforgettable sunsets and the clownish wildebeest to the stately grace of the elephant and the unrealized beauty of the spider. Through all seasons and even the occasional drought, living in Africa truly is a unique and unparalleled experience.
An African-American child dreams of long-ago Africa, where she sees animals, shops in a marketplace, reads strange words from an old book, and returns to the village where her long-ago granddaddy welcomes her. ‘Greenfield’s lyrical telling and Byard’s marvelous pictures make this book close to an ideal adventure for children, black or white.’ —Publishers Weekly. 1978 Coretta Scott King Award
‘Often, at the hour of day when the savannah grass is streaked with silver, and pale gold rims the silhouettes of the hills, I drive with my dogs up to the Mukutan, to watch the sun setting behind the lake, and the evening shadows settle over the valleys and plains of the Laikipia plateau.’ Kuki Gallmann’s haunting memoir of bringing up a family in Kenya in the 1970s first with her husband Paulo, and then alone, is part elegaic celebration, part tragedy, and part love letter to the magical spirit of Africa.
Eritrea is located in northeast Africa on the Red Sea coast and boasts one of the oldest human settlements in the region. One-million-year-old human remains have been found in the Danakil Depression in the country, which is home to one of the oldest-written scripts in sub-Saharan Africa: Ge'ez. Eritrea was also pioneer in multi-party democracy in Africa and had a democratic constitution based on United Nations principles in 1952. But it is also home to one of the earliest armed liberation movements in Africa - a conflict that Mohamed Kheir Omer witnessed firsthand, having grown up in Eritrea as a member of the Eritrean Liberation Front (ELF). In this book, he traces the history of the country, exploring how ethnicity, religion, geography, colonialism, and other factors have shaped its fate - and what must be done to ensure its people enjoy a brighter future. The history of Eritrea is similar to others on the continent, and its people continue to struggle to build a just, democratic, and inclusive country.
In the summer of 1860, more than fifty years after the United States legally abolished the international slave trade, 110 men, women, and children from Benin and Nigeria were brought ashore in Alabama under cover of night. They were the last recorded group of Africans deported to the United States as slaves. Timothy Meaher, an established Mobile businessman, sent the slave ship, the Clotilda , to Africa, on a bet that he could "bring a shipful of niggers right into Mobile Bay under the officers' noses." He won the bet. This book reconstructs the lives of the people in West Africa, recounts their capture and passage in the slave pen in Ouidah, and describes their experience of slavery alongside American-born enslaved men and women. After emancipation, the group reunited from various plantations, bought land, and founded their own settlement, known as African Town. They ruled it according to customary African laws, spoke their own regional language and, when giving interviews, insisted that writers use their African names so that their families would know that they were still alive. The last survivor of the Clotilda died in 1935, but African Town is still home to a community of Clotilda descendants. The publication of Dreams of Africa in Alabama marks the 200th anniversary of the abolition of the transatlantic slave trade. Winner of the Wesley-Logan Prize of the American Historical Association (2007)
These African diaries--written when Che Guevara tried to help the people of the Congo throw off the yoke of colonial imperialism--afford a very personal insight into the thoughts and emotions of one of the 20th century's greatest revolutionary martyrs. of photos.
Thurgood Marshall became a living icon of civil rights when he argued Brown v. Board of Education before the Supreme Court in 1954. Six years later, he was at a crossroads. A rising generation of activists were making sit-ins and demonstrations rather than lawsuits the hallmark of the civil rights movement. What role, he wondered, could he now play? When in 1960 Kenyan independence leaders asked him to help write their constitution, Marshall threw himself into their cause. Here was a new arena in which law might serve as the tool with which to forge a just society. In Exporting American Dreams , Mary Dudziak recounts with poignancy and power the untold story of Marshall's journey to Africa. African Americans were enslaved when the U.S. constitution was written. In Kenya, Marshall could become something that had not existed in his own country: a black man helping to found a nation. He became friends with Kenyan leaders Tom Mboya and Jomo Kenyatta, serving as advisor to the Kenyans, who needed to demonstrate to Great Britain and to the world that they would treat minority races (whites and Asians) fairly once Africans took power. He crafted a bill of rights, aiding constitutional negotiations that helped enable peaceful regime change, rather than violent resistance. Marshall's involvement with Kenya's foundation affirmed his faith in law, while also forcing him to understand how the struggle for justice could be compromised by the imperatives of sovereignty. Marshall's beliefs were most sorely tested later in the decade when he became a Supreme Court Justice, even as American cities erupted in flames and civil rights progress stalled. Kenya's first attempt at democracy faltered, but Marshall's African journey remained a cherished memory of a time and a place when all things seemed possible.
"After his parents drop him off at a boarding school in Kenya as a young boy, Clay crosses the threshold into an unknown and often hostile world. ... a story of a lasting friendship forged in shared struggles and joint exploits on the rugby fields in Kenya."--Back cover
In the late 1950s, Opus Dei sought to begin apostolic work in Africa. A group of young women from various countries moved to Kenya with the aim of starting a school, one open to women of all races and beliefs, the first of its kind. Olga Marlin, who was one of those young women, tells the story of how the womens' faith in their mission was sustained despite obstacles and ultimately bore fruit.
