In the wake of the September 11 terrorist attacks, many of America's Christian evangelicals have denounced Islam as a "demonic" and inherently violent religion, provoking frustration among other Christian conservatives who wish to present a more appealing message to the world's Muslims. Yet as Thomas Kidd reveals in this sobering book, the conflicted views expressed by today's evangelicals have deep roots in American history. Tracing Islam's role in the popular imagination of American Christians from the colonial period to today, Kidd demonstrates that Protestant evangelicals have viewed Islam as a global threat--while also actively seeking to convert Muslims to the Christian faith--since the nation's founding. He shows how accounts of "Mahometan" despotism and lurid stories of European enslavement by Barbary pirates fueled early evangelicals' fears concerning Islam, and describes the growing conservatism of American missions to Muslim lands up through the post-World War II era. Kidd exposes American Christians' anxieties about an internal Islamic threat from groups like the Nation of Islam in the 1960s and America's immigrant Muslim population today, and he demonstrates why Islam has become central to evangelical "end-times" narratives. Pointing to many evangelicals' unwillingness to acknowledge Islam's theological commonalities with Christianity and their continued portrayal of Islam as an "evil" and false religion, Kidd explains why Christians themselves are ironically to blame for the failure of evangelism in the Muslim world. American Christians and Islam is essential reading for anyone seeking to understand the causes of the mounting tensions between Christians and Muslims today.
Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.
Are you tired of reading another news story about Christians supposedly acting at their worst? Today there are too many examples of those claiming to follow Christ being caustic, divisive, and irrational, contributing to dismissals of the Christian faith as hypocritical, self-interested, and politically co-opted. What has happened in our society? One short outrageous video, whether it is true or not, can trigger an avalanche of comments on social media. Welcome to the new age of outrage. In this groundbreaking book featuring new survey research of evangelicals and their relationship to the age of outrage, Ed Stetzer offers a constructive way forward. You won’t want to miss Ed’s insightful analysis of our chaotic age, his commonsensical understanding of the cultural currents, and his compelling challenge to Christians to live in a refreshingly different way.
How Christians can find hope in today's world of violence and uncertainty by following the model of the Trinity. This theological reflection on evil and suffering, violence and revenge, and identity and otherness attemps to answer an urgent question of our time: "What are we to do now that they have done this to us? How should we respond to this injury, this evil?"
How should Christians respond to war? This age-old question has become more pressing given Western governments' recent overseas military interventions and the rise of extremist Islamist jihadism. Grounded in conservative evangelical theology, this book argues the historic church position that it is inadmissible for Christians to use violence or take part in war. It shows how the church's propensity to support the "just wars," crusades, rebellions, or "humanitarian interventions" of its host nations over time has been disastrous for the reputation of the gospel. Instead, the church's response to war is simply to be the church, by preaching the gospel and making peace in the love and power of God. The book considers challenges to this argument for "gospel peace." What about warfare in the Old Testament and military metaphors in the New? What of church history? And how do we deal with tyrants like Hitler and terrorists like Islamic State? Charting a path between just war theory and liberal pacifism, numerous inspiring examples from the worldwide church are used to demonstrate effective and authentically Christian responses to violence. The author argues that as Christians increasingly drop their unbiblical addiction to war, we may be entering one of the most exciting periods of church history.
" Sal Umana is a psychotherapist and minister who directed a counseling center in New York City for the past thirty years. After the attack on the World trade Center on 9/11/01, Sal imagines God coming to him and asking who was the God everyone was talking about? God is very upset because He is not the God of the Al Quaeda suicide bombers, nor is he the God of the President's "Infinite Justice" in whose name George Bush "declares war on terrorism." (?!?) Sal, the therapist, spends four months in weekly therapy sessions in which it turns out that the God we all grew up with never really existed. Instead, God turns out to be the Eternal Spirit of Love, and not the Tribal Imperialist God of domination and vengeance of traditional religions. This became the first book of the trilogy, "The Day God Died", and was published in 2002. Since God was no longer the Almighty Big Person with an Omnipotent Ego, what was Sal doing with an Ego? So he did another course of therapy/self-analysis, called "The Day My Ego Died". Sal comes to the realization that we are not individual Egos, but part of the Oneness of Being, including God, ourselves, and all of reality. This is Zen, existential psychotherapy, Christian mysticism, and Buddhist Awakening all blended together. Finally, for the tenth anniversary of 9/11/01, Sal completes his Trilogy with "Back To Earth/ A Spirituality For the Age of Terrorism." In this third book, Sal teaches us the difference between "I " and "we," Ego and Love, life and death, and time and eternity. In these three volumes, Sal dispenses a lifetime of learning from psychotherapy, meditation, and ministry that can help the reader negotiate the anxiety of the age of terrorism."
Spiritual Terrorism is about theimpact of fear-based religion on people's lives who have been spiritually abused by a negative conception of God through eternal hell-fire preaching and teaching. The doctrine of eternal punishment in literal fire is at the heart of many forms of spiritual abuse and all forms of spiritual terrorism which is the most extreme form of spiritual abuse. This book effectively explains the symbolic use of fire in the Holy Bible and other Holy Books. The common misunderstanding of the metaphorical usage of fire is the primary cause of spiritual terrorism. Dr. Purcell clarifies the confusion over the Christian doctrine of salvation by grace and judgment which is based on the deeds of lifegood or bad. This allows readers to grasp the liberating truth that people are totally free to live their lives but are also totally accountable, at the end of life, for how they have lived their lives. God will ultimately teach universal empathy and bring about perfect justice for all without violating anyone's free will. Spiritual abuse has the potential to affect all stages of life: in the womb, childhood, youth, young adults, older adults, end of life, and bereavement after the deaths of loved ones. Spiritual abuse may also affect all areas of life: marriage/divorce, emotional/mental/physical abuse, medical treatment or refusal of such treatment for self and children, and domestic and international terrorism. All major world religions are addressed: Judeo/Christianity, Islam, and the Eastern ReligionsBuddhism and Hinduism. Included as well are Native American Beliefs. There is a theme running through all major religions of God's unconditional love, amazing grace, infinite mercy, perfect justice, and a universal homecoming.