This text identifies the indigenous roots of American liberal theology and uncovers a wider, longer-running tradition than has been thought. Taking a narrative approach the text provides a biographical reading of important religious thinkers of the time.
Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.
The Reverend Lyman Beecher was once called “the father of more brains than any other man in America.” Among his eleven living children were a celebrity novelist, a college president, the most well-known preacher in America, a suffragist, a radical abolitionist, a pioneer in women’s education, and the founder of home economics. Rejecting many of their father’s Puritan beliefs, the deeply religious Beechers nevertheless embraced his quest to exert moral influence. They disagreed over issues of slavery, women’s rights, and religion and found themselves at the center of race riots, denominational splits, college protests, a civil war, and one of the most public sex scandals in American history. They were nonetheless unified in their “Beecherism”—a phrase used to describe their sense of self-importance in reforming the nation. Obbie Tyler Todd’s masterful work is the first biography of the Beechers in more than forty years and the first chronological portrait of one of the most influential families in nineteenth-century America.
A richly variegated selection of short documents illustrative of the history of religion in America. The best source-book available to contemporary students and general readers.
A completely original exploration of the abstinence movement in America — from alcohol to sex to meat. America's long love affair with abstinence goes back to the early nineteenth century, when thousands of men and women suddenly stopped drinking hard liquor. Consistency then demanded that they give up all their other vices — beer and cider, tobacco, coffee, meat, pickles, pies, masturbation, and more. Two centuries later, the ideal of abstinence has lost none of its power to influence how Americans live — and how they want you to live. With her trademark wit and irony, acclaimed author Jessica Warner tells the story of one of America's most enduring and powerful ideals. There are many surprises along the way, starting with the abolitionists, feminists, and other do-gooders who were the first — and most thoroughgoing — of America's abstainers. And always there are the colourful people who brought the idea to life — the visionaries, preachers, college professors, feminists, and cranks who practiced what they preached.
Winner of the Christianity Today 2010 Book Award for History/Biography, and praised in Christian Century as "witty...erudite...masterful," this groundbreaking history, the first of its kind, shows that far from being only about the age-old riddle of divine sovereignty versus human free will, the debate over predestination is inseparable from other central Christian beliefs and practices--the efficacy of the sacraments, the existence of purgatory and hell, the extent of God's providential involvement in human affairs--and has fueled theological conflicts across denominations for centuries. Peter Thuesen reexamines not only familiar predestinarians such as the New England Puritans and many later Baptists and Presbyterians, but also non-Calvinists such as Catholics and Lutherans, and shows how even contemporary megachurches preach a "purpose-driven" outlook that owes much to the doctrine of predestination. For anyone wanting a fuller understanding of religion in America, Predestination offers both historical context on a doctrine that reaches back 1,600 years and a fresh perspective on today's denominational landscape.
Since the late 1780s historians and jurists have questioned what was uppermost in the minds of the framers of the United States Constitution. In surveying the thirteen states’ experiences as colonies and under the Articles of Confederation, one is struck more by their great diversity than by their commonalities. In this groundbreaking historical work, Christopher Collier brings to the fore an interpretation virtually neglected since the mid-nineteenth century: the view from the states, in which the creation and ratification of the new Constitution reflected a unique combination of internal and external needs. All Politics Is Local closely analyzes exactly what Connecticut constituents expected their representatives to achieve in Philadelphia and suggests that other states’ citizens also demanded their own special returns. Collier avoids popular theory in his convincing argument that any serious modern effort to understand the Constitution as conceived by its framers must pay close attention to the state-specific needs and desires of the era. Challenging all previous interpretations, Collier demonstrates that Connecticut’s forty antifederalist representatives were motivated not by economic, geographic, intellectual, or ideological factors, but by family and militia connections, local politics, and other considerations that had nothing at all to do with the Constitution. He finds no overarching truth, no common ideological thread binding the antifederalists together, which leads him to call for the same state-centered micro-study for the other twelve founding states. To do less leaves historical and contemporary interpretations of the U.S. Constitution not simply blurred around the edges but incomplete at the core as well. Collier delights and surprises readers in proving—with his trademark impeccable historical scholarship, firm grasp of known sources, and ample new material—that in the case of Connecticut, a stalwart defender of the provincial prerogative, all politics is and was, to one degree or another, local.
Between 1776 and 1850, the people, politicians, and clergy of New England transformed the relationship between church and state. They did not simply replace their religious establishments with voluntary churches and organizations. Instead, as they collided over disestablishment, Sunday laws, and antislavery, they built the foundation of what the author describes as a religion-supported state. Religious tolerance and pluralism coexisted in the religion-supported state with religious anxiety and controversy. Questions of religious liberty were shaped by public debates among evangelicals, Unitarians, Universalists, deists, and others about the moral implications of religious truth and error. The author traces the shifting, situational political alliances they constructed to protect the moral core of their competing truths. New England's religion-supported state still resonates in the United States in the twenty-first century.
Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a groundbreaking examination of the ways in which New England Theology flourished, how themes in Edwards's thought were taken up and changed by representatives of the school, and its lasting influence on the shape of American Christianity.
Christian Sacred Music in the Americas explores the richness of Christian musical traditions and reflects the distinctive critical perspectives of the Society for Christian Scholarship in Music. This volume, edited by Andrew Shenton and Joanna Smolko, is a follow-up to SCSM’s Exploring Christian Song and offers a cross-section of the most current and outstanding scholarship from an international array of writers. The essays survey a broad geographical area and demonstrate the enormous diversity of music-making and scholarship within that area. Contributors utilize interdisciplinary methodologies including media studies, cultural studies, theological studies, and different analytical and ethnographical approaches to music. While there are some studies that focus on a single country, musical figure, or region, this is the first collection to represent the vast range of sacred music in the Americas and the different approaches to studying them in context.