The Ciris is a mythological narrative poem on the legend of Scylla and Nisus, and is an outstanding example of the epyllion genre - miniture epics, of which there must have been many from Catullus onwards. Dr Lyne has reassessed the manuscript authorities for the Ciris and here presents a new and better text of the poem with apparatus criticus.
Virgil’s Aeneid 5 has long been among the more neglected sections of the poet’s epic of Augustan Rome. Book 5 opens the second movement of the poem, the middle section of the Aeneid that sees the Trojans poised between the old world of Phrygia and the new destiny in Italy. The present volume fills a significant gap in Virgilian studies by offering the first full-scale commentary in any language on this key book in the explication of the poet’s grand consideration of the meaning of Trojan versus Roman identity. A new critical text (based on first hand examination of the manuscripts) is accompanied by a prose translation and detailed commentary. The notes provide in depth analysis of literary, historical, and lexical matters; the introduction situates Book 5 both in the context of the epic and the larger tradition of heroic poetry.
This book aims to fill in the literary history of the greatest period of Latin poetry, about 60 BC to AD 20. Catullus (by a slender thread) has survived, but later contemporaries valued his friend Calvus just as highly; comparison of the two reveals an extraordinarily close relationship. Horace mentions Varius Rufus in the same breath as Virgil. Adrian Hollis prints fragments of up to thirty poets, with an individual introduction and a translation for each. Almost every genre of ancient poetry is represented, from heroic epic to scurrilous lampoon. Hollis's commentary, fuller and richer than any yet published, contains many new ideas. In some cases (such as Varius Rufus) the fragments illumine the history of this period, which saw the collapse of the Roman Republic and establishment of the Augustan Empire. Taken together, these fragmentary texts enable us better to appreciate surviving great poets such as Catullus and Virgil.
This highly original work builds on two neglected facts about Virgil's Book of Bucolics: its popularity on the bawdy Roman stage and its impact as sequence poetry on readers and writers from the Classical world through the present day. The Bucolics profoundly influenced a wide range of canonical literary figures, from the contemporaneous Horace, Propertius, and Ovid through such successors as Calpurnius, Sannazaro, Marot, Spenser, Milton, Wordsworth, Robert Frost, and W. H. Auden. As performed, the work scored early success. John Van Sickle's artfully rendered translation, its stage cues, and the explanatory notes treat for the first time the book's ten short pieces as a thematic web. He pays close heed to themes that return, vary throughout the work, and develop as leitmotifs, inviting readers to trace the threads and ultimately to experience the last eclogue as a grand finale. Introductory notes identify cues for casting, dramatic gesture, and voice, pointing to topics that stirred the Roman crowd and satisfied powerful patrons. Back notes offer clues to the ambitious literary program implicit in the voices, plots, and themes. Taken as a whole, this volume shows how the Bucolics inaugurated Virgil's lifelong campaign to colonize for Rome the prestigious Greek genres of epic and tragedy—winning contemporary acclaim and laying the groundwork for his poetic legend. Reframing pastoral tradition in Europe and America, Van Sickle's rendering of the Book of Bucolics is ideal for students of literature and their teachers, for scholars of classical literature and the pastoral genre, and for poetological and cognitive theorists.
This compendium (4 vols.) studies the continuity, flexibility, and variation of structural elements in epic narratives. It provides an overview of the structural patterns of epic poetry by means of a standardized, stringent terminology. Both diachronic developments and changes within individual epics are scrutinized in order to provide a comprehensive structural approach and a key to intra- and intertextual characteristics of ancient epic poetry.
The revised third edition of the 'Oxford Classical Dictionary' is the ultimate reference on the classical world containing over 6,200 entries. The 2003 revision includes minor corrections and updates and all Latin and Greek words in the text are now translated into English.
The epic poem the Thebaid by P. Papinius Statius, written about AD 80 to 92, deals with the fraternal strife between Oedipus' sons Eteocles and Polynices for the mastery of Thebes. Book VII describes the forced march of the Seven and their arrival at Thebes, Jocasta's vain attempt at mediation and Amphiaraus' spectacular katabasis. This book is the first which deals with Thebaid VII since Barth (1664) and Amar & Lemaire (1825-30). Apart from being a commentary in the philological sense, it examines in close detail the poet's mannered style and analyses the text as a system of intertextual references. In addition to Homer and Vergil, specific passages from Euripides, Lucan, Seneca and especially Valerius Flaccus were exploited by Statius to create his challenging imitation. The identification of these sources offers the key to interpret and evaluate the poet's artistic intentions. The Introduction discusses Statius' technique of multiple imitation. The information brought together has been made easily accessible by full indexes and an appendix listing the passages imitated by Statius.
This volume, the second of two companion volumes which provide a detailed commentary, with text, on the whole of Virgil's Georgics, is devoted to Books III and IV of the poem. Professor Thomas describes the Georgics as 'perhaps the most difficult, certainly the most controversial, poem in Roman literature'.
What kind of allusion is possible in a poetry derived from a centuries-long oral tradition, and what kind of oral-derived poetry are the Homeric epics? Comparison of Homeric epic with South Slavic heroic song has suggested certain types of answers to these questions, yet the South Slavic paradigm is neither straightforward in itself nor necessarily the only pertinent paradigm: Augustan Latin poetry uses many sophisticated and highly self-conscious techniques of allusion which can, this book contends, be suggestively paralleled in Homeric epic, and some of the same techniques of allusion can be found in Near Eastern poetry of the third and second millennia BC. By attending to these various paradigms, this challenging study argues for a new understanding of Homeric allusion and its place in literary history, broaching the question of whether there can have been historical continuity in a poetics of allusion stretching from the Mesopotamian epic of Gilgamesh, via the Iliad and Odyssey, to the Aeneid and Metamorphoses, despite the enormous disparities of time and place and of language and culture, including those represented by the cuneiform tablet, the papyrus roll, and by an oral performance culture. The fundamental methodological problems are explored through a series of interlocking case studies, treating of how the Odyssey conceivably alludes to the Iliad and also to earlier poetry on Odysseus' homecoming, the Iliad to earlier poetry on the Ethiopian hero Memnon, the Homeric Hymn to Demeter to earlier poetry on Hades' abduction of Persephone, and early Greek epic to Mesopotamian mythological poetry, pre-eminently the Babylonian epic of Gilgamesh.
