WHILE WE AFFIRM THE RIGHT OF ISRAEL TO EXIST AS A NATION, AND THAT SUCH EXISTANCE IS GUARANTEED BY THE UNCONDITIONAL PROMISE OF GOD, WE BELIEVE THAT ISRAEL, FOR THE MOST PART, HAS REJECTED HER MESSIAH, THE LORD JESUS CHRIST. FROM THE DAYS OF THE PHARISEES UP TO THE PRESENT, MANY DEVOUT JEWS CLAIM THAT JESUS OF NAZARETH DOES NOT FIT THE PICTURE OF THE MESSIAH AS SET FORTH IN THE OLD TESTAMENT. IN THIS MASTERFULLY DONE STUDY, CHRISTIAN AUTHOR LOUIS RUGGIERO ANSWERS THE OBJECTIONS OF RABBINIC JUDAISM FROM THE BIBLE. THIS VOLUME WILL HELP TO GIVE AN ANSWER TO EVERY MAN, INCLUDING JEWISH FRIENDS. IT WILL ALSO HELP YOU GROW IN YOUR UNDERSTANDING OF OUR LORD'S GLORIOUS PERSON AND REDEEMING WORK.
How the rabbis of late antiquity used time to define the boundaries of Jewish identity The rabbinic corpus begins with a question–“when?”—and is brimming with discussions about time and the relationship between people, God, and the hour. Time and Difference in Rabbinic Judaism explores the rhythms of time that animated the rabbinic world of late antiquity, revealing how rabbis conceptualized time as a way of constructing difference between themselves and imperial Rome, Jews and Christians, men and women, and human and divine. In each chapter, Sarit Kattan Gribetz explores a unique aspect of rabbinic discourse on time. She shows how the ancient rabbinic texts artfully subvert Roman imperialism by offering "rabbinic time" as an alternative to "Roman time." She examines rabbinic discourse about the Sabbath, demonstrating how the weekly day of rest marked "Jewish time" from "Christian time." Gribetz looks at gendered daily rituals, showing how rabbis created "men's time" and "women's time" by mandating certain rituals for men and others for women. She delves into rabbinic writings that reflect on how God spends time and how God's use of time relates to human beings, merging "divine time" with "human time." Finally, she traces the legacies of rabbinic constructions of time in the medieval and modern periods. Time and Difference in Rabbinic Judaism sheds new light on the central role that time played in the construction of Jewish identity, subjectivity, and theology during this transformative period in the history of Judaism.
Who Rules the Synagogue? explores how American Jewry in the nineteenth century transformed from a lay dominated community to one whose leading religious authorities were rabbis. Zev Eleff weaves together the significant episodes and debates that shaped American Judaism during this formative period, and places this story into the larger context of American religious history and modern Jewish history.
In The Aroma of Righteousness, Deborah Green explores images of perfume and incense in late Roman and early Byzantine Jewish literature. Using literary methods to illuminate the rabbinic literature, Green demonstrates the ways in which the rabbis’ reading of biblical texts and their intimate experience with aromatics build and deepen their interpretations. The study uncovers the cultural associations that are evoked by perfume and incense in both the Hebrew Bible and midrashic texts and seeks to understand the cultural, theological, and experiential motivations and impulses that lie behind these interpretations. Green accomplishes this by examining the relationship between the textual traditions of the Hebrew Bible and Midrash, the surviving evidence from the material culture of Palestine in the late Roman and early Byzantine periods, and cultural evidence as described by the rabbis and other Roman authors.
"All beginnings require that you unlock new doors."--Rabbi Nachman of Bratslav In this short and inspiring text, Rabbi David J. Wolpe addresses all who seek to enlarge the spiritual side of their lives. For those considering a return to the faith of their forebears, for those drawn to conversion, Why Be Jewish? is a learned, graceful, and welcoming introduction beckoning readers into the heart of this venerable and enduring religion.
KNOWLEDGE: Do we obtain reliable knowledge about the world from ongoing supernatural revelation, or from scientific investigation? NATURE: Is it preferable to perceive God as working through nature, or through supernatural miracles? SUPERNATURAL ENTITIES: Are we surrounded by all kinds of supernatural forces and entities, such as endless conscious angels, demons and the Evil Eye? MITZVOT: Do the commandments function solely to change our thoughts and behavior, or primarily to manipulate mystical forces? TORAH: Is Torah a Divine guide for life, or is it also a metaphysical blueprint for existence with all kinds of supernatural qualities? Rationalism vs. Mysticism is a thorough study of how these questions were answered very differently by various rabbinic scholars over history, reflecting two fundamentally different views of the nature of Judaism. It will profoundly deepen your understanding of Judaism and many of the intellectual conflicts that have arisen in Jewish history.
Theology / Mordeccai M. Kaplan -- Saadia Gaon / Alexander Marx -- Judah Halevi / Henry Slonimski -- Maimonides / Isadore Twersky -- Nachmanides / Solomon Schechter -- General characteristics of Jewish mysticism / Gershom G. Scholem -- The mystical element of Judaism / Abraham J. Heschel -- The book of the pious / Solomon Alcanan Singer -- Shneyur Zalman of Liady / Charles B. Chavel -- Moses Sofer / S. Ehrmann -- Israel Salanter / Louis Ginzberg -- Bibliography on Judaism from Talmudic to modern times / David Goodblatt.
A myth exists that Jews can embrace the cultural components of Judaism without appreciating the legal aspects of the Jewish tradition. This myth suggests that law and culture are independent of one another. In reality, however, much of Jewish culture has a basis in Jewish law. Similarly, Jewish law produces Jewish culture. Roberta Rosenthal Kwall develops and applies a cultural analysis paradigm to the Jewish tradition that departs from the understanding of Jewish law solely as the embodiment of Divine command.
