In Jewish Ethnic Identity and Relations in Hellenistic Egypt, Stewart Moore investigates the foundations of common assumptions about ethnicity. To maintain one’s identity in a strange land, was it always necessary to band tightly together with one’s coethnics? Sociologists and anthropologists who study ethnicity have given us a much wider view of the possible strategies of ethnic maintenance and interaction. The most important facet of Jewish ethnicity in Egypt which emerges from this study is the interaction over the Jewish-Egyptian boundary. Previous scholarship has assumed that this border was a Siegfried Line marked by mutual contempt. Yet Jews, Egyptians and also Greeks interacted in complicated ways in Ptolemaic Egypt, with positive relationships being at least as numerous as negative ones.
This book is the first economic history of ancient Egypt covering the entire pharaonic period, 3000–30 BCE, and employing a New Institutional Economics approach. It argues that the ancient Egyptian state encouraged an increasingly widespread and sophisticated use of writing through time, primarily in order to better document and more efficiently exact taxes for redistribution. The increased use of writing, however, also resulted in increased documentation and enforcement of private property titles and transfers, gradually lowering their transaction costs relative to redistribution. The book also argues that the increasing use of silver as a unified measure of value, medium of exchange, and store of wealth also lowered transaction costs for high value exchanges. The increasing use of silver in turn allowed the state to exact transfer taxes in silver, providing it with an economic incentive to further document and enforce private property titles and transfers.
Current questions on whether Hellenistic Egypt should be understood in terms of colonialism and imperialism, multicultural separatism, or integration and syncretism have never been closely studied in the context of healing. Examing all forms of healing within the specific socioeconomic and environmental constraints of the Ptolemies’ Egypt, this book explores how linguistic, cultural and ethnic affiliations and interactions were expressed in the medical domain. Topics include the environmental and demographic background, perceptions of Greek and Egyptian medicine, the intersection between religion and healing, interactions on the theoretical and textual plane, diagnosis, prognosis and therapeutics in practice, and the range of medical practitioners. The book concludes with a case study of medicine in Ptolemaic Alexandria.
Military Diasporas proposes a new research approach to analyse the role of foreign military personnel as composite and partly imagined para-ethnic groups. These groups not only buttressed a state or empire’s military might but crucially connected, policed, and administered (parts of) realms as a transcultural and transimperial class while representing the polity’s universal or at least cosmopolitan aspirations at court or on diplomatic and military missions. Case studies of foreign militaries with a focus on their diasporic elements include the Achaemenid Empire, Ptolemaic Egypt, and the Roman Empire in the ancient world. These are followed by chapters on the Sassanid and Islamic occupation of Egypt, Byzantium, the Latin Aegean (Catalan Company) to Iberian Christian noblemen serving North African Islamic rulers, Mamluks and Italian Stradiots, followed by chapters on military diasporas in Hungary, the Teutonic Order including the Sword Brethren, and the Swiss military. The volume thus covers a broad band of military diasporic experiences and highlights aspects of their role in the building of state and empire from Antiquity to the late Middle Ages and from Persia via Egypt to the Baltic. With a broad chronological and geographic range, this volume is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in the history of war and warfare from Antiquity to the sixteenth century.