This Collection Of Scholarly Papers Focuses On The Centrality Of The Indian Contribution In Defining The Asian Cultural Matrix And Brings Under One Rubric The Views Of Indian As Well As Eurasian Experts On The Subject.
Connected Histories of India and Southeast Asia unravels the fascinating history of cultural interactions, of outstanding and universal significance, between India and Southeast Asia, with special emphasis on artistic expressions. India's connections with Southeast Asian countries, namely, Brunei, Cambodia, Indonesia, Lao People's Democratic Republic, Malaysia, Myanmar, the Philippines, Singapore, Thailand, and Vietnam are seen not only in trade and commerce but also in cultural and religious exchanges. Such histories are well-documented in their monuments, icons, narratives, inscribed artefacts, texts, and ritual paraphernalia. The first part of the book offers an overview of the nature of cultural and artistic interactions and the trade routes that facilitated an exchange of ideas, objects, people, and knowledge systems since ancient times. The second part addresses issues relating to architectural forms, motifs, and mobility across long distances and time periods. The final segment includes essays that discuss narratives and iconographies arising from cross-cultural artistic exchanges. With contributions by eminent scholars and over 170 colour photographs, maps, and illustrations, this book is an invaluable resource for understanding connected histories, which play a key role in revitalizing cultural connectivity and people-to-people contacts between India and Southeast Asia.
The books presents the study undertaken by the ASEAN-India Centre (AIC) at Research and Information System for Developing Countries (RIS) on India’s cultural links with Southeast Asia, with particular reference to historical and contemporary dimensions. The book traces ancient trade and maritime links, Chola Empire and Southeast Asia, religious exchanges (the Hindu, Buddhist and Islamic heritage), language, scripts and folklore, performing arts, painting and sculpture, architecture, role of the Indian Diaspora, contemporary cultural interaction, etc.
There is a growing dialogue between India and Southeast Asia. From a marginal relationship during the Cold War days to the participation of India at the East Asia summit in December 2005 has been a long journey. In the context of the geopolitical situation in the Asia-Pacific in the post-September 11 period, the security dimension between India and Southeast Asia cannot be overemphasized. With the continued U.S. preponderance in the region and China's phenomenal rise, the countries of Southeast Asia and India have an opportunity to evolve a co-operative relationship not only with one another, but also with the major powers of the region. This book examines the areas of comprehensive security and the growing understanding between India and Southeast Asia where there is less divergence and greater convergence. The author argues that India-Southeast Asia security convergence is not and should not be aimed at any particular country. On an optimistic note he concludes that such convergence will contribute to creating harmony among the major powers of Asia to make the twenty-first century the "Asian century."
This book investigates the interplay of internal and external constraints, challenges and possibilities regarding foreign policy in India. It is the first attempt to systematically analyse and focus on the different actors and institutions in the domestic and international contexts who impose and push for various directions in India’s foreign policy. Rather than focusing on any one particular theme, the book explores the myriad aspects of foreign policymaking and the close interface between the domestic and external aspects in Indian policymaking. In turn, this relates to the structural issues shaping and reshaping the Asian regional dynamics and India’s connectivity within a globalized world. This book will be of great interest to postgraduate students; scholars of Asian Studies, development, and political science and international relations; and all those involved in policy – especially foreign policy – within India and South Asia. It will also be useful for people working in professional branches of consultancy and the private sector dealing with India and with South Asia in general.
Presenting both the need for - and difficulty of - introducing effective cultural resource management (CRM) in the region, 'Rethinking Cultural Resource Management' in Southeast Asia explores the challenges facing efforts to protect Southeast Asia's indigenous cultures and archaeological sites from the ravages of tourism and economic development. Recognising the inapplicability of Euro-American solutions to this part of the world, the essays of this volume investigate their own set of region-specific CRM strategies, and acknowledge both the necessity and possibility of mediating between the conflicting interests of short-term profitability and long-term sustainability.
Ethnicity, Borders, and the Grassroots Interface with the State brings together exciting new work by anthropologists working on mainland Southeast Asia. The volume honors anthropologist Charles F. Keyes and the chapters here address concepts central to Keyes’ own work—ethnicity, religion, and modernity—as they can be applied to the countries of Thailand, Vietnam, Cambodia, and Laos. The volume also reflects recent scholarly interest in “cross-border” issues, as reflected both in the complexity of identity, where ethnic groups extend across boundaries, and in increasing cross-border mobility. The volume is divided into three sections. The first, “The State and Public Ceremony,” includes chapters on a ceremony of national heritage as celebrated in Vietnam and the United States, Shan novice initiation near the border of Myanmar in Thailand, and the restoration of the monkhood in Cambodia. The second section, “The Grassroots Negotiation of Modernity,” contains chapters about the concept of “sufficiency” in Thai farm production, the ways modernity is conceived among the Lahu in Thailand, and the complexities of the Thai system of identity cards. The final section, “Crossing Borders of State and Nation” focuses on the stateless Lao population in northeastern Thailand, Vietnamese migrants to Laos, and Western (farang) men married to northeastern Thai women. Contributors to the book include scholars based in Thailand, Vietnam, the United States, Australia, and Mexico. The book is an invaluable reference for scholars of Southeast Asia, and will also appeal to the general reader. Highlights Brings together a range of new anthropological research on mainland Southeast Asia Compiled in honor of anthropologist Charles F. Keyes, and draws on key concepts he developed in his work Includes sections on “The State and Public Ceremony,” “The Grassroots Negotiation of Modernity,” and “Crossing Borders of State and Nation” Contributors include scholars based in Thailand, Vietnam, the United States, Australia, and Mexico.
This volume examines The Rāmāyaṇa traditions of South India and Southeast Asia. Bringing together 19 well-known scholars in Rāmāyaṇa studies from Cambodia, Canada, France, India, Indonesia, Malaysia, Singapore, Thailand, UK, and USA, this thought-provoking and elegantly illustrated volume engages with the inherent plurality, diversity, and adaptability of the Rāmāyaṇa in changing socio-political, religious, and cultural contexts. The journey and localization of the Rāmāyaṇa is explored in its manifold expressions – from classical to folk, from temples and palaces to theatres and by-lanes in cities and villages, and from ancient to modern times. Regional Rāmāyaṇas from different parts of South India and Southeast Asia are placed in deliberate juxtaposition to enable a historically informed discussion of their connected pasts across land and seas. The three parts of this volume, organized as visual, literary, and performance cultures, discuss the sculpted, painted, inscribed, written, recited, and performed Rāmāyaṇas. A related emphasis is on the way boundaries of medium and genre have been crossed in the visual, literary, and performed representations of the Rāmāyaṇa. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)