The Dynamics of Female Access to Formal Schooling Among Pastoralist Communities in Kenya: a Case of Turkana District in Northwestern Kenya

The Dynamics of Female Access to Formal Schooling Among Pastoralist Communities in Kenya: a Case of Turkana District in Northwestern Kenya

Author: Mary E. Johannes

Publisher:

Published: 2010

Total Pages:

ISBN-13:

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Abstract In the Kenyan government0́9s Sessional Paper No. 1 of 1965, entitled African Socialism and its Application to Planning in Kenya, it was clearly stated that 0́Education must serve the needs of national development and prepare Kenya0́9s youth with the knowledge, skills, and the expertise required to enable the young population to collectively play an effective role in the life of Kenya while at the same time, ensuring that opportunities are provided for the full development of individuals advancement.0́+ The objectives of educational opportunities for the population of Kenya outlined in the Sessional Papers are well defined but are not enjoyed by the nomadic pastoralists of Northwestern Kenya. On the whole, Kenya has achieved an impressive national literacy rate of 86% for men and 70% for women since gaining independence in 1964. However, regional and gender disparities exist, and of concern are the high dropout rates of girls compared to boysThe national completion rate for girls in primary school is 35%, while it is 55% for boys. The rate is lower in pastoralist districts such as Turkana, where the completion rate for girls stands at 3% and 4% for boys. Of the 35% of girls who complete primary school in Kenya, only 22% go on to secondary school compared to 45% of boys. In Turkana district, the dropout rate is about 94%. Several factors exist for this gender disparity. There is a serious need to address the dropout rate, particularly since education for women and girls correlates with fertility rates, health and nutrition as well as a general wellbeing for the whole family. Special emphasis should be made in education for girls coming from pastoralist communities like Turkana, especially in the prevailing difficult economic times where most families must invest their limited resources in education for their sons at the expense of their daughters. In addition, in regions such as Turkana, the costs of educating the girl child is higher than educating the boy child. Turkana traditions demand that girls be married so that parents collect the dowry, or 0́bride price.0́+ Turkana girls are required to assist with house chores which include collecting fire wood, water, looking after small herds and administering care for young siblings. These duties are demanded less from boys. Although the government of Kenya asserts that educating nomadic pastorals families on the value of education for girls will help increase girls0́9 enrollment in schools, no progress has been made to fulfill their promises. This study outlines the major constraints facing Turkana girls and women in education in Turkana district of Northwestern Kenya and makes an effort to identify ways in which the main problems can be solved. Socio-economic status, cultural issues, education policies and factors related to the school environment as major constraints hindering girls from accessing and retaining are considered. The study employed a combination of survey and naturalistic designs, and used a sample size of 95 individuals that was comprised of parents, education officials, head teachers, and teachers and students in both rural and urban Turkana. Instruments used to collect data were questionnaires, direct observation scheduling, document analysis and in-depth interview scheduling. Data from informal interviews were also incorporated. The collected data was coded in a spreadsheet using Microsoft4́Ø Access. The research established that although the population in Turkana district is evenly distributed between males and females, statistics in education revealed inequalities, with more males in schools than females. Further, males dominated leadership positions, teaching positions and health care positions. In schools where data was collected, the study found that there were no schools where female students out-numbered male students. The environment in Turkana District is harsh, that is, dry, hot, and remote. Those outside the district consider it a 0́−hardship area, 0́+ which means that it lacks resources and adequate infrastructure. In spite of these disadvantages, the District is expected to compete equally for places and opportunities with other school districts. The trouble with such a policy is that rather than uplifting and implementing policies that benefit these populations in education, the policies of competition instead continue to marginalize the already marginalized students by requiring them to compete for seats in higher classes. In other words, students in Turkana district are measured on the same stick as those who come from more affluent and privileged areas of Kenya. Kenya0́9s higher educational institutions have no affirmative action in place for students from Turkana district and as a result, students from the district, in particular girls, have never had the opportunity to pursue medical studies. Consequently, less than 5 students--all male--from nomadic pastoralist communities have been admitted to medical schools in Kenya and for those who receive such opportunities, their education takes place outside the district. On the basis of these findings, the researcher recommends the following: 0́Ø Although boarding schools exist in Turkana, they are in very poor condition. As such, they should be rehabilitated. 0́Ø Schools in Turkana district need to encourage girls to fully participate in classroom and school activities and as such, schools should take every measure to enforce policies on sexual harassment and the use of words and gestures that demean the dignity of schoolgirls. 0́Ø Education cannot be achieved if the importance of it is not realized by the community. Therefore, awareness of the importance of education should be created to assist in this process. Seminars and workshops are some of the ways in which this can be accomplished. 0́Ø All stakeholders need to develop and implement adequate mobile schools with Turkana teachers who are able to provide instruction in the language spoken by the students. 0́Ø Although this may alarm those concerned with assimilation policies, more adequate boarding schools in Turkana district would serve the population well, as they would retain students. Areas for further research include the following: 1. The study covered education access in Turkana District of Northwestern Kenya. Similar studies should be done in other pastoralist districts, especially studies that address gender roles and the impact of body beautification on access to social services. 2. In addition, further studies need to be undertaken to validate Turkana women0́9s needs to access education equally.


Transforming Education and Development Policies for Pastoralist Communities in Kenya

Transforming Education and Development Policies for Pastoralist Communities in Kenya

Author: Ibrahim Oanda Ogachi

Publisher: African Books Collective

Published: 2011

Total Pages: 150

ISBN-13: 9994455605

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This study is a contribution towards exploring alternative but sustainable education policies for pastoralist societies and sets out to explore how pastoralist IKSs (Indigenous Knowledge Systems) can be integrated or used as an entry point to provide formal schooling to pastoralist communities in Kenya. Pastoralists constitute the majority of the socially and economically vulnerable groups in the country. Children, among pastoralist communities, face detrimental hardships that compromise their growth and development. One of these hardships is the imposition of an education and development paradigm that is irrelevant to their existence and which compounds their problems. This study therefore sought to explore how, through better government policies, the indigenous knowledge (IK) of pastoralists could be integrated into the curriculum of formal schooling. Specifically, the study discusses the following issues: Gaps in policies for schooling provision for pastoralist groups, with particular reference to the content of the curriculum and methods of delivery; Aspects of pastoralist IKS that can be integrated into the context of national education policy to enrich their schooling within; and General recommendations regarding the use of participatory and social engineering approaches in designing education and development policies affecting pastoralist communities in Kenya.


Who Do the Ngimurok Say That They Are?

Who Do the Ngimurok Say That They Are?

Author: Kevin P. Lines

Publisher: Wipf and Stock Publishers

Published: 2018-04-12

Total Pages: 284

ISBN-13: 1498298036

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How do missiologists describe the cosmologies of those that Christianity encounters around the world? Our descriptions often end up filtered through our own Western religious categories. Furthermore, indigenous Christians adopt these Western religious categories. This presents the problem of local Christianities, described by Kwame Bediako as those that "have not known how to relate to their traditional culture in terms other than those of denunciation or of separateness." Kevin Lines's phenomenological study of local religious specialists in Turkana, Kenya, not only challenges our Western categories by revealing a more authentic complexity of the issues for local Christians and Western missionaries, but also provides a model for continued use of phenomenology as a valued research method in larger missiological studies. Additionally, this study points to the ways that local Christians and traditional religious practitioners interpret Western missionaries through local religious categories. Clearly, missionaries, missiologists, anthropologists, and religious studies scholars need to do a much more careful job of studying and describing the contextually specific phenomena of traditional religious specialists before relying on meta-categories that come out of our Western theology or older overly simplified ethnographies. The research from this current study of Turkana religious specialists begins that process in the Turkana context and offers a model for future studies in contexts where traditional religion and Christianity intersect.


Challenges at the Intersection of Gender and Ethnic Identity in Kenya

Challenges at the Intersection of Gender and Ethnic Identity in Kenya

Author: Laura A. Young

Publisher: Minority Rights Group

Published: 2012-12-04

Total Pages: 28

ISBN-13: 1907919325

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Minority and indigenous women in Kenya are discriminated against on multiple levels; they are targeted because of their identification with a minority or indigenous group, and as women – both by cultural practices within their own community and because of gender discrimination more widely. This report examines the challenges and the new opportunities that have emerged with the passing of the new Constitution in 2010. The goal of the report is to reflect the voices and experiences of women from diverse minority and indigenous communities in Kenya. For hunter-gatherer women, many of whom have been displaced and forced to become squatters, community land rights are a primary concern. They view their lack of opportunities, basic services and education for girls as a direct result of their displacement. For pastoralist women, insecurity and conflict in areas where they live has a disproportionate impact on them. Cultural practices that are harmful to girls, such as female genital mutilation and early marriage, reduce girls’ access to education and entrench women’s poverty. For fisher peoples, environmental degradation and collapsing fish stocks are major fears. Women from these communities expressed their frustration at traditional gender roles that place much of the responsibility for meeting the family’s basic needs on women. While there is strong leadership from individual women in many of the minority and indigenous communities described in this report, the majority of women face ongoing violations of their human rights. Trapped in a cycle of poverty that they attribute directly to decades of marginalization, they fear that they and their children will not be able to take advantage of gains in the new Constitution. This report highlights actions identified by minority and indigenous women that should be taken by the government and other actors to support women’s empowerment and participation in the decision-making processes that directly affect them.


Education Provision to Nomadic Pastoralists

Education Provision to Nomadic Pastoralists

Author: Saverio Krätli

Publisher:

Published: 2001

Total Pages: 90

ISBN-13:

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Educationally, pastoralists appear to be a paradox. From the perspective of official education, they are a complete failure, scoring badly in terms of enrollment, achievement, attainment, and gender balance. However, pastoralists are far from being unskilled. Their daily lives require them to perform tasks involving high levels of individual and social specialization. A consideration of this paradox should be central to analyses of the continuous failure, with regard to nomads, of the universal project of education. Instead, education programs appear to oppose nomadic culture at all levels--from principles and goals to evaluation. As a universal project, education has had a very broad goal of the fulfillment of all individuals as human beings and a very narrow view of educational structure and content. With regard to education of nomads, this literature review suggests that such attitude should be reversed to a broader view and focused goals. Policies should expand the view from statistics and the classroom to education as a broad phenomenon. Education for nomads should be flexible, multifaceted, and focused enough to target specific structural problems such as social and economic marginalization, lack of political representation, or coping and interacting successfully with the challenges of globalization. Sections of this literature review cover the educational rationale (education as basic need and right, education for development and integration); practical problems and solutions (mobility, remoteness, poverty, sparse population, distance education, staff, motivation, language); cultural problems (conservatism, ignorance, child labor, cultural alienation, education of girls, parent choice, relevance); impact and outcomes of education; a Mongolia case study; and key issues for future policy. (Contains 194 references.) (TD)


Education For All (EFA): Reaching Nomadic Communities in Wajir, Kenya

Education For All (EFA): Reaching Nomadic Communities in Wajir, Kenya

Author: Abdi Ibrahim Abdi

Publisher: LAP Lambert Academic Publishing

Published: 2011-01

Total Pages: 100

ISBN-13: 9783843390361

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Education For All (EFA): Reaching Nomadic communities in Wajir, Kenya-Challenges and Opportunities By Abdi Ibrahim Abdi Educating nomads in Kenya is becoming increasingly important because of the attributed projection in accelerating development, employability, improving democracy, health and unity. As a result of self and international pressure arising out of the need to increase human capital and the EFA commitments made in UN meetings respectively, Kenya has taken some steps to improve education access. However, due to their mobile lifestyle, nomads have not been accessing these 'static' social amenities such as formal education and health nor have these services been availed within their mobile setting. Currently, nomads can only access formal education by settling permanently, taking their children to boarding schools, or placing the children under the care of a relative in the settled lifestyle. These practices of accessing education are pursued only by very few and a large number of nomadic children are out of formal schooling. This book, therefore addresses the challenges and opportunities arising out of the paradoxes of formal education policies and nomadic ways of life.


Challenges of Primary Education in Developing Countries

Challenges of Primary Education in Developing Countries

Author: Paul P.W. Achola

Publisher: Taylor & Francis

Published: 2016-12-05

Total Pages: 197

ISBN-13: 135195282X

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Paul P.W. Achola and Vijayan K. Pillai address factors associated with wastage in primary school education and the solutions to ameliorate low participation in primary education. The book provides an examination of the factors associated with wastage, exploring the interconnectedness of non-enrollment, repetition and dropout. The authors demonstrate that reducing poverty through empowerment programs and citizen participation in school decisions are critical to improving primary school participation.