This is perhaps the most engaging and readable introduction to T. F. Torrance's theology around. The author writes from the perspective of having been a student in Torrance's theology class in Edinburgh when Torrance was at the height of his powers, painting a fascinating picture of Torrance in action as a teacher. The book sets Torrance's theology in context by placing it in relation to liberal Protestantism on the one hand and traditional Calvinism on the other. It explores Torrance's methodology; it offers insights on how he linked incarnation and atonement; and it also suggests how some of Torrance's ideas may be extended in order to result in an even more integrated and cohesive theology. This book is a must, not only for Torrance readers, but for all lovers of theology.
The Cambodian Church was first planted among the rice farmers of North-West Cambodia in the mid-1920s. Growth was slow and painful. This work tells the story through the lives and testimonies of a handful of strategic Christians.
During the seventeenth century Scots produced many high quality philosophical writings, writings that were very much part of a wider European philosophical discourse. Yet today Scottish philosophy of the sixteenth and eighteenth centuries is widely studied, but that of the seventeenth century is only now beginning to receive the attention it deserves. This volume begins by placing the seventeenth-century Scottish philosophy in its political and religious contexts, and then investigates the writings of the philosophers in the areas of logic, metaphysics, politics, ethics, law, and religion. It is demonstrated that in a variety of ways the Scottish Reformation impacted on the teaching of philosophy in the Scottish universities. It is also shown that until the second half of the century—and the arrival of Descartes on the Scottish philosophy curriculum—the Scots were teaching and developing a form of Reformed orthodox scholastic philosophy, a philosophy that shared many features with the scholastic Catholic philosophy of the medieval period. By the early eighteenth century Scotland was well placed to give rise to the spectacular Enlightenment that then followed, and to do so in large measure on the basis of its own well-established intellectual resources. Among the many thinkers discussed are Reformed orthodox, Episcopalian, and Catholics philosophers including George Robertson, George Middleton, John Boyd, Robert Baron, Mark Duncan, Samuel Rutherford, James Dundas (first Lord Arniston), George Mackenzie, James Dalrymple (Viscount Stair), and William Chalmers.
The History begins with the first full-scale critical consideration of Scotland's earliest literature, drawn from the diverse cultures and languages of its early peoples. The first volume covers the literature produced during the medieval and early modern period in Scotland, surveying the riches of Scottish work in Gaelic, Welsh, Old Norse, Old English and Old French, as well as in Latin and Scots. New scholarship is brought to bear, not only on imaginative literature, but also law, politics, theology and philosophy, all placed in the context of the evolution of Scotland's geography, history, languages and material cultures from our earliest times up to 1707.