Where can you find a cookie jar in the shape of a baseball filled with the ashes of an 84-year-old Chinese woman or a cardboard take-out carton with the remains of a 350-pound, agoraphobic pot-dealer? The Columbarium is the backdrop for peering into the eccentric lives of some of the dead, as well as of the people they left behind. When Jed takes a job fixing up the Columbarium, he is quickly thrust into the lives of strangers, both living and dead, and ultimately comes to terms with his past and his own psychological demons.
This book analyzes the architecture of columbarium tombs and explains their unique design with the particular social experience of their non-elite occupants.
Columbarium tombs are among the most recognizable forms of Roman architecture and also among the most enigmatic. The subterranean collective burial chambers have repeatedly sparked the imagination of modern commentators, but their origins and function remain obscure. Columbarium Tombs and Collective Identity in Augustan Rome situates columbaria within the development of Roman funerary architecture and the historical context of the early Imperial period. Contrary to earlier scholarship that often interprets columbaria primarily as economic burial solutions, Dorian Borbonus shows that they defined a community of people who were buried and commemorated collectively. Many of the tomb occupants were slaves and freed slaves, for whom collective burial was one strategy of community building that counterbalanced their exclusion in Roman society. Columbarium tombs were thus sites of social interaction that provided their occupants with a group identity that, this book shows, was especially relevant during the social and cultural transformation of the Augustan era.
Winner of the 2003 National Book Critics Circle Award in the category of poetry. In her long-awaited fourth book of poetry, Susan Stewart gives us a series of splendid, numinous poems about truths learned with the mind but set free through the senses. Modeled on the seventeenth-century practice of century forms, or books of one hundred pages, Columbarium expresses the bond between the living and the dead in voices of parent to child, lover to beloved, and mortal to the gods. The book arrives as a meditative gift from one of our most respected poet-critics. Stewart frames her Columbarium with four poems paying homage to the elements-to their destructive and creative aspects and to their roles in the human and more than human worlds. Both nest and crypt, the book's center holds an alphabet of "shadow georgics," poems of instruction and doubt that link knowledge and the unconscious. Questions of mortality, of goodness and suffering, and of the fragility and power of memory animate these poems. In one poem an apple calls the narrator back from the dead to savor the echoes of its varieties in myth and literature. In another, the seeds of a pear tree reveal the essential unity that makes the diversity of existence possible. Stewart's Columbarium is both a memorial to the dead and a testament to life.
The Encyclopedia of Cremation is the first major reference resource focused on cremation. Spanning many world cultures it documents regional histories, ideological movements and leading individuals that fostered cremation whilst also presenting cremation as a universal practice. Tracing ancient and classical cremation sites, historical and contemporary cremation processes and procedures of both scientific and legal kind, the encyclopedia also includes sections on specific cremation rituals, architecture, art and text. Features in the volume include: a general introduction and editorial introductions to sub-sections by Douglas Davies, an international specialist in death studies; appendices of world cremation statistics and a chronology of cremation; cross-referencing pathways through the entries via the index; individual entry bibliographies; and illustrations. This major international reference work is also an essential source book for students on the growing number of death-studies courses and wider studies in religion, anthropology or sociology.
