In this, the second part of his history of the Industrial Revolution, Richard Brown examines the political and religious developments which took place in Britain between the 1780s and 1840s in terms of the aristocratic elite and through the expression of alternative radical ideologies. Opening with a discussion of the nature of history, and of Britain in 1700, it goes on to consider Britain's foreign policy, the emergence of the modern state and the mid-century 'crisis' of the 1840s. Unlike many previous works, it emphasises British not just English history. It is this diversity of experience and the focus on continuity as well as change, women as well as men, that makes this a distinctive text. Students will also find the theoretical foundations of historical narrative and analysis clearly explained.
For both contemporaries and later historians the Industrial Revolution is viewed as a turning point' in modern British history. There is no doubt that change occurred, but what was the nature of that change and how did affect rural and urban society? Beginning with an examination of the nature of history and Britain in 1700, this volume focuses on the economic and social aspects of the Industrial Revolution. Unlike many previous textbooks on the same period, it emphasizes British history, and deals with developments in Wales, Scotland, and Ireland in their own right. It is the emphasis on the diversity, not the uniformity of experience, on continuities as well as change in this crucial period of development, which makes this volume distinctive. In his companion title Richard Brown completes his examination of the period and looks at the changes that took place in Britain's political system and in its religious affiliations.
The Cambridge History of Christianity offers a comprehensive chronological account of the development of Christianity in all its aspects - theological, intellectual, social, political, regional, global - from its beginnings to the present day. Each volume makes a substantial contribution in its own right to the scholarship of its period and the complete History constitutes a major work of academic reference. Far from being merely a history of Western European Christianity and its offshoots, the History aims to provide a global perspective. Eastern and Coptic Christianity are given full consideration from the early period onwards, and later, African, Far Eastern, New World, South Asian and other non-European developments in Christianity receive proper coverage. The volumes cover popular piety and non-formal expressions of Christian faith and treat the sociology of Christian formation, worship and devotion in a broad cultural context. The question of relations between Christianity and other major faiths is also kept in sight throughout. The History will provide an invaluable resource for scholars and students alike. How did Christianity fare during the tumultuous period in world history from 1660 to 1815? This volume examines issues of church, state, society and Christian life, in Europe and in the wider world. It explores the intellectual and political movements that challenged Christianity: from the rise of science and the Enlightenment to the French Revolution with its state-supported programme of de-Christianisation. It also considers the movements of Christian renewal and reawakening during this period, and Christianity's encounters with world religions in colonial and missionary settings. Book jacket.
This book explores how a group of Victorian liberal writers that included George Eliot, Walter Pater, and Matthew Arnold became attracted to new theories of religion as a function of race and ethnicity. Since the early modern period, British liberals had typically constructed religion as a zone of personal belief that defined modern individuality and interiority. During the 1860s, however, Eliot, Arnold, and other literary liberals began to claim that religion could actually do the most for the modern self when it came as a kind of involuntary inheritance. Stimulated by the emerging science of anthropology, they imagined that religious experiences embedded in race or ethnicity could render the self heterogeneous, while the individual who insisted upon selecting his or her own beliefs would become narrow and parochial. By rethinking the grounds of religion, this book argues, these writers were ultimately trying to shift liberal individualism away from a classical Protestant liberalism that celebrated interiority and agency and toward one that valorized eclecticism and the capacity to keep multiple values in play. More broadly, their work offers us a new picture of secularization, not as a process of religious decline, but as the reinscription of religion as an ordinary feature of human life—like art, or politics, or sex—whose function could be debated.
Not since 1066 – at least in popular myth – has an enemy force set foot on British soil. The Declaration of War with Revolutionary France in 1793 changed all that. In Ireland, the desire for home rule led Irish republicans to seek support from France and like-minded radicals in England. The scene was set for the most dangerous period in British history since William the Conqueror. Irish dreams of independence, and of Revolutionary France’s goal of securing her borders against the monarchies of Europe, coalesced. What better way of keeping Britain out of a war if her troops were tied down in Ireland? If the French could support an Irish Revolution, this would ensure the British Crown would be more focused on internal security than fighting overseas. The French, with a network of secret agents in Ireland and England, made their preparations for invasion The invasion plan had been prepared by the English-born American political activist, philosopher, theorist and revolutionary Thomas Paine, whose writings had helped inspire the Americans to fight for independence from Britain. Paine sought to seize on discontent in England against the government of William Pitt and the increasing radicalism fostered by Wolfe Tone in Ireland for home rule, to topple the government, and bring about an Irish and English Republic. A network of spies spread out across the England, Scotland and Ireland gathering information for the French and arming radical groups. Everything was set for an invasion. Mad King George’s throne was set to be toppled, Charles James Fox installed as leader of the embryonic English Republic, while Ireland, under Wolfe Tone, would have home rule – so too Scotland. But it took six years for the French to finally mount their attacks upon Britain. And when the invasions were eventually launched, they crumbled into chaos. This book seeks to charts the events that led up to the French invasion of Ireland in 1798, and how the invasion was foiled by William Pitt’s own web of secret agents. William Huskisson, best known for being killed at the opening of the Liverpool and Manchester Railway, led a dangerous life as a spy master, whose agents foiled the French at every step. Drawing on documents in the French Army Archives, as well as the records of the French Foreign Ministry and The National Archives in London, the largely forgotten story of the last invasion of Britain in 1797, as well as the final act of 1798, is revealed. Key documents are the campaign diary of the French commander from 1798, General Humbert, which has never been published in French or English. This, then, is the complete untold story of the French invasions and their sabotage, told for the first time in some 200 years.
Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India. The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at "tradition," custom, and modernity.
First published in 1999, the world of Christian radicalism in the first half of the nineteenth century is reconstructed here with thorough research by Eileen Groth Lyon. Christian radicals, during this period, sought to incite political action through the use of Scripture, using such themes as the rights of man as founded in God’s gift of creation, the deliverance of oppressed peoples, and the perceived favour towards the poor shown in the Gospels. The author tracks the origin and fate of the movement for the first time, from its beginnings in the eighteenth century, through its implementation in the major politic agitations of the early and mid-nineteenth century, to its fruition in the achievements of the campaigns for parliamentary, factory and poor law reform. By focusing on the Christian radical programme, Politicians in the Pulpit advances a new understanding of the most important political initiatives of early Victorian Britain.
In May 1835 in a Sydney courtroom, a slight, balding man named John Dow stood charged with forgery. The prisoner shocked the room by claiming he was Edward, Viscount Lascelles, eldest son of the powerful Earl of Harewood. The Crown alleged he was a confidence trickster and serial impostor. Was this really the heir to one of Britain's most spectacular fortunes? Part Regency mystery, part imperial history, A Swindler's Progress is an engrossing tale of adventure and deceit across two worlds—British aristocrats and Australian felons—bound together in an emerging age of opportunity and individualism, where personal worth was battling power based on birth alone. The first historian to unravel the mystery of John Dow and Edward Lascelles, Kirsten McKenzie illuminates the darker side of this age of liberty, when freedom could mean the freedom to lie both in the far-flung outposts of empire and within the established bastions of British power. The struggles of the Lascelles family for social and political power, and the tragedy of their disgraced heir, demonstrate that British elites were as fragile as their colonial counterparts. In ways both personal and profound, McKenzie recreates a world in which Britain and the empire were intertwined in the transformation of status and politics in the nineteenth century.
Dialogue was a pivotal genre for the spread of Enlightenment ideas. Focusing on non-canonical British writers Wallbank examines the evolution of dialogue as a genre during the Romantic period.
