Christianity and Animism in Melanesia

Christianity and Animism in Melanesia

Author: Kenneth Nehrbass

Publisher: William Carey Library Publishers

Published: 2012

Total Pages: 0

ISBN-13: 9780878084074

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In this book, Kenneth Nehrbass examines the interaction between traditional or animistic religion (called kastom) and Christianity in Vanuatu. First, he briefly outlines major anthropological theories of animism, then he examines eight aspects of animism on Tanna Island and shows how they present a challenge to Christianity. He traces the history of Christianity on Tanna from 1839 to the present, showing which missiological theories the various missionaries were implementing. Nehrbass wanted to find out what experiences in the lives of the islanders distinguished those who left traditional religion behind from those who held on to it. In the end, he contends that there are twenty factors of gospel response and cultural integration that determine whether an animistic background believer will be a mixer, separator, transplanter, or contextualizer.


Melanesian Religion

Melanesian Religion

Author: G. W. Trompf

Publisher: Cambridge University Press

Published: 1991-04-26

Total Pages: 307

ISBN-13: 0521383064

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Am invariable guide and analysis to pressing issues of religious and Soviet change in the Pacific.


Christianity in Melanesia

Christianity in Melanesia

Author: Theo Aerts

Publisher:

Published: 1998

Total Pages: 276

ISBN-13:

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There are various modern methods of an audience-centered reading of the Scriptures. One of them is an anthropology-inspired approach which assumes that people from these parts of the world come to the Bible with quite a different set of presuppositions, grounded in their own age-old traditions. This kind of approach goes purposely away from the well-established kind of reading which is based upon past Jewish history, ancient near-Eastern customs and archaeology, Semitic philology and so on. But without denying the value of these essentially sound segments of learning, is it really necessary that Melanesians should first plunge into Western academia in order to hear God's word? Or is it no longer true that "Greeks" must not first become "Jews" before they can become Christians? The articles gathered in Traditional Religion in Melanesia, and its companion volume Christianity in Melanesia contribute to the goal just described. They make clear that religion as such was not something that was completely new for "the pagans of the past," and that as a rule, too, they were rather selective in accepting the Christian message. This accounts for some misunderstandings, but also for some very positive ways of accepting Christianity.


Christianity and Animism in Melanesia

Christianity and Animism in Melanesia

Author: Kenneth Nehrbass

Publisher: William Carey Publishing

Published: 2012-02-26

Total Pages: 315

ISBN-13: 1645080250

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In this book, Kenneth Nehrbass examines the interaction between traditional or animistic religion (called kastom) and Christianity in Vanuatu. First, he briefly outlines major anthropological theories of animism, then he examines eight aspects of animism on Tanna Island and shows how they present a challenge to Christianity. He traces the history of Christianity on Tanna from 1839 to the present, showing which missiological theories the various missionaries were implementing. Nehrbass wanted to find out what experiences in the lives of the islanders distinguished those who left traditional religion behind from those who held on to it. In the end, he contends that there are twenty factors of gospel response and cultural integration that determine whether an animistic background believer will be a mixer, separator, transplanter, or contextualizer.


Traditional Religion in Melanesia

Traditional Religion in Melanesia

Author: Theo Aerts

Publisher: University of Papua New Guinea Press

Published: 1998

Total Pages: 204

ISBN-13:

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There are various modern methods of an audience-centered reading of the Scriptures. One of them is an anthropology-inspired approach which assumes that people from these parts of the world come to the Bible with quite a different set of presuppositions, grounded in their own age-old traditions. This kind of approach goes purposely away from the well-established kind of reading which is based upon past Jewish history, ancient near-Eastern customs and archaeology, Semitic philology and so on. But without denying the value of these essentially sound segments of learning, is it really necessary that Melanesians should first plunge into Western academia in order to hear God's word? Or is it no longer true that "Greeks" must not first become "Jews" before they can become Christians? The articles gathered in Traditional Religion in Melanesia, and its companion volume Christianity in Melanesia contribute to the goal just described. They make clear that religion as such was not something that was completely new for "the pagans of the past," and that as a rule, too, they were rather selective in accepting the Christian message. This accounts for some misunderstandings, but also for some very positive ways of accepting Christianity.


Becoming Sinners

Becoming Sinners

Author: Joel Robbins

Publisher: Univ of California Press

Published: 2004-04-12

Total Pages: 412

ISBN-13: 0520238001

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A study of cultural change through the study of the Christianization of the Urapmin, a Melanesian society in Papua New Guinea.


God's Gentlemen

God's Gentlemen

Author: David Hilliard

Publisher: University of Queensland Press(Australia)

Published: 2013-05

Total Pages: 438

ISBN-13: 1921902027

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David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almo.


Religions of Melanesia

Religions of Melanesia

Author: Garry Trompf

Publisher: Bloomsbury Publishing USA

Published: 2006-09-30

Total Pages: 721

ISBN-13: 1567206662

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Melansia boasts over one-quarter of the world's distinct religions and presents the most complex religious panorama on earth. The region is famous for its unusual new religious movements that have adapted traditional beliefs to modernity in surprising ways. As the first bibliographical survey to comprehensively cover the entire region, Religions of Melanesia is an invaluable research aid for anyone interested in this growing field. Trompf's work is a complete listing of scholarly publications and provides readable and concise descriptions that will clearly guide the researcher toward the most relevant sources. This survey covers 2188 entries organized topically and regionally. Trompf covers such subjects as traditional and modern belief systems and the emergent indigenous Christianity that has taken root. Regional coverage includes Irian Jaya, Papua New Guinea, Solomon Islands, Vanuatu, New Caledonia, and Fiji.


Melanesian Odysseys

Melanesian Odysseys

Author: Lisette Josephides

Publisher: Berghahn Books

Published: 2008-07-01

Total Pages: 272

ISBN-13: 0857450557

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In a series of epic self-narratives ranging from traditional cultural embodiments to picaresque adventures, Christian epiphanies and a host of interactive strategies and techniques for living, Kewa Highlanders (PNG) attempt to shape and control their selves and their relentlessly changing world. This lively account transcends ethnographic particularity and offers a wide-reaching perspective on the nature of being human. Inverting the analytic logic of her previous work, which sought to uncover what social structures concealed, Josephides focuses instead on the cultural understandings that people make explicit in their actions and speech. Using approaches from philosophy and anthropology, she examines elicitation (how people create their selves and their worlds in the act of making explicit) and mimesis (how anthropologists produce ethnographies), to arrive at an unexpected conclusion: that knowledge of self and other alike derives from self-externalization rather than self-introspection.