Chesebrough (history, Illinois State U.) emphasizes the courage and cost of opposing slavery, secession, and the Civil War by clergy members in the South in the years leading to and during the war. He also includes examples from the border state of Kentucky and from Washington, DC to show that the problem was not limited to a geographical area. Annotation copyright by Book News, Inc., Portland, OR
Wilbur H. Siebert published his landmark study of the Underground Railroad in 1898, revealing a secret system of assisted slave escapes. Siebert's research relied on the accounts of northern white male abolitionists, and while useful in understanding the northern boundaries of the journey, his work omits the complicated narrative of assistance below the Mason-Dixon Line. In The Gospel of Freedom: Black Evangelicals and the Underground Railroad, author Alicestyne Turley positions Kentucky as a crucial "pass through" territory and addresses the important contributions of antislavery southerners who formed organized networks to assist those who were enslaved in the Deep South. Drawing on family history and lore as well as a large range of primary sources, Turley shows how free and enslaved African Americans developed successful systems to help those enslaved below the Mason-Dixon Line. Illuminating the roles of these Black freedom fighters, Turley questions the validity of long-held conclusions based on Siebert's original work and suggests new areas of inquiry for further exploration. The Gospel of Freedom seeks to fill in the historical gaps and promote the lost voices of the Underground Railroad.
Both the North and the South viewed the Civil War in Christian terms. Each side believed that its fight was just, that God favored its cause. Rebuilding Zion is the first study to explore simultaneously the reaction of southern white evangelicals, northern white evangelicals, and Christian freedpeople to Confederate defeat. As white southerners struggled to assure themselves that the collapse of the Confederacy was not an indication of God's stern judgment, white northerners and freedpeople were certain that it was. Author Daniel W. Stowell tells the story of the religious reconstruction of the South following the war, a bitter contest between southern and northern evangelicals, at the heart of which was the fate of the freedpeople's souls and the southern effort to maintain a sense of sectional identity. Central to the southern churches' vision of the Civil War was the idea that God had not abandoned the South; defeat was a Father's stern chastisement. Secession and slavery had not been sinful; rather, it was the radicalism of the northern denominations that threatened the purity of the Gospel. Northern evangelicals, armed with a vastly different vision of the meaning of the war and their call to Christian duty, entered the post-war South intending to save white southerner and ex-slave alike. The freedpeople, however, drew their own providential meaning from the war and its outcome. The goal for blacks in the postwar period was to establish churches for themselves separate from the control of their former masters. Stowell plots the conflicts that resulted from these competing visions of the religious reconstruction of the South. By demonstrating how the southern vision eventually came to predominate over, but not eradicate, the northern and freedpeople's visions for the religious life of the South, he shows how the southern churches became one of the principal bulwarks of the New South, a region marked by intense piety and intense racism throughout the twentieth century.
Eli Washington Caruthers's unpublished manuscript, American Slavery and the Immediate Duty of Southern Slaveholders, is the arresting and authentic alternative to the nineteenth-century hermeneutics that supported slavery. On the basis of Exodus 10.3--"Let my people go that they may serve me"--Caruthers argued that God was acting in history against all slavery. Unlike arguments guided largely by the New Testament, Caruthers believed that the Exodus text was a privileged passage to which all thinking on slavery must conform. As the most extensive development of the Exodus text within the field of antislavery literature, Caruthers's manuscript is an invaluable primary source. It is especially relevant to historians' current appraisal of the biblical sanction for slavery in nineteenth-century America because it does not correspond to characterizations of antislavery literature as biblically weak. To the contrary, an analysis of Caruthers's manuscript reveals a thoroughly reasoned biblical argument unlike any other produced during the nineteenth century against the hermeneutics supporting slavery.
A detailed history of a vitally important year in Alabama history The year 1865 is critically important to an accurate understanding of Alabama's present. In 1865 Alabama: From Civil War to Uncivil Peace Christopher Lyle McIlwain Sr. examines the end of the Civil War and the early days of Reconstruction in the state and details what he interprets as strategic failures of Alabama's political leadership. The actions, and inactions, of Alabamians during those twelve months caused many self-inflicted wounds that haunted them for the next century. McIlwain recounts a history of missed opportunities that had substantial and reverberating consequences. He focuses on four factors: the immediate and unconditional emancipation of the slaves, the destruction of Alabama's remaining industrial economy, significant broadening of northern support for suffrage rights for the freedmen, and an acute and lengthy postwar shortage of investment capital. Each element proves critically important in understanding how present-day Alabama was forged. Relevant events outside Alabama are woven into the narrative, including McIlwain's controversial argument regarding the effect of Lincoln's assassination. Most historians assume that Lincoln favored black suffrage and that he would have led the fight to impose that on the South. But he made it clear to his cabinet members that granting suffrage rights was a matter to be decided by the southern states, not the federal government. Thus, according to McIlwain, if Lincoln had lived, black suffrage would not have been the issue it became in Alabama. McIlwain provides a sifting analysis of what really happened in Alabama in 1865 and why it happened--debunking in the process the myth that Alabama's problems were unnecessarily brought on by the North. The overarching theme demonstrates that Alabama's postwar problems were of its own making. They would have been quite avoidable, he argues, if Alabama's political leadership had been savvier.
This book explores recent calls to increase instruction of the Bible in American public schools. The work develops a distinctive philosophical and trans-Atlantic assessment of these proposals by critiquing European approaches to religious education and by reviewing the role of religion in contemporary democracies. The work will spark debate among political scientists, policy experts, Religious Education instructors, theologians, and social and educational theorists.
Reflections on Leo Tolstoy’s “War and Peace,” these original essays examine various facets of violence and human efforts to create peace. Religion is deeply involved in both processes: ones that produce violence and ones that seek to create harmony. In the war on terror, radical religion is often seen to be a major cause of inter-group violence. However, these essays show a much more complex picture in which religion is often on the receiving end of conflict that has its origin in the actions of the state in response to tensions between majorities and minorities. As this volume demonstrates, the more public religion becomes, the more likely it is to be imbricated in communal strife.
Rediscovering the Spirituality of the Church in Our Highly Politicized Age The goal of the church should be simple—share the gospel to the ends of the earth. But in our highly politicized age, Christians can tend to place earthly political and social agendas over God's spiritual mission of the church. In Empowered Witness, author Alan D. Strange examines the doctrine of the spirituality of the church, making a clear distinction between the functions of the church and other institutions. Strange argues that if the church continues to push political agendas, no institution will be focused solely on the Great Commission and the gospel will be lost entirely. This book calls readers to become aware of the church's power and limits and shed light on moral issues in a way that doesn't alter the deeply spiritual and gospel-centered mission of the church. Explores the Spirituality of the Church: An important biblical doctrine developed in the 19th century Appeals to Thoughtful Laypeople and Church Leaders: Considers the critical distinctions between the church and other institutions Historical: Examines the purpose of the church throughout history and the development of the spirituality of the church in the 19th century Foreword by Kevin DeYoung: Author of Just Do Something; Crazy Busy; and The Biggest Story
In The Politics of Faith during the Civil War, Timothy L. Wesley examines the engagement of both northern and southern preachers in politics during the American Civil War, revealing an era of denominational, governmental, and public scrutiny of religious leaders. Controversial ministers risked ostracism within the local community, censure from church leaders, and arrests by provost marshals or local police. In contested areas of the Upper Confederacy and Border Union, ministers occasionally faced deadly violence for what they said or would not say from their pulpits. Even silence on political issues did not guarantee a preacher's security, as both sides arrested clergymen who defied the dictates of civil and military authorities by refusing to declare their loyalty in sermons or to pray for the designated nation, army, or president. The generation that fought the Civil War lived in arguably the most sacralized culture in the history of the United States. The participation of church members in the public arena meant that ministers wielded great authority. Wesley outlines the scope of that influence and considers, conversely, the feared outcomes of its abuse. By treating ministers as both individual men of conscience and leaders of religious communities, Wesley reveals that the reticence of otherwise loyal ministers to bring politics into the pulpit often grew not out of partisan concerns but out of doctrinal, historical, and local factors. The Politics of Faith during the Civil War sheds new light on the political motivations of homefront clergymen during wartime, revealing how and why the Civil War stands as the nation's first concerted campaign to check the ministry's freedom of religious expression.
The Civil War in Southern Appalachian Methodism addresses a much-neglected topic in both Appalachian and Civil War history—the role of organized religion in the sectional strife and the war itself. Meticulously researched, well written, and full of fresh facts, this new book brings an original perspective to the study of the conflict and the region. In many important respects, the actual Civil War that began in 1861 unveiled an internal civil war within the Holston Conference of the Methodist Episcopal Church, South—comprising churches in southwestern Virginia, eastern Tennessee, western North Carolina, and a small portion of northern Georgia—that had been waged surreptitiously for the previous five decades. This work examines the split within the Methodist Church that occurred with mounting tensions over the slavery question and the rise of the Confederacy. Specifically, it looks at how the church was changing from its early roots as a reform movement grounded in a strong local pastoral ministry to a church with a more intellectual, professionalized clergy that often identified with Southern secessionists. The author has mined an exhaustive trove of primary sources, especially the extensive, yet often-overlooked minutes from frequent local and regional Methodist gatherings. He has also explored East Tennessee newspapers and other published works on the topic. The author’s deep research into obscure church records and other resources results not only in a surprising interpretation of the division within the Methodist Church but also new insights into the roles of African Americans, women, and especially lay people and local clergy in the decades prior to the war and through its aftermath. In addition, Dunn presents important information about what the inner Civil War was like in East Tennessee, an area deeply divided between Union and Confederate sympathizers. Students and scholars of religious history, southern history, and Appalachian studies will be enlightened by this volume and its bold new way of looking at the history of the Methodist Church and this part of the nation.
