Contesting Extinctions: Decolonial and Regenerative Futures critically interrogates the discursive framing of extinctions and how they relate to the systems that bring about biocultural loss. The chapters in this multidisciplinary volume examine approaches to ecological and social extinction and resurgence from a variety of fields, including environmental studies, literary studies, political science, and philosophy. Grounding their scholarship in decolonial, Indigenous, and counter-hegemonic frameworks, the contributors advocate for shifting the discursive focus from ruin to regeneration.
"A distinguished geologist and a popular science writer Charles Frankel turns his attention in his latest book to the mass extinctions on our planet, considering what the past can tell us about the future. Explaining Earth's past mass extinctions, Frankel suggests that, each time, a decrease in biodiversity created fragile conditions that eventuated into widespread and cataclysmic disappearances. The rise of mammals led to the rise of humans, who, over the past 200,000 years, have become their own geological force, forever affecting the bio-environment, from the massacre of megafauna in the Ice Age to the impoverishment of soils and pollution of waterways and air, to the unwitting transfer of invasive species from one part of the globe to another. After a compelling account of the latest research, Frankel ends with speculations on planetary peril and whether the widespread extinctions, climate change, and loss of biodiversity that we are currently experiencing can be slowed or even reversed. His answer inspires hope and urgency. If humans can redirect and curb some of our basic behaviors (like the obsession to kill and consume other species), we might stand a chance. Still, he eloquently explains that, even if we succeed in this, our way of life and even some of our ways of being human will be transformed forever. As extinction repeatedly shows those who survive, life is not eternal"--
This book summarises and critiques Extinction Rebellion (XR) as a social movement organisation, engaging with key issues surrounding its analysis, strategy and tactics. The authors suggest that XR have an underdeveloped and apolitical view of the kind of change necessary to address climate change, and that while this enables the building of broad movements, it is also an obstacle to achieving the systemic change that they are aiming for. The book analyses different forms of protest and the role of civil disobedience in their respective success or failure; democratic demands and practices; and activist engagement with the political economy of climate change. It engages with a range of theoretical perspectives that address law-breaking in protest and participatory forms of democracy including liberal political theory; anarchism and forms of historical materialism, and will be of interest to students and scholars across politics, international relations, sociology, policy studies and geography, as well as those interested in climate change politics and activism.
Across the world, millions of people are taking to the streets demanding urgent action on climate breakdown and other environmental emergencies. Extinction Rebellion, Fridays for Future and Climate Strikes are part of a new lexicon of environmental protest advocating civil disobedience to leverage change. This groundbreaking book – also a Special Issue of the Journal of Human Rights and the Environment – critically unveils the legal and political context of this new wave of eco-activisms. It illustrates how the practise of dissent builds on a long tradition of grassroots activism, such as the Anti-Nuclear movement, but brings into focus new participants, such as school children, and new distinctive aesthetic tactics, such as the mass ‘die-ins’ and ‘discobedience’ theatrics in public spaces.
How could an urban American Indian tribe, having survived relentless earlier governmental attempts to declare its culture extinct, be once again on the verge of extinction? The Tigua of Ysleta del Sur Pueblo dwell in the outskirts of El Paso, Texas, where the infamous Jack Abramoff was in the news for helping to close their highly successful casino. This casino had created jobs and funded health care for the tribe, and now the Tigua are once more taking action to preserve their economy, membership, and culture. This highly publicised casino story is set against the remarkably rich history of the Tigua, including earlier attempts by national and state governments to steal the tribe's land and destroy its legal status. Anthropologist S. K. Adam explores how questions of identity can be linked to cultural survival: Had the Tigua somehow survived 300 years of persecution and urban encroachment, or, as alleged by the government, were they really just Mexicanised Indians acting fraudulently? Adam examines how terms such as indigeneity, identity, authenticity, culture change, and perseverance are understood and defined by the US government. He analyses how issues of power, law, discourse, genocide, and self-determination affect the relationship between the United States and its indigenous populations, past and present.
Recent scholarship on slavery and politics between 1776 and 1840 has wholly revised historians’ understanding of the problem of slavery in American politics. Contesting Slavery builds on the best of that literature to reexamine the politics of slavery in revolutionary America and the early republic. The original essays collected here analyze the Revolutionary era and the early republic on their own terms to produce fresh insights into the politics of slavery before 1840. The collection forces historians to rethink the multiple meanings of slavery and antislavery to a broad array of Americans, from free and enslaved African Americans to proslavery ideologues, from northern farmers to northern female reformers, from minor party functionaries to political luminaries such as Henry Clay. The essays also delineate the multiple ways slavery sustained conflict and consensus in local, regional, and national politics. In the end, Contesting Slavery both establishes the abiding presence of slavery and sectionalism in American political life and challenges historians’ long-standing assumptions about the place, meaning, and significance of slavery in American politics between the Revolutionary and antebellum eras. Contributors: Rachel Hope Cleves, University of Victoria * David F. Ericson, George Mason University * John Craig Hammond, Penn State University, New Kensington * Matthew Mason, Brigham Young University * Richard Newman, Rochester Institute of Technology * James Oakes, CUNY Graduate Center * Peter S. Onuf, University of Virginia * Robert G. Parkinson, Shepherd University * Donald J. Ratcliffe, University of Oxford * Padraig Riley, Dalhousie University * Edward B. Rugemer, Yale University * Brian Schoen, Ohio University * Andrew Shankman, Rutgers University, Camden * George William Van Cleve, University of Virginia * Eva Sheppard Wolf, San Francisco State University
Using the recent turn to ecology as a starting point, Hannah Richter and Elisa Randazzo bring ecological thinking into contact with Critical Indigenous Studies, in which awareness of the necessity for sustainable relations between humans and non-humans has long preceded Western Anthropocene discourse. Currently, the drastic ecological changes labelled as 'the Anthropocene' not only increasingly shape the political awareness and the priorities of citizens and governments, but also inform a large body of social scientific scholarship. Indigenous scholarship and practice, in particular ecological adaptability, is intrinsically related to power structures and political struggle hence indigenous understanding of Anthropocene discourses are intertwined with discourses of colonialism and political contestation. This book problematises the depoliticising character of Western Anthropocene discourses in relation to indigenous ecologies. The authors reveal how the anti-colonial struggles of Indigenous communities and the unequal distribution of responsibilities for and suffering from ecological change, are concealed and devalued in Western discourses of the Anthropocene.
