How could the life, let alone the death, of one man 2,000 years ago be the salvation of the human race? Donald Macleod explains the centrality of the atonement in Christian faith and experience, using seven key words to describe what happened on the cross: substitution, expiation, propitiation, reconciliation, satisfaction, redemption and victory.
A systematic presentation of the gospel, similar to a biblical theology, but arranged thematically to communicate the timeline of redemptive history. Beginning in Genesis and concluding in Revelation, it outlines the worldview of Jewish apocalypticism and holistically integrates a theology of the cross and martyrdom.
These superb works are without equal in modern literature. Schilder ''brings the reader into touch with the spiritual and temporal forces which converged during the Passion Week. He is careful to keep Christ central, and he blends in a masterful way this culmination of our Lord's earthly life with historical facts and psychological realities'' (Cyril Barber, The Minister's Library). Schilder was a noted Dutch scholar of the early twentieth century. The three volumes of this work were translated by Henry Zylstra. They first appeared in 1937. The three volumes cover three aspects of the suffering and death of the Lord Jesus Christ. They are entitled: Christ Crucified, Christ in His Suffering, and, Christ On Trial. In The Minister's Library, Cyril Barber states: ''Theologically accurate, abounds in suggestive insights, and provides exegetical illumination for a score of Easter sermons. It is a classic treatment on the passion of Christ. [It} deserves a place in every pastor's library. [The three volumes} cover the night of His betrayal to His condemnation . . . [it is] a learned, accurate treatment.'' That says a lot about this unique, very important work. It is simply indispensable to the understanding and feeling of the power of the passion of Christ. To put it into the words of the Apostle Paul, all should feel as he did, ''[Oh that I might] ''be found in Him . . . to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead'' (Philippians 3:9-11). Through the guidance and inspiration of God the Holy Spirit Schilder has captured the drama and the pathos of Christ's ordeal, and yet also passes on to the reader the triumph and the exultation of Christ as He completes His voluntary submission to the Father's will: ''Sacrifice and offering You did not desire, but You prepared a body for Me. You did not delight in burnt offering and sacrifices concerning sins. Then I said, Lo, I come in the heading of the Book it was written concerning Me, to do Your will, O God'' (Psalm 39:6-9; Heb. 10:5-7). No child of God is completely mature until he or she has gone to Gethsemane and followed the trail of Christ as He approached the hour when He must endure unspeakable humiliation, pain, and the suffering of momentary loss of the Father's presence with Him. It is no wonder that He sweat blood at the prospect, for He was not ignorant of what He must go through in order to provide salvation for His sheep: ''The Good Shepherd lays down His life for the sheep'' (John 10:11). No one will better draw you down to the depths of this drama, a scene which only one Person could have endured, than Schilder. You will not be the same after you have followed Christ through these stirring looks that Schilder gives you - you will be a better Christian, by far. This is a Best Set in Print. Schilder was a man of many gifts, without any doubt. Anyone who has read his writings, even some of them, will readily acknowledge that he possessed the ability to look at various theological questions in different ways and to express his ideas in sometimes eloquent ways which were often fresh and new. 560 pages, blue hard cover
When world-class biblical scholar Bart Ehrman first began to study the texts of the Bible in their original languages he was startled to discover the multitude of mistakes and intentional alterations that had been made by earlier translators. In Misquoting Jesus, Ehrman tells the story behind the mistakes and changes that ancient scribes made to the New Testament and shows the great impact they had upon the Bible we use today. He frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultraconservative views of the Bible. Since the advent of the printing press and the accurate reproduction of texts, most people have assumed that when they read the New Testament they are reading an exact copy of Jesus's words or Saint Paul's writings. And yet, for almost fifteen hundred years these manuscripts were hand copied by scribes who were deeply influenced by the cultural, theological, and political disputes of their day. Both mistakes and intentional changes abound in the surviving manuscripts, making the original words difficult to reconstruct. For the first time, Ehrman reveals where and why these changes were made and how scholars go about reconstructing the original words of the New Testament as closely as possible. Ehrman makes the provocative case that many of our cherished biblical stories and widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself stem from both intentional and accidental alterations by scribes -- alterations that dramatically affected all subsequent versions of the Bible.
This beautiful book offers reflections of a medical doctor on the physical and mental anguish Jesus endured in the hours leading up to His death. Enrich your meditation on Christ's passion using prayers and hymns paired with moving commentary and masterpieces of art from artists including Michelangelo, Rubens, Dali, and Siqueiros.
In the wilderness, when Moses the prophet observed the thorn bush unharmed by the flames of fire, he said, "I will now turn aside and see this great sight, why the bush does not burn" (Ex 3:3) and God called to him out of the midst of the bush, and said, "Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground." (Ex 3: 5) As you draw near this awesome sight of The Crucified Jesus, stand in reverence and sever all your worldly attachments. Prepare for the outpouring of grace that will come upon you from the Cross. Gaze toward the Cross as toward the spring of your salvation, the source of your deliverance, the root of your happiness in this present life and the assurance of attainment of eternal glory in the coming age. The Crucified Jesus is a 20th century classic that has finally been made available in the English language. It is a group of contemplations on the events that took place during Holy Week, with a special chapter of contemplations on the words of Jesus on the Cross.
God Crucified presents a new proposal for understanding New Testament Christology in its Jewish context. Using the latest scholarly discussion about the nature of Jewish monotheism as his starting point, Richard Bauckham builds a convincing argument that the early Christian view of Jesus' divinity is fully consistent with the Jewish understanding of God. Bauckham first shows that early Judaism had clear ways of distinguishing God absolutely from all other reality. When New Testament Christology is read with this Jewish context in mind, it becomes clear that early Christians did not break with Jewish monotheism; rather, they simply included Jesus within the unique identity of Israel's God. In the final part of the book Bauckham shows that God's own identity, in turn, is also revealed in the life, death, and exaltation of Jesus. Originating as the prestigious 1996 Didsbury Lectures, this volume makes a contribution to biblical studies that will be of interest to Jews and Christians alike.