This timely new study examines the place and nature of religion in industrial societies through a comparative analysis of conservative Protestant politics in a variety of 'first world' societies. Rejecting the popular, but misleading, grouping of diverse movements under the heading of 'fundamentalism', Bruce presents a series of detailed case studies of the Christian Right in the United States, Protestant unionism in Northen Ireland, anti-Catholicism in Scotland, Afrikaner politics in South Africa, and Empire Loyalism in Australia, Canada, and New Zealand. He proceeds to examine the constraints that culturally diverse societies place on those who wish to promote political agendas based on religious ideas or on religiously informed ethnic identities.
Drawing on survey data and interviews with fundamentalist activitsts to chart the rise and fall of the New Christian Right, Bruce traces the postwar social and religious origins of the movement and evaluates its achievements.
Theologically conservative Protestants have entered the political arena with an agenda that is at once political and religious. Assessing the current impact of this New Christian Right (NCR) on American politics, the contributors to this new book present provocative and diverse perspectives on a phenomenon that has, despite its pervasiveness in American culture, been too little examined. While some contributors show a disdain for the NCR, others evince genuine sympathy for the movement. Steve Bruce takes aim at sociologists of religion who, in his estimation, have exaggerated the strength of the NCR. Clyde Wilcox believes the NCR attracts only a limited electoral following, and will have little success at the state and national levels. Stephen Johnson reports on voting patterns of Catholics, mainline Protestants, and conservative Protestants in Muncie, Indiana. And Phillip Hammond and his associates observe that the main fault line between conservatives and liberals is now over “family values.” John Simpson singles out debates over abortion and homosexuality as the most potent cultural divisions arising out of the 1980s. Lyman A. Kellstedt and colleagues mark the 1992 presidential election as a watershed event, beginning a dramatic new cleavage in the two-party system. James M. Penning and Matthew C. Moen address issues related to NCR organizations and their place in the political arena. It is clear that the NCR will remain a part of the religious and political landscape lor some time, though there is little consensus over where the NCR will be located in that landscape. The Rapture of Politics will be of interest to political scientists, theologians, sociologists, and scholars of American culture.
In God's Own Party, Daniel K. Williams presents the first comprehensive history of the Christian Right, uncovering how evangelicals came to see the Republican Party as the vehicle through which they could reclaim America as a Christian nation.
In the United States, there are hundreds of thousands of Protestant churches whose members habitually carry their Bibles with them. These churches--often referred to as "evangelical" or "fundamentalist"--play a crucial role in shaping American society. In this book, David Watt draws on years of fieldwork to present an elegant reinterpretation of the way that conservative Protestants influence American politics and culture. At the heart of the book is a sympathetic, but far from uncritical, analysis of those forms of social power that are assumed to be natural among Bible-carrying Christians. While outsiders often presuppose that evangelical Christians take for granted the authority of certain institutions (among them the American state, corporations, ministers, men, and heterosexuals), Watt argues that the reality is far more complex. This is a concise and lively book that sheds new light on the way that Bible-carrying Christians influence the way that people in America think--and avoid thinking--about social power.
This book aims to investigate the level of political tolerance at conservative Protestant colleges and universities. Through innovative and methodologically sophisticated techniques, the authors test the political openness of these institutions as a proxy for their willingness to accept opinions that fall outside of those held by their religious community. The purpose of this study is to determine if there is an insular environment at conservative Protestant institutions beyond religious obligations, or if these institutions are only restrictive as it concerns those theological commitments. Drawing from five distinct sets of data, the authors demonstrate that conservative Protestant institutions of higher education exhibit more political diversity and political tolerance than other institutions of higher education, including elite ‘Research 1’ institutions.
Examines the origins, development, and achievements of conservatism in the United States, from the birth of the modern right in the 1920s through the restoration of the conservative consensus at the end of the twentieth century.
A timely exploration of the political history, growth, and impact of one of the most powerful religious groups in the United States. Conservative Christians and Political Participation examines the involvement and influence of the growing number of Conservative Christians in America. A historical overview of the interaction of religion and politics from colonial times to today sets the stage for a deeper exploration into the demographics of this group, the concerns they share, and the creative methods they employ to achieve their goals through protests, political activity, leadership, and group organization. Case studies tackle highly emotional issues like same-sex marriage, decency in the mass media, school prayer, euthanasia, and American foreign policy toward Israel. The book also covers leaders such as Pat Buchanan and Ralph Reed, and discusses how they have been effective in their lobbying efforts through organizations like the Christian Action Network and the American Family Association.
The Radical Mind is a groundbreaking analysis of the origins of the Christian Right, whose political victories are radically reshaping the landscape of American society. Scholars and the public alike have traditionally regarded the New Right and the Christian Right as separate movements. The New Right is supposedly a secular right-wing operation with purely political goals, while the Christian Right is an evangelical Protestant movement largely motivated by religious convictions. Insofar as both are conservative efforts, most people view them as reactionary and driven by a culture-war backlash against liberal changes to society. Chelsea Ebin’s The Radical Mind aims to overturn this consensus. Through a close analysis of New Right architects Connaught Marshner and Paul Weyrich (who is often seen as secular but was a committed Catholic), this book explores the way conservative Catholics and Protestants overcame their long-standing antipathy to form a political coalition—what Ebin calls the New Christian Right. Drawing on extensive archival research, Ebin shows how the movement’s key architects infused right-wing activism with religion. Rather than working to conserve the past, this book argues that the New Christian Right is fundamentally a forward-looking and proactive movement focused on remaking the political landscape in the United States. The radical aims of the New Christian Right have been obscured by the way they cultivated a shared identity of victimhood and manipulated the discourse about backlash to create a nostalgic idea of the past that they then leveraged to justify their right-wing policy goals. The Catholic-Protestant alliance constructed an imagined past that they projected into the future as their ideal vision of society. Ebin calls this strategy “prefigurative traditionalism”—a paradoxical prefiguring of a manufactured past. Using this tactic, the New Christian Right coalition disguised the radicality of its politics by framing their aims as reactionary and defensive rather than proactive and offensive. An interdisciplinary work informed by the fields of history, religious studies, public law, and American politics, The Radical Mind offers a new and convincing explanation for the recent gains of the Christian Right and the morally supercharged political landscape we face today.
In the mid-twentieth century, far more evangelicals supported such “liberal” causes as peace, social justice, and environmental protection. Only gradually did the conservative evangelical faction win dominance, allying with the Republican Party of Ronald Reagan and, eventually, George W. Bush. In Countercultural Conservatives Axel Schäfer traces the evolution of a diffuse and pluralistic movement into the political force of the New Christian Right. In forging its complex theological and political identity, evangelicalism did not simply reject the ideas of 1960s counterculture, Schäfer argues. For all their strict Biblicism and uncompromising morality, evangelicals absorbed and extended key aspects of the countercultural worldview. Carefully examining evangelicalism’s internal dynamics, fissures, and coalitions, this book offers an intriguing reinterpretation of the most important development in American religion and politics since World War II.
