Konrad Wengler is captured and sent from one Soviet prison camp to another. Even hearing the war has come to an end makes no difference until he's arrested as a Nazi Party member. In jail, Konrad refuses to defend himself for things he's guilty of and should be punished for. Will his be an eye-for-an-eye life sentence, or leniency in regard of the good he tried to do once he learned the truth?
Thomas Brobjer revisits Nietzsche's Twilight of the Idols (1888) and positions it as a rich and stimulating work that contains and summarizes much of Nietzsche's late philosophy, especially his unfinished magnum opus, The Revaluation of All Values. By examining the contents and the purpose of The Twilight of the Idols in relation to Nietzsche's Hauptwerk, Brobjer shows the deep influence of the revaluation project on its construction, a theme ignored by almost all previous commentators. This book reveals more of what Nietzsche was reading as well as outlining influences on him at the time of writing this text, providing a comprehensive commentary that explores both German and English language scholarship. Detailed analyses of the moral, religious and scientific underpinnings of the text enable a new interpretation that is rooted in the project's core philosophy, yielding more knowledge about The Revaluation of All Values as well as Nietzsche's last philosophical thought and position.
This book is the first comprehensive intellectual biography of Max Horkheimer during the early and middle phases of his life (1895–1941). Drawing on unexamined new sources, John Abromeit describes the critical details of Horkheimer's intellectual development. This study recovers and reconstructs the model of early Critical Theory that guided the work of the Institute for Social Research in the 1930s. Horkheimer is remembered primarily as the co-author of Dialectic of Enlightenment, which he wrote with Theodor W. Adorno in the early 1940s. But few people realize that Horkheimer and Adorno did not begin working together seriously until the late 1930s or that the model of Critical Theory developed by Horkheimer and Erich Fromm in the late 1920s and early 1930s differs in crucial ways from Dialectic of Enlightenment. Abromeit highlights the ways in which Horkheimer's early Critical Theory remains relevant to contemporary theoretical discussions in a wide variety of fields.
