The opportunities opened up by the Gorbachev reforms have shown that religion is one of the most significant dynamic forces in Soviet society. Yet few scholars have attempted to relate the study of churches and religious movements in recent centuries to the politics and culture of the Soviet Union. To remedy this deficiency, leading western experts on Christianity in the Eastern Slav lands gathered at a conference in London on the occasion of the millennium of the baptism of Rus'. Their papers present unexpected and fascinating insights into an under-rated but crucial aspect of the life of the Soviet peoples.
"There is little written about the Russian Orthodox Church, and precious little by political scientists who use qualitative, critical methods. This book is a welcome contribution and will receive attention from political scientists, anthropologists, and sociologists of religion." ---Catherine Wanner. Associate Professor of History. Anthropology and Religious Studies. Penn State University --Book Jacket.
This book investigates how the military conflict between Russia and Ukraine has affected the religious situation in these countries. It considers threats to and violations of religious freedom, including those arising in annexed Crimea and in the eastern part of Ukraine, where fighting between Ukrainian government forces and separatist paramilitary groups backed and controlled by Russia is still going on, as well as in Russia and Ukraine more generally. It also assesses the impact of the conflict on church-state relations and national religion policy in each country and explores the role religion has played in the military conflict and the ideology surrounding it, focusing especially on the role of the Ukrainian and Russian Orthodox churches, as well as on the consequences for inter-church relations and dialogue.
Church-state relations during the Soviet period were much more complex and changeable than is generally assumed. From the German invasion of the Soviet Union in 1941 until the 21st Party Congress in 1961, the Communist regime's attitude toward the Russian Orthodox Church zigzagged from indifference and opportunism to hostility and repression. Drawing from new access to previously closed archives, historian Tatiana Chumachenko has documented the twists and turns and human dramas of church-state relations during these decades. This rich material provides essential background to the post-Soviet Russian government's controversial relationship to the Russian Orthodox Church today.
Political Symbols in Russian History is one of the few works that presents an analytical and comprehensive account of Russian history and politics between the years of 988 to 2005. From Kievan Rus to Putin's Russia, this book traces the development, evolution, and impact that political symbols have had on Russian society. By using Eric Vogelin's 'new science of politics' as the human search for order and justice, Dr. Lee Trepanier provides a fresh and unique approach to the studies of political culture and civil society. For those interested in Russian politics and intellectual history, Political Symbols offers the most up-to-date scholarship on such political symbols and social institutions like the Russian Orthodox Church and State. This book presents an innovative approach to understanding symbols in the search for order and justice in Russian history.
The 2010s saw an introduction of legislative acts about religion, sexuality, and culture in Russia, which caused an uproar of protests. They politicized areas of life commonly perceived as private and expected to be free of the state's control. As a result, political activism and radical grassroots movements engaged many Russians in controversies about religion and culture and polarized popular opinion in the capitals and regions alike. This volume presents seven case studies which probe into the politics of religion and culture in today's Russia. The contributions highlight the diversity of Russia's religious communities and cultural practices by analyzing Hasidic Jewish identities, popular culture sponsored by the Orthodox Church, literary mobilization of the National Bolshevik Party, cinematic narratives of the Chechen wars, militarization of political Orthodoxy, and moral debates caused by opera as well as film productions. The authors draw on a variety of theoretical approaches and methodologies, including opinion surveys, ethnological fieldwork, narrative analysis, Foucault's conceptualization of biopower, catachrestic politics, and sociological theories of desecularization. The volume’s contributors are Sanna Turoma, Kaarina Aitamurto, Tomi Huttunen, Susan Ikonen, Boris Knorre, Irina Kotkina, Jussi Lassila, Andrey Makarychev, Elena Ostrovskaya, and Mikhail Suslov.
This book presents a comprehensive overview of religious policy in Russia since the end of the communist regime, exposing many of the ambiguities and uncertainties about the position of religion in Russian life. It reveals how religious freedom in Russia has, contrary to the widely held view, a long tradition, and how the leading religious institutions in Russia today, including especially the Russian Orthodox Church but also Muslim, Jewish and Buddhist establishments, owe a great deal of their special positions to the relationship they had with the former Soviet regime. It examines the resurgence of religious freedom in the years immediately after the end of the Soviet Union, showing how this was subsequently curtailed, but only partially, by the important law of 1997. It discusses the pursuit of privilege for the Russian Orthodox Church and other ‘traditional’ beliefs under presidents Putin and Medvedev, and assesses how far Russian Orthodox Christianity is related to Russian national culture, demonstrating the unresolved nature of the key question, ‘Is Russia to be an Orthodox country with religious minorities or a multi-confessional state?’ It concludes that Russian society’s continuing failure to reach a consensus on the role of religion in public life is destabilising the nation.
Despite Russia's religiously diverse population and the strong connection between the Russian state and the Orthodox Church, the problem of religious freedom has been a driving force in the country's history. This volume gathers leading scholars to provide an extensive exploration of the evolution, experience, and contested meanings of religious freedom in Russia from the early modern period to the present, with a particular focus on the nineteenth century. Addressing different spiritual traditions, clerics and revolutionaries, ideas and lived experience, Religious Freedom in Modern Russia explores the various meanings that religious freedom, toleration, and freedom of conscience had in Russia among nonstate actors.
