Christianity in the twenty-first century is a global phenomenon. But in the second century, its future was not at all certain. Michael Kruger's introductory survey examines how Christianity took root in the second century, how it battled to stay true to the vision of the apostles, and how it developed in ways that would shape both the church and Western culture over the next two thousand years.
The most vital question confronting the church in North America at the turn of the century is whether it can, in the face of the myriad distractions of modern society, remember who it is, what it is called to do, and, especially, whose it is. In this volume Ronald Vallet explores the biblical basis for stewardship, with major emphasis on God's promises and commands, to help congregations become the households of God that he intends them to be. Vallet also discusses several church-related issues that affect the life and practices of congregations today. He deals with fantasies and fears about money in the congregation, shows the central role that authentic worship plays in focusing congregations on God, examines the proper roles of pastors and laity, and considers the prevailing concepts and practices of modern culture that can entangle today's churches. Vallet's work provides an insightful map for churches as they confront the confusing crossroads of life in our world.
The world is changing, and preaching needs to do the same. With that change, the notion of truth need not be surrendered in a postmodern age, but it must be approached differently. David Lose argues that preaching is a confession made openly for the hearers to embrace and engage in the midst of the real lived world they experience.
The South has always been one of the most distinctive regions of the United States, with its own set of traditions and a turbulent history. Although often associated with cotton, hearty food, and rich dialects, the South is also noted for its strong sense of religion, which has significantly shaped its history. Dramatic political, social, and economic events have often shaped the development of southern religion, making the nuanced dissection of the religious history of the region a difficult undertaking. For instance, segregation and the subsequent civil rights movement profoundly affected churches in the South as they sought to mesh the tenets of their faith with the prevailing culture. Editors Walter H. Conser and Rodger M. Payne and the book’s contributors place their work firmly in the trend of modern studies of southern religion that analyze cultural changes to gain a better understanding of religion’s place in southern culture now and in the future. Southern Crossroads: Perspectives on Religion and Culture takes a broad, interdisciplinary approach that explores the intersection of religion and various aspects of southern life. The volume is organized into three sections, such as “Religious Aspects of Southern Culture,” that deal with a variety of topics, including food, art, literature, violence, ritual, shrines, music, and interactions among religious groups. The authors survey many combinations of religion and culture, with discussions ranging from the effect of Elvis Presley’s music on southern spirituality to yard shrines in Miami to the archaeological record of African American slave religion. The book explores the experiences of immigrant religious groups in the South, also dealing with the reactions of native southerners to the groups arriving in the region. The authors discuss the emergence of religious and cultural acceptance, as well as some of the apparent resistance to this development, as they explore the experiences of Buddhist Americans in the South and Jewish foodways. Southern Crossroads also looks at distinct markers of religious identity and the role they play in gender, politics, ritual, and violence. The authors address issues such as the role of women in Southern Baptist churches and the religious overtones of lynching, with its themes of blood sacrifice and atonement. Southern Crossroads offers valuable insights into how southern religion is studied and how people and congregations evolve and adapt in an age of constant cultural change.
Facing the uncertainty of their present life and ministry, the American and Canadian churches of mainline Protestantism are, for the most part, responding in one of two ways. Some are simply choosing to ignore the process of their disestablishment. They continue to carry on with their church life as though nothing were happening, as though they were still occupying a place at the center of society. Others, knowing that they are being moved to the periphery of social and political life, are seeking to regain their past power and influence by adopting one or another program of church growth, many of which are being promoted by the newly emerging megachurches of the Christian right. Based upon the history and experience of a particular congregation, Church of the Crossroads in Honolulu, Hawaii, this book suggests a third option for the churches of mainline Protestantism: to embrace their ongoing disestablishment and to see it not as a burden or as something to be either ignored or reversed, but as an opportunity to envision a new way of being in the world.
Pop worship music. Falling in love with Jesus. Mission trips. Wearing jeans and T-shirts to church. Spiritual searching and church hopping. Faith-based political activism. Seeker-sensitive outreach. These now-commonplace elements of American church life all began as innovative ways to reach young people, yet they have gradually become accepted as important parts of a spiritual ideal for all ages. What on earth has happened? In The Juvenilization of American Christianity Thomas Bergler traces the way in which, over seventy-five years, youth ministries have breathed new vitality into four major American church traditions -- African American, Evangelical, Mainline Protestant, and Roman Catholic. Bergler shows too how this "juvenilization" of churches has led to widespread spiritual immaturity, consumerism, and self-centeredness, popularizing a feel-good faith with neither intergenerational community nor theological literacy. Bergler s critique further offers constructive suggestions for taming juvenilization. Watch the trailer:
