This new and revised edition of Christian–Jewish Relations 1000–1300 expands its survey of medieval Christian–Jewish relations in England, Spain, France and Germany with new material on canon law, biblical exegesis and Christian–Jewish polemics, along with an updated Further Reading section. Anna Sapir Abulafia’s balanced yet humane account analyses the theological, socio-economic and political services Jews were required to render to medieval Christendom. The nature of Jewish service varied greatly as Christian rulers struggled to reconcile the desire to profit from the presence of Jewish men and women in their lands with conflicting theological notions about Judaism. Jews meanwhile had to deal with the many competing authorities and interests in the localities in which they lived; their continued presence hinged on a fine balance between theology and pragmatism. The book examines the impact of the Crusades on Christian–Jewish relations and analyses how anti-Jewish libels were used to define relations. Making adept use of both Latin and Hebrew sources, Abulafia draws on liturgical and exegetical material, and narrative, polemical and legal sources, to give a vivid and accurate sense of how Christians interacted with Jews and Jews with Christians.
The history of relations between Jews and Christians has been a long, complex and often unsettled one; yet histories of medieval Christendom have traditionally paid only passing attention to the role played by Jews in a predominantly Christian society. This book provides an original survey of medieval Christian-Jewish relations encompassing England, Spain, France and Germany, and sheds light in the process on the major developments in medieval history between 1000 and 1300. Anna Sapir Abulafia's balanced yet humane account offers a new perspective on Christian-Jewish relations by analysing the theological, socio-economic and political services Jews were required to render to medieval Christendom. The nature of Jewish service varied greatly as Christian rulers struggled to reconcile the desire to profit from the presence of Jewish men and women in their lands with conflicting theological notions about Judaism. Jews meanwhile had to deal with the many competing authorities and interests in the localities in which they lived; their continued presence hinged on a fine balance between theology and pragmatism. The book examines the impact of the Crusades on Christian-Jewish relations and analyses how anti-Jewish libels were used to define relations. Making adept use of both Latin and Hebrew sources, Abulafia draws on liturgical and exegetical material, and narrative, polemical and legal sources, to give a vivid and accurate sense of how Christians interacted with Jews and Jews with Christians.
"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians." —Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America ‘Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark—the author offers a number of original and, in some cases, quite compelling theoretical reconstructions of the context and purposes of early Christian texts... a work of sublime moral passion.’ —David P. Gushee, Distinguished University Professor of Christian Ethics and Director, Center for Theology and Public Life, Mercer University. President-elect American Academy of Religion. Author of Kingdom Ethics: Following Jesus in Contemporary Context ‘An intrepid excursion into the Christian discourse... The quest of an intellectual, a humanist... Interesting and, in fact overwhelming... A timely and honest engagement of the Christian texts, authors, and scholars by a Jewish intellectual.’ —Burton L. Mack, – Professor of Early Christianity, Claremont School of Theology, California; author of A Myth of Innocence: Mark and Christian Origins “There is great merit to Bibliowicz's approach... I highly recommend this book for anyone interested in the Jewish-Christian dialogue.... Scholars may disagree with a number of Bibliowicz' conclusions, as I do with his interpretation of the Epistle to the Hebrews. But even in disagreeing, scholars in the field of Jewish-Christian studies, will learn new ways of challenging and thinking about old presumptions." —Eugene J. Fisher, Distinguished Professor of Theology, Saint Leo University. Former staff person for Catholic-Jewish relations for the U.S. Conference of Catholic Bishops, Consultor to the Vatican Commission for Religious Relations with the Jews, member of the International Catholic-Jewish Liaison Committee representing the Holy See. ‘An important work... Sensitive and deeply researched... In the deepest sense, a profound theological work.’ —Clark M. Williamson, Professor. Christian Theological Seminary, Indiana; author of Way of Blessing, Way of Life: A Christian Theology ‘I very much appreciated the depth and scope of the scholarship, accompanied by the kind and humble spirit of the author…it may also prove to be one of the formidable and formative scholarly contributions of the decade for both biblical and historical scholars. ‘ —Michael Thompson, Professor. Religious Studies – Oklahoma State University ‘In methodical and precise fashion Bibliowicz takes the reader through the relevant ancient Christian texts bearing on the question at hand. In so doing, he proposes an intriguing, compelling thesis. The book should prove to be a major voice in the ongoing debate.’ —Brooks Schramm, Professor of Biblical Studies, Lutheran Theological Seminary ‘Impressive work... With this impassioned study available to us, it will no longer be possible for us to ignore the unintended ways the unthinkable came to be and still say ‘we did not know.’’ —Didier Pollefeyt, Professor. Faculty of Theology and Religious Studies, Katholieke Universiteit Leuven Belgium; coauthor of Anti-Judaism and the Fourth Gospel and Paul and Judaism ‘An original and plausible claim that goes beyond most of modern scholarship... a solid contribution to the study of anti-Judaism in early Christianity.’ —Joseph B. Tyson, Professor. Religious Studies, Southern Methodist University; author of Marcion and Luke-Acts: A Defining Struggle ‘Well-researched and thorough. Intelligent and thoughtful... accessible, the argumentation compelling.’ —Michele Murray, Professor. Bishop’s University, Canada; author of Playing a Jewish Game: Gentile Christian Judaizing in the First and Second Centuries C.E. ‘A detailed and insightful exploration of the writings of the early Jesus movement... argues convincingly that the origins of Christian anti-Judaism are to be found among early non-Jewish followers of Jesus who were in conflict with Jesus’s disciples and first followers... a must read.’ —Tim Hegedus, Professor of New Testament, Waterloo Lutheran Seminary, Wilfrid Laurier University, Canada ‘Bibliowicz uses solid scholarship to engage large and difficult topics while managing to be balanced and clear... invites Christians to walk a deep journey toward truth... and suggests a compelling nuance that the conflicts in the early texts were between Jewish and Gentile followers of Jesus, not between Jews and Christians.’ —David L. Coppola, Executive Director, Center for Christian-Jewish Understanding, Sacred Heart University ‘A meticulous study... a mammoth endeavor... goes beyond others in his interpretation of the evidence, tracing and documenting distinctions and tensions in the early Jesus movement.’ —N. A. Beck, Professor of Theology and Classical Languages, Texas Lutheran University; author of Mature Christianity in the 21st Century: The Recognition and Repudiation of the Anti-Jewish Polemic of the New Testament ‘The topics Bibliowicz engages are complex. Although some of his interpretations are controversial... Gentile Christians should set aside apologetical agendas and honestly ponder the challenges put forward by the author.’ —Dale C. Allison, Jr. Professor of New Testament, Princeton Theological Seminary; author of Constructing Jesus: History, Memory, and Imagination
Christian-Jewish relations have had changing fortunes throughout the centuries. Occasionally there has been peace and even mutual understanding, but usually these relations have been ones of tension, often involving recrimination and even violence. This volume addresses a number of the major questions that have been at the heart and the periphery of these tenuous relations through the years. The volume begins with a number of papers discussing relations as Christianity emerged from and defined itself in terms of Judaism. Other papers trace the relations through the intervening years. And a number of papers confront issues that have been at the heart of the troubled twentieth century. In all, these papers address a sensitive yet vital set of issues from a variety of approaches and perspectives, becoming in their own way a part of the ongoing dialogue.
Council texts from the eastern and western Mediterranean allow us to see how close relations were between Christians and Jews in late antiquity. These texts give precise descriptions of the continuing close relations between the ordinary faithful Christians and Jews on a daily basis.
"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians."--Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America'Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark--the author offers a number of original and, in some cases, quite compelling theoretical reconstructions of the context and purposes of early Christian texts... a work of sublime moral passion.'--David P. Gushee, Distinguished University Professor of Christian Ethics and Director, Center for Theology and Public Life, Mercer University. President-elect American Academy of Religion. Author of Kingdom Ethics: Following Jesus in Contemporary Context'An intrepid excursion into the Christian discourse... The quest of an intellectual, a humanist... Interesting and, in fact overwhelming... A timely and honest engagement of the Christian texts, authors, and scholars by a Jewish intellectual.'--Burton L. Mack, - Professor of Early Christianity, Claremont School of Theology, California; author of A Myth of Innocence: Mark and Christian Origins "There is great merit to Bibliowicz's approach... I highly recommend this book for anyone interested in the Jewish-Christian dialogue.... Scholars may disagree with a number of Bibliowicz' conclusions, as I do with his interpretation of the Epistle to the Hebrews. But even in disagreeing, scholars in the field of Jewish-Christian studies, will learn new ways of challenging and thinking about old presumptions." --Eugene J. Fisher, Distinguished Professor of Theology, Saint Leo University. Former staff person for Catholic-Jewish relations for the U.S. Conference of Catholic Bishops, Consultor to the Vatican Commission for Religious Relations with the Jews, member of the International Catholic-Jewish Liaison Committee representing the Holy See.'An important work... Sensitive and deeply researched... In the deepest sense, a profound theological work.'--Clark M. Williamson, Professor. Christian Theological Seminary, Indiana; author of Way of Blessing, Way of Life: A Christian Theology'I very much appreciated the depth and scope of the scholarship, accompanied by the kind and humble spirit of the author...it may also prove to be one of the formidable and formative scholarly contributions of the decade for both biblical and historical scholars. '--Michael Thompson, Professor. Religious Studies - Oklahoma State University'In methodical and precise fashion Bibliowicz takes the reader through the relevant ancient Christian texts bearing on the question at hand. In so doing, he proposes an intriguing, compelling thesis. The book should prove to be a major voice in the ongoing debate.'--Brooks Schramm, Professor of Biblical Studies, Lutheran Theological Seminary'Impressive work... With this impassioned study available to us, it will no longer be possible for us to ignore the unintended ways the unthinkable came to be and still say 'we did not know.''--Didier Pollefeyt, Professor. Faculty of Theology and Religious Studies, Katholieke Universiteit Leuven Belgium; coauthor of Anti-Judaism and the Fourth Gospel and Paul and Judaism'An original and plausible claim that goes beyond most of modern scholarship... a solid contribution to the study of anti-Judaism in early Christianity.'--Joseph B. Tyson, Professor. Religious Studies, Southern Methodist University; author of Marcion andLuke-Acts: A Defining Struggle
Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian Relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences.
This book challenges the standard conception of the Middle Ages as a time of persecution for Jews. Jonathan Elukin traces the experience of Jews in Europe from late antiquity through the Renaissance and Reformation, revealing how the pluralism of medieval society allowed Jews to feel part of their local communities despite recurrent expressions of hatred against them. Elukin shows that Jews and Christians coexisted more or less peacefully for much of the Middle Ages, and that the violence directed at Jews was largely isolated and did not undermine their participation in the daily rhythms of European society. The extraordinary picture that emerges is one of Jews living comfortably among their Christian neighbors, working with Christians, and occasionally cultivating lasting friendships even as Christian culture often demonized Jews. As Elukin makes clear, the expulsions of Jews from England, France, Spain, and elsewhere were not the inevitable culmination of persecution, but arose from the religious and political expediencies of particular rulers. He demonstrates that the history of successful Jewish-Christian interaction in the Middle Ages in fact laid the social foundations that gave rise to the Jewish communities of modern Europe. Elukin compels us to rethink our assumptions about this fascinating period in history, offering us a new lens through which to appreciate the rich complexities of the Jewish experience in medieval Christendom.
