Indian society is often described as one with ‘unity in diversity’ and as a composite culture. Since independence, India has also been termed ‘democratic’ and ‘secular’. However, the discernible cracks that have appeared in recent years in these conceptualisations have led to contentious debates about the very nature of Indian society. Focusing on different facets of this exacerbating crisis, this book analyses the various issues confronting India’s society and polity today which can assume crisis proportions if not tackled judiciously and expeditiously.
Despite A Distinctive History Of Conflict From The Times Of Buddha To The Contemporary Ambedkar, Social Scientists Have Made Non-Brahman Traditions A Part Of Broader Hinduism. In British India, Although A Number Of Social Reformers Had Launched Anti-Systemic Movements To Challenge The Hegemony Of Upper0Caste Hindus But There Are Several Issues Of Identity, Power, Conversion, Gender Inequality And Social Justice Which Have Not Been Addressed Properly. And, Since The Last Decade, The Militant Hindus With Their Extent Of Aggression To Implement The Agenda Of Pan-Hinduism. It Is In This Backdrop, An Attempt Is Made In This Book To Reveal The Other Side Of The Story. The Non-Brahmanic Perspective Perceives The Practices Which Are Non-Vedic, Non-Shastric, Non-Castiest, Non-Patriachal Or Having Equalitarian Character, And A Number Of Attempts Made To Bring About Change/Transformation Towards The Egalitarian Order Through Protest/Resist/Action Movements Against The Brahmanic Hegemony. Accordingly, The Attention Is Focused In This Book On The Concepts Of Nation And Village, The Roots Of Untouchability, Anti-Caste Movements, Conversion Movements, And Caste Inequality In Relation To Educational And Social Policies. The Book Will Prove Useful For The Students, Teachers And Scholars In The Disciplines Of Sociology, Politics, Social Anthropology And History. Contents: Introduction- S.M. Dahiwale; Understanding Indian Society: The Relevance Of The Perspective From Below- T.K. Oommen; Nation, Anthropology And The Village- Surinder S. Jodhka; The Broken Men Theory Of Untouchability- S.M. Dahiwale; Perspectives Of The Anti-Caste Movements: Subaltern Sociological Visions- Gail Omvedt; Decoding Dalitism: Reflections On Dalit Literature In Maharashtra- S.P. Punalekar; Conversion As Subversion Of Hierarchy- Ambrose Pinto S.J.; Conversion, Empowerment And Social Transformation- S.M. Michael; Brahmanical Social Order And Christianity In India- Lancy Lobo; Educational Stratification, Dominant Ideology And The Reproduction Of Disadvantage In India- Padma Velaskar; Confronting Caste Inequality: What Sociologists Must Do To Reorient Social Policy- Satish Deshpande.
This book studies the social formation of India through the lens of religion, state, ethnicity, and governance. It provides a nuanced understanding of the structural as well as the processual aspects of the Indian social sphere. The volume studies diverse themes, such as the impact of religiosity on religious consciousness, the primacy of tribal identity in colonial India, political inclusion of marginalised communities, the emerging subaltern activism, among others. An important contribution, this book will be of interest to scholars and researchers of sociology, political sociology, South Asian studies, Affirmative action, and political science.
This insightful volume, featuring contributions by luminaries from the fields of political theory and philosophy; ancient, medieval and modern history; sociology, anthropology and the creative arts, brings to the fore the theoretical and practical remifications of multiculturalism.
This book attempts to make a holistic assessment and a humble intervention on the prevalent multiple social exclusion of dalits. The study is based in modern India, with a focus on Punjab in particular. It further substantiates that how caste and other exclusions are a lived reality. Challenging entrenched ideas, it uses multi-disciplinary perspectives/methodologies and lived experiences to comprehend dalits social exclusion, inter-sectionalities and social inequalities. It further interrogates linkages between key determinants, like, landlessness, educational attainment, asset ownership, gender discrimination, caste-based segregation and discrimination, employment, economic activity, development, state intervention policy, untouchability, political exclusion, diaspora effect, parallel sites of assertion, dalit consciousness, heterogeneities amongst dalits with social exclusion/inclusion. The salient feature of the book that it has covered all the regions of the state and 15 out of the total 39 scheduled castes. Drawing on Mixed Methods approach, multi-regional fieldwork and bottom-up perspective, this volume puts forward a perceptive analysis. It will be of great interest to researchers working in the fields of Social Exclusion, Sociology, Gender Studies, Dalit Studies, Caste Studies, Social Anthropology, Indian Politics, Economics, Public Administration, Public Policy, Social Work, Human Rights, Rural Development, Life Long Learning, Development Studies, Laws, and Police Administration.
Close to the turn of the century and almost 45 years after Independence, India opened its doors to free-market liberalization. Although meant as the promise to a better economic tomorrow, three decades later, many feel betrayed by the economic changes ushered in by this new financial era. Here is a book that probes whether India’s economic reforms have aided the development of Indian Muslims who have historically been denied the fruits of economic development. Maidul Islam points out that in current political discourse, the ‘Muslim question’ in India is not articulated in terms of demands for equity. Instead, the political leadership camouflages real issues of backwardness, prejudice, and social exclusion with the rhetoric of identity and security. Historically informed, empirically grounded, and with robust analytical rigour, the book tries to explore connections between multiple forms of Muslim marginalization, the socio-economic realities facing the community, and the formation of modern Muslim identity in the country. At a time when post-liberalization economic policies have created economic inequality and joblessness for significant sections of the population including Muslims, the book proposes working towards a radical democratic deepening in India.
In this study of struggles for ethnoterritorial autonomy, Bethany Lacina explains regional elites’ decision whether or not to fight for autonomy, and the central government’s response to this decision. In India, the prime minister’s respective electoral ties to separate, rival regional interests determine whether ethnoterritorial demands occur and whether they are repressed or accommodated. Using new data on ethnicity and sub-national discrimination in India, national and state archives, parliamentary records, cross-national analysis and her original fieldwork, Lacina explains ethnoterritorial politics as a three-sided interaction of the center and rival interests in the periphery. Ethnic entrepreneurs use militancy to create national political pressure in favor of their goals when the prime minister lacks clear electoral reasons to court one regional group over another. Second, ethnic groups rarely win autonomy or mobilize for violence in regions home to electorally influential anti-autonomy interests. Third, when a regional ethnic majority is politically important to the prime minister, its leaders can deter autonomy demands within their borders, while actively discriminating against minorities. Rival Claims challenges the conventional beliefs that territorial autonomy demands are a reaction to centralized power and that governments resist autonomy to preserve central prerogatives. The center has allegiances in regional politics, and ethnoterritorial violence reflects the center’s entanglement with rival interests in the periphery.
The little-known story of Gandhi’s reluctance to challenge the caste system, and the man who fought fiercely for India’s downtrodden. Democracy hasn’t eradicated caste, argues bestselling author and Booker Prize–winner Arundhati Roy—it has entrenched and modernized it. To understand caste today in India, Roy insists we must examine the influence of Gandhi in shaping what India ultimately became: independent of British rule, globally powerful, and marked to this day by the caste system. Roy states that for more than a half century, Gandhi’s pronouncements on the inherent qualities of black Africans, Dalit “untouchables,” and the laboring classes remained consistently insulting, and he also refused to allow lower castes to create their own political organizations and elect their own representatives. But there was someone else who had a larger vision of justice—a founding father of the republic and the chief architect of its constitution. In The Doctor and the Saint, Roy introduces us to this contemporary of Gandhi, B.R. Ambedkar, who challenged the thinking of the time and fought to promote not merely formal democracy, but liberation from the oppression, shame, and poverty imposed on millions of Indians by an archaic caste system. This is a fascinating and surprising look at two men—one of whom has become a worldwide symbol and the other of whom remains unfamiliar to most outside his native country. Praise for Arundhati Roy “Arundhati Roy is incandescent in her brilliance and her fearlessness.” —Junot Díaz “The fierceness with which Arundhati Roy loves humanity moves my heart.” —Alice Walker
