The collapse of the Mughal empire has often been characterized as a period of political fragmentation, social unrest, and economic decay. Contrasting two regions in north India--Awadh and the Punjab--Muzaffar Alam contends that even as the empire declined, there emerged a new, regionally-based political order, maintained and controlled by former Mughal rulers. From agrarian uprisings to the jagiardari system, the Sikhs to the Zamindars, this book presents a bold new interpretation of an important transition in Indian government.
In the backdrop of the decline of the Mughal empire, this book studies two contrasting regions in north India-Awadh and Punjab. It offers a bold new interpretation of the period by focussing on the agrarian uprisings, the jagirdari system, and the emergence of a new regionally-based political order. This edition includes a new introduction.
The history of the French in India has received far less scholarly attention than that of other European nations; English historiography, in particular, has often treated it as no more than a preliminary to the extension of British power. In addition, work hitherto has tended to focus on the trade with Europe, not the Asian trade - the 'country trade' carried on within Asia; the full importance of this trade for the Dutch and British is now being recognised. This book represents the first sustained study of French activities in Asian trade, and fills this gap in the historiography. Catherine Manning is concerned to relate the French traders to their social, regional and financial roots, and to trace their connections with other commercial groups in India, both European and Asian. The French evidence that she assembles, including much archival material, also makes a significant contibution to the debate about economic decline and renewal in 18th-century India. Her analysis stresses the importance of the Indian context, and shows that economic and political developments in South India were crucial to the French move from trade to war in the 1740s. Finally the book examines why the French failed in an enterprise which was to succeed so signally for the British only a few decades later.
A highly original new history of Muslim political culture across the Indian Ocean from 1739 to 1857. Examining South Asian connections with the Middle East, Rishad Choudhury draws on research in multilingual sources and archives to reveal the imperial entanglements of the hajj pilgrimage to Mecca.
The authoritative account of Islam's schism that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the Prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. Most Muslims argued that the leader of Islam should be elected by the community's elite and rule as Caliph. They would later become the Sunnis. Otherswho would become known as the Shiabelieved that Muhammad had designated his cousin and son-in-law Ali as his successor, and that henceforth Ali's offspring should lead as Imams. This dispute over who should guide Muslims, the Caliph or the Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to the present day. Moving chronologically, his book sheds light on the many ways that it has shaped the Islamic world, outlining how over the centuries Sunnism and Shiism became Islam's two main branches, and how Muslim Empires embraced specific sectarian identities. Focussing on connections between the Indian subcontinent and the Middle East, it reveals how colonial rule and the modern state institutionalised sectarian divisions and at the same time led to pan-Islamic resistance and Sunni and Shii revivalism. It then focuses on the fall-out from the 1979 revolution in Iran and the US-led military intervention in Iraq. As Matthiesen shows, however, though Sunnism and Shiism have had a long and antagonistic history, most Muslims have led lives characterised by confessional ambiguity and peaceful co-existence. Tensions arise when sectarian identity becomes linked to politics. Based on a synthesis of decades of scholarship in numerous languages, The Caliph and the Imam will become the standard text for readers looking for a deeper understanding of contemporary sectarian conflict and its historical roots.
The unifying theme in the life of Guru Gobind Singh was confrontation with the Mughals, which culminated in a struggle for political power. This fact is brought into sharp focus when we consider the Guru’s life and legacy simultaneously in the contexts of the Mughal Empire, its feudatory states in the hills, and the Sikh movement. The creation of the Khalsa in 1699 as a political community with the aspiration to rule made conciliation or compromise with the Mughal state almost impossible. Their long struggle ended eventually in the declaration of Khalsa Raj in 1765. Using contemporary and near contemporary sources in Gurmukhi, Persian, and English, J.S. Grewal presents a comprehensive study of this era of Sikh history. The volume elaborates on the life and legacy of Guru Gobind Singh and explores the ideological background of the institution of the Khalsa and its larger political context. Grewal, however, emphasizes that the legacy of the Khalsa was also social and cultural. This authoritative volume on the tenth Guru is a significant addition to the field of Sikh studies.
