Over the last century and a half, manners and formalities in the West have become less status-ridden, stiff and rigid. Debates around Norbert Elias’ theory of civilising processes gave rise to questions of a change in direction of these patterns. The concept of informalisation, which describes these transformations, was first used to analyse the tumultuous changes of the 1960s and 1970s. This increasing informality, leniency and flexibility, comes hand-in-hand with a growing demand on individuals to self-regulate their emotions. This book will stimulate debate around the changes in the standards of manners and emotion regulation, and will generate new avenues of enquiry that focus on issues involving informalisation. The chapters shed light on a variety of such moral and political issues over the last 150 years, offering a new and broader scope on the present social condition of humanity. Civilisation and Informalisation will be an important addition for students and scholars of figurational process sociology, and of broader interest to academics across sociology, social psychology and social history.
"This book shows that manners, far from being superficial adornments of behaviour, are thoroughly interwoven with our personalities and the structures of our societies. The concept of ‘informalization’ provides both an invaluable addition to Norbert Elias’s theory of civilizing processes and a most useful tool for understanding how changes in manners are related to shifts in the balances of power between social classes, sexes, and generations" - Johan Goudsblom, University of Amsterdam "Cas Wouters stakes out a powerful theory about changes in human relationships in the Western world over the past twelve decades... essential reading for anyone interested in the contemporary human condition." - Theory and Society "It is written in clear, unequivocal language, abounds with detail and replaces many normative statements about the alienating state of contemporary, capitalist, mass-consumption-oriented bureaucracy.... A nuanced, subtle and theoretically informed analysis of the sometimes quite chaotic civilising process of the last century′ - Figurations This original book explains the sweeping changes to twentieth-century regimes of manners and self. Broad in scope and deep in analytic reach, it provides a wealth of empirical evidence to demonstrate how changes in the code of manners and emotions in four countries (Germany, Netherlands, England and the US) have undergone increasing informalization. From the growing taboo toward the displays of superiority and inferiority and diminishing social and psychicogical distance between people, it reveals an ′emancipation of emotions′ and the new representation of emotion at the centre of personality. This thought-provoking book traces: The increasing permissiveness in public and private manners, such as introductions, the use of personal pronouns, social kissing, dancing, and dating. The ascent and integration of a wide variety of groups - including the working classes, women, youth and immigrants - and the sweeping changes this has imposed on relations of social inferiority and superiority. Shifts in self-regulation that require manners to seem ′natural′, at ease and authentic. Rising external social constraints towards being reflexive, showing presence of mind, considerateness, role-taking, and the ability to tolerate and control conflicts. Growing interdependence and social integration, declining power differences and the diminishing social and psychic distance between people. Continuing the analysis of Sex and Manners (SAGE, 2004), this book is a dazzling work of historical sociology.
Dining out used to be considered exceptional; however, the Food Standards Authority reported that in 2014, one meal in six was eaten away from home in Britain. Previously considered a necessary substitute for an inability to obtain a meal in a family home, dining out has become a popular recreational activity for a majority of the population, offering pleasure as well as refreshment. Based on a major mixed-methods research project on dining out in England, this book offers a unique comparison of the social differences between London, Bristol and Preston from 1995 to 2015, charting the dynamic relationship between eating in and eating out. Addressing topics such as the changing domestic divisions of labour around food preparation, the variety of culinary experience for different sections of the population, and class differences in taste and the pleasures and satisfactions associated with dining out, the authors explore how the practice has evolved across the three cities.
Keith Thomas's earlier studies in the ethnography of early modern England, Religion and the Decline of Magic, Man and the Natural World, and The Ends of Life, were all attempts to explore beliefs, values, and social practices in the centuries from 1500 to 1800. In Pursuit of Civility continues this quest by examining what English people thought it meant to be "civilized" and how that condition differed from being "barbarous" or "savage." Thomas shows that the upper ranks of society sought to distinguish themselves from their social inferiors by distinctive ways of moving, speaking, and comporting themselves, and that the common people developed their own form of civility. The belief of the English in their superior civility shaped their relations with the Welsh, the Scots, and the Irish, and was fundamental to their dealings with the native peoples of North America, India, and Australia. Yet not everyone shared this belief in the superiority of Western civilization; the book sheds light on the origins of both anticolonialism and cultural relativism. Thomas has written an accessible history based on wide reading, abounding in fresh insights, and illustrated by many striking quotations and anecdotes from contemporary sources.
The book presents an authoritative assessment of Norbert Elias (1897–1990). It recognizes Elias as one of the major contributors to the development of sociological tradition in the past century and charts the continuing relevance of his conception of sociology for contemporary society. Only toward the end of his career as an academic did Elias’s work begin to attract the attention of English-speaking sociologists, historians, and scholars of cultural studies. The book provides an authoritative and broad representation of Elias’s oeuvre and work inspired by it. While Elias is best known for his major study of The Civilizing Process, the reach and subtle depths of Elias’s conception of process sociology has been cemented more recently by the English-language publication of Elias’s collected work of 18 volumes. The baton of process sociology is being passed on to further generations of sociologists. Chapters from leading contributors outline the nature of the sociological practice of Elias and address fundamental questions of historical sociology, democratization, gender, racialization processes, and embodiment. Later chapters highlight the contribution of process sociology for understanding developments in nation, state and global sociology, criminology, art, and education.
Language, Media and Culture: The Key Concepts is an authoritative and indispensable guide to the essential terminology of the overlapping fields of Language, Media and Culture. Designed to give students and researchers ‘tools for thinking with’ in addressing major issues of communicative change in the 21st century, the book covers over 500 concepts as well as containing an extensive bibliography to aid further study. Subjects covered include: Authenticity Truthiness Structures of feeling Turn-taking Transitivity Validity claims With cross referencing and further reading provided throughout, this book provides an inclusive map of the discipline, and is an essential reference work for students in communication, media, journalism and cultural studies, as well as for students of language and linguistics.
There are significant variations in how healthcare systems and health professionals are regulated globally. One feature that they increasingly have in common is an emphasis on the value of including members of the public in quality assurance processes. While many argue that this will help better serve the public interest, others question how far the changing regulatory reform agenda is still dominated by medical interests. Bringing together leading academics worldwide, this collection compares and critically examines the ways in which different countries are regulating healthcare in general, and health professions in particular, in the interest of users and the wider public. It is the first book in the Sociology of Health Professions series.
Challenging the standard paradigm of terrorism research through the use of Norbert Elias’s figurational sociology, Michael Dunning explores the development of terrorism in Britain over the past two centuries, focusing on long-term processes and shifting power dynamics. In so doing, he demonstrates that terrorism as a concept and designation is entwined with its antithesis, civilization. A range of process sociological concepts are deployed to tease out the sociogenesis of terrorism as part of Britain’s relationships with France, Ireland, Germany, the Soviet Union, the industrial working classes, its colonies, and, most recently, jihadism. In keeping with the figurational tradition, Dunning examines the relationships between broad, macro-level processes and processes at the level of individual psyches, showing that terrorism is not merely a ‘thing’ done to a group, but part of a complex web of interdependent relations.
Critical international theory has the task of providing orientation to human beings in better understanding their conditions of existence, how those conditions came to assume their contemporary characteristics, and what immanent potential they might hold for emancipatory transformation. The argument in this book is that this task of orientation is indissociable from a reliance on grand narratives that capture the main features of the long-term process of human development. And yet, many of these grand narratives also tend to reproduce Eurocentric worldviews that undermine critical international theory’s reliability as a means of orientation. In this book, André Saramago provides an innovative answer to the problem of orientation with which critical international theory is confronted. Through an indepth engagement with the work of Jürgen Habermas, Karl Marx, and Norbert Elias, he recovers a historical-sociological approach to grand narratives that avoids a reproduction of their Eurocentric shortcomings. In the process, he improves critical international theory’s role as a means of orientation by making it better theoretically equipped to capture the interweaving of the historical development of the human capacity for self-determination in the four key dimensions of human existence: people’s relations with themselves as individuals; social relations at both the intra- and inter-societal levels; and people’s relations with non-human nature. This book will appeal to all students and researchers interested in interdisciplinary and critical approaches to the study of world politics, long-term processes of social change, and human-nature relations, working within or across the fields of International Relations, Sociology, Political Theory, and related areas of inquiry.
