Cry Palestine provides a unique perspective, a glimpse into the world behind the intifada from both the Palestinian and Israeli points of view. Said K. Aburish was born in the West Bank village of Bethany and lived there until he was fifteen. He has a large number of relatives and friends who still live on the West Bank, many of whom,
"Palestinians and Israeli Jews live in one land, yet as two distinct communities, each of which claims ownership of the same territory. How are we to understand the divine promise pertaining to the land? Did God promise the land exclusively to the Jewish people? Do the Palestinians have a right to live in the land, or does God want them to leave? After affirming important Palestinian Evangelical concerns, The Land of Christ challenges the argument that God gave the land to Israel. Yohanna Katanacho asks: (1) What are the borders of the land? (2) Who is Israel? (3) How did God give Israel the land? Through careful biblical exegesis, the book responds to these questions, exposing the superficiality of many slogans and claims. Then the book presents an alternative biblical theology of the land. However, the theology of the land in this book is intimately associated with the context in Israel/Palestine. The Palestinian Kairos Document is the most accepted representative of the current Palestinian context and theology. The book unpacks this document and extrapolates on its theology of the land. Finally, the author does not leave the reader without hope. Katanacho portrays Hagar as a symbol of hope and considers the Korahite Psalms from the perspective of refugees. "
“A compelling account . . . and a reminder that a true peace can be built only on justice.”—Desmond M. Tutu Tending one’s fields, visiting a relative, going to the hospital: for ordinary Palestinians, such activities require negotiating permits and passes, curfews and closures, “sterile roads” and “seam zones”—bureaucratic hurdles ultimately as deadly as outright military incursion. In Palestine Inside Out, Saree Makdisi draws on eye-opening statistics, academic histories, UN reports, and contemporary journalism to reveal how the “peace process” institutionalized Palestinians’ loss of control over their inner and outer lives—and argues powerfully and convincingly for a one-state solution.
"From the text: "The background is clear. . . . [Jerusalem] has been conquered and re-conquered more than 37 times. The latest conquest in 1967 was by the Israeli army. After the war Israel 'took in' not only the 5 square kilometers of Arab East Jerusalem - but also 65 square kilometers of surrounding open country and villages, most of which never had any municipal link to Jerusalem. Overnight they became part of Israel's 'eternal and indivisible capital.' The history of Jerusalem has been written with blood."" "The first part of this sequel to Justice and Only Justice focuses on events since the Intifada of 1987, including the violence that has come from Israel's aggression and from the use of suicide bombers by Palestinians. The second part of the book draws on scripture, lifting up biblical figures such as Samson, Jonah, Daniel, and Jesus as it examines issues of ownership of the land. In the final section, Ateek presents a strategy to achieve peace and justice nonviolently that will promote justice for the Palestinians and security for both Israel and Palestine."--BOOK JACKET.
Our theology does not exist in a vacuum but must relate to the world we inhabit and must influence our moral and ethical actions. This is especially true when discussing theology of "the land" in the context of a violent territorial conflict. The Holy Land has seen so much bloodshed that the earth itself is crying out to God. The chapters presented in this book form a unique collection of voices speaking from different perspectives on the issue of the theology of the land. These voices include Messianic Jewish and Palestinian Christian theologians and scholars who live in the Holy Land, as well as others from around the world. The various chapters reflect a wide spectrum of opinion and reveal how much disagreement still exists among followers of Christ. However, the dialogue generated by having these opposing voices side by side, speaking to each other rather than past each other, is encouraging. This book is both challenging and inspirational, and contributes in an innovative way to this important discussion.
An anthology of poems dedicated to the people of Palestine and their long struggle for freedom"Poems for Palestine" was launched as a project aiming to collect together verse written by the people of Palestine, as a website open to all comers, all free to upload their work. The broad spectrum of the resulting talent displays a multitude of different poetic styles, subject matters, and emotions. The role of art, and poetry in particular, as a cathartic healer is crucial to this venture— the poems are in turn full of anguish, emotion, longing, and love. In an age which sees a multitude of conflicts all over the world, it is important to make sure that we do not forget to listen to the voices of those affected. Too many people live in danger, in exile, or in despair today, and this project may well serve as a refrain for displaced people, from war-torn countries all over the word.
Uses a comic book format to shed light on the complex and emotionally-charged situation of Palestian Arabs, exploring the lives of Israeli soldiers, Palestian refugees, and children in the Occupied Territories.
NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.