While readers will come away from Chinese Art with a nuanced understanding of Chinese culture, the volume is also a work of art in its own right—a must-have collectible for any devotee of Chinese art and culture. Assouline’s Ultimate Collection is an homage to the art of luxury bookmaking—the oversized volume is hand-bound using traditional techniques, with several of the plates hand-tipped on art-quality paper and housed in a luxury silk clamshell.
Travel, Collecting, and Museums of Asian Art in Nineteenth-Century Paris examines a history of contact between modern Europe and East Asia through three collectors: Henri Cernuschi, Emile Guimet, and Edmond de Goncourt. Drawing on a wealth of material including European travelogues of the East and Asian reports of the West, Ting Chang explores the politics of mobility and cross-cultural encounter in the nineteenth century. This book takes a new approach to museum studies and institutional critique by highlighting what is missing from the existing scholarship -- the foreign labors, social relations, and somatic experiences of travel that are constitutive of museums yet left out of their histories. The author explores how global trade and monetary theory shaped Cernuschi's collection of archaic Chinese bronze. Exchange systems, both material and immaterial, determined Guimet's museum of religious objects and Goncourt's private collection of Asian art. Bronze, porcelain, and prints articulated the shifting relations and frameworks of understanding between France, Japan, and China in a time of profound transformation. Travel, Collecting, and Museums of Asian Art in Nineteenth-Century Paris thus looks at what Asian art was imagined to do for Europe. This book will be of interest to scholars and students interested in art history, travel imagery, museum studies, cross-cultural encounters, and modern transnational histories.
Every year, thousands of visitors flock to the Asian Art Museum of San Francisco, the largest museum devoted exclusively to the arts of Asia in the United States. Featuring more than 18,000 artworks, the museum's world-class collection highlights the unique material, aesthetic, and intellectual achievements of Asian art and culture. This book presents two hundred and thirty exemplary works spanning both ancient and modern times. Among its many treasures, readers will find a Japanese clay jar from 3000-2000 BCE, a Chinese bronze Buddha dating to 338, a seventeenth-century Indian painting from the Shahnama (Book of Kings), a mid-twentieth-century Korean wrapping cloth, and a new Thai work made from textile, window mesh, safety pins, and amulets. A collaboration between museum curators, artists, educators, and collectors, the book also takes an in-depth look at fourteen masterpieces selected for their beauty, rarity, and historical importance. Stunning full-color photographs and new texts—including a foreword by museum director Ja Xu—offer fresh perspectives on both ancient and contemporary objects. A handsome addition to any art history collection, this volume is an essential resource for museum visitors as well as anyone interested in Asian art.
The volume looks at how South Asian art was sourced for external appreciation at a variety of institutions in Europe, North America, and Asia from the mid-19th century onward. These essays speak to the colonial legacies that created such collections but that now must be viewed though a post-colonial lens. The volume also addresses contemporary concerns for todays's museums: collecting, building and practices, provenance, and repatriation.
Thanks to Salem sea captains, Gilded Age millionaires, curators on horseback and missionaries gone native, North American museums now possess the greatest collections of Chinese art outside of East Asia itself. How did it happen? The China Collectors is the first full account of a century-long treasure hunt in China from the Opium Wars and the Boxer Rebellion to Mao Zedong's 1949 ascent. The principal gatherers are mostly little known and defy invention. They included "foreign devils" who braved desert sandstorms, bandits and local warlords in acquiring significant works. Adventurous curators like Langdon Warner, a forebear of Indiana Jones, argued that the caves of Dunhuang were already threatened by vandals, thereby justifying the removal of frescoes and sculptures. Other Americans include George Kates, an alumnus of Harvard, Oxford and Hollywood, who fell in love with Ming furniture. The Chinese were divided between dealers who profited from the artworks' removal, and scholars who sought to protect their country's patrimony. Duanfang, the greatest Chinese collector of his era, was beheaded in a coup and his splendid bronzes now adorn major museums. Others in this rich tapestry include Charles Lang Freer, an enlightened Detroit entrepreneur, two generations of Rockefellers, and Avery Brundage, the imperious Olympian, and Arthur Sackler, the grand acquisitor. No less important are two museum directors, Cleveland's Sherman Lee and Kansas City's Laurence Sickman, who challenged the East Coast's hegemony. Shareen Blair Brysac and Karl E. Meyer even-handedly consider whether ancient treasures were looted or salvaged, and whether it was morally acceptable to spirit hitherto inaccessible objects westward, where they could be studied and preserved by trained museum personnel. And how should the US and Canada and their museums respond now that China has the means and will to reclaim its missing patrimony?
In the 1950s and 1960s, Doris Duke was one of the few Western collectors pursuing Thai artworks, and in 1961 she established the Foundation for Southeast Asian Art and Culture to increase Western recognition and appreciation of these works. By 1964 Miss Duke had acquired roughly 2,000 diverse pieces of eighteenth- and nineteenth-century art primarily from Thailand, Burma, and Laos, ranging from textiles, household furnishings, and jewelry to teak houses and massive statues. She began to display her collection in 1972 at Duke Farms, her large New Jersey estate, and she continued to travel and collect widely in Southeast Asia throughout that decade. Most of the work found in SEAAC is from Thailand, and Doris Duke strongly believed in the preservation of Thai art as a reflection of the people and culture from which it emerged. She worked for much of her life toward finding an effective way to share her knowledge and enthusiasm. Doris Duke: The Southeast Asian Art Collection honors her wish to bring greater public and scholarly attention to the excellent works she gathered. In addition, this beautiful book acknowledges the collection as an impressive whole before its dispersion to several major museums.
"Asia Society is proud to present a revised and expanded catalogue of its world-renowned Collection, Treasures of Asian Art: The Asia Society Museum Collection. Celebrating the 60th anniversary of Asia Society in New York, this elegant book explores the breadth and depth of the Collection, emphasizing its strengths by grouping artworks to allow for broader discussion of the connections between historic and contemporary art. The initial section presents the Collection's traditional works, divided by region, many of which are part of the original bequest from Mr. and Mrs. John D. Rockefeller 3rd. Following is a section devoted to contemporary works, including those made by Asians living abroad. The pieces are presented as part of a narrative, rather than as discrete objects, thus allowing readers to consider history, region, religion, and technique as contextual touchstones in their appreciation of these treasures. Lavishly illustrated, this book acknowledges the enormous transformations that have taken place in Asian cultures, while also commemorating the continent's magnificent contributions throughout the history of art."--
"Pang Yuanji (1864-1949) was the collector from China with not only the largest number of high-quality antique paintings but also the most comprehensive and scholarly record of his collection. This is the first study that takes the innovative and unique approach to collection analysis by quantifying Pang's collection and comparing it to a selection of contemporaneous private collectors. In doing so, it shows how their tastes and interests were all shaped by the same Qing canon. More broadly, it explains that Pang did not merely absorb this canon, but then also purposefully and systematically used it and his collection to protect China's traditions into an uncertain future"--
