China’s Old Churches, by Alan Sweeten, surveys the history of Catholicism in China (1600 to the present) as reflected by the location, style, and details of sacred structures in three crucial areas of north China. Closely examined are the most famous and important churches in the urban settings of Beijing and Tianjin, as well as lesser-known ones in rural Hebei Province. Missionaries built Western-looking churches to make a broad religious statement important to themselves and Chinese worshippers. Non-Catholics, however, tended to see churches as sociopolitically foreign and culturally invasive. The physical-visual impact of church buildings is significant. Today, restored old churches and new sacred structures are still mostly of Western style, but often include a sacred grotto dedicated to Our Lady of China--a growing number of Catholics supporting Marian-centered activities.
A collection of papers on the history of Christianity along the Silk Road and in pre-modern China, pushing back the frontier of knowledge in a fast developing new area of research.00The diffusion of Christianity along the Silk Road from Iraq and Iran to China in the pre-modern era has attracted scholarly attention in the West since the discovery of the famous Xi?an (Nestorian) Monument c. 1623. This initial discovery was dismissed as a?Jesuit forgery? by Voltaire, Edward Gibbon and many other scholars of the Enlightenment. However, its authenticity has been more than vindicated by the discovery of genuine (Nestorian / Jingjiao) Christian texts in Chinese from Dunhuang and in Syriac, Sogdian and Old Turkish from Turfan (Bulayïq) at the beginning of the last century. The discovery of a second major inscription which included part of a Chinese Christian (Jingjiao) text already known to scholars from Dunhuang, and the recent re-discovery of several Dunhuang Christian texts in a Japanese library, has removed any lingering doubts about the authenticity of the texts recovered from Dunhuang. The surviving material spans almost a millennium from the introduction of Christianity along the Silk Road in the sixth and seventh centuries through the Mongol period and beyond.
"China's Old Churches, by Alan Sweeten, examines the history of Catholicism (1600 to the present) as reflected by the location, style, and details of sacred structures in three crucial north China areas. Examined are the most famous and important churches in the urban settings of Beijing and Tianjin as well as lesser-known ones in rural Hebei Province. Missionaries built Western-looking churches to make a broad religious statement important to themselves and Chinese worshippers. Non-Catholics, however, tended to see churches as socio-politically foreign and invasive. The physical-visual impact of church structures is significant. Today, restored old and new churches are still mostly of Western style, serving a growing number of Catholics who actively support a Marian movement"--
From the Pulitzer Prize winning journalist: a revelatory portrait of religion in China today, its history, the spiritual traditions of its Eastern and Western faiths, and the ways in which it is influencing China's future. Following a century of violent antireligious campaigns, China is now awash with new temples, churches, and mosques as well as cults, sects, and politicians trying to harness religion for their own ends. Driving this explosion of faith is uncertainty over what it means to be Chinese, and how to live an ethical life in a country that discarded traditional morality a century ago and is still searching for new guideposts. Ian Johnson lived for extended periods with underground church members, rural Daoists, and Buddhist pilgrims. He has distilled these experiences into a cycle of festivals, births, deaths, detentions, and struggle a great awakening of faith that is shaping the soul of the world s newest superpower. (With black-and-white illustrations throughout).
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
The contributions in this volume were mostly first presented at the conference "Research on Nestorianism in China. Zhongguo jingjiao yanjiu 中國景教研究" held in Salzburg, 20– 26 May 2003. Like the conference, the volume explores the subject of "Nestorianism" (jingjiao, "Luminous Religion") in a variety of aspects. The material of the present collection is organized in five parts. The first part presents different aspects of the past and current research on jingjiao. The second part discusses jingjiao in the Tang dynasty, especially the question of the "Nestorian" texts and documents, their authenticity and theology. The third part deals with the "Nestorian" inscriptions and remains from the Yuan dynasty, especially from Quanzhou. Part four is dedicated to questions of the Church of the East in Central Asia and other historically relevant countries. The last part of the book presents a "Preliminary Bibliography on the Church of the East in China and Central Asia" prepared especially for this volume.
In the late 1970s when Mao's Cultural Revolution ushered in China's reform era, religion played a small role in the changes the country was undergoing. There were few symbols of religious observance, and the practice of religion seemed a forgotten art. Yet by the new millennium, China's government reported that more than 200 million religious believers worshiped in 85,000 authorized venues, and estimates by outside observers continue to rise. The numbers tell the story: Buddhists, as in the past, are most numerous, with more than 100 million adherents. Muslims number 18 million with the majority concentrated in the northwest region of Xinjiang. By 2000 China's Catholic population had swelled from 3 million in 1949 to more than 12 million, surpassing the number of Catholics in Ireland. Protestantism in China has grown at an even faster pace during the same period, multiplying from 1 million to at least 30 million followers. China now has the world's second-largest evangelical Christian population—behind only the United States. In addition, a host of religious and quasi-spiritual groups and sects has also sprouted up in virtually every corner of Chinese society. Religion's dramatic revival in post-Mao China has generated tensions between the ruling Communist Party state and China's increasingly diverse population of religious adherents. Such tensions are rooted in centuries-old governing practices and reflect the pressures of rapid modernization. The state's response has been a mixture of accommodation and repression, with the aim of preserving monopoly control over religious organization. Its inability to do so effectively has led to cycles of persecution of religious groups that resist the party's efforts. American concern over official acts of religious persecution has become a leading issue in U.S. policy toward China. The passage of the 1998 International Religious Freedom Act, which institutionalized concern over religious freedom abroad in U.S. foreign policy, cemented this issue as an item on the agenda of U.S.-China relations. God and Caesar in China examines China's religion policy, the history and growth of Catholic and Protestant churches in China, and the implications of church-state friction for relations between the United States and China, concluding with recommendations for U.S. policy. Contributors include Jason Kindopp (George Washington University), Daniel H. Bays (Calvin College), Mickey Spiegel (Human Rights Watch), Chan Kim-kwong (Hong Kong Christian Council), Jean-Paul Wiest (Chinese University of Hong Kong), Richard Madsen (University of California, San Diego), Xu Yihua (Fudan University), Liu Peng (Chinese Academy of Social Sciences), and Carol Lee Hamrin (George Mason University).
The Battle for China’s Spirit is the first comprehensive analysis of its kind, focusing on seven major religious groups in China that together account for over 350 million believers: Chinese Buddhism, Taoism, Catholicism, Protestantism, Islam, Tibetan Buddhism, and Falun Gong. The study examines the evolution of the Communist Party’s policies of religious control, how they are applied differently to diverse faith communities, and how citizens are responding to these policies. The study—which draws on hundreds of official documents and interviews with religious leaders, lay believers, and scholars—finds that Chinese government controls over religion have intensified since November 2012, seeping into new areas of daily life. Yet millions of religious believers defy official restrictions or engage in some form of direct protest, at times scoring significant victories. The report explores how these dynamics affect China’s overall social, political, and economic environment, while offering recommendations to both the Chinese government and international actors for how to increase the space for peaceful religious practice in a country where spirituality has been deeply embedded in its culture for millennia.
Branded as "the new Falun Gong" by local authorities, The Church of Almighty God is today the most persecuted religious movement in China. Renowned scholar of religion Massimo Introvigne interviewed several hundred members of this once secretive movement, as well as the Chinese police officers who hunt them. The Church's belief that God has returned to earth in the shape of a Chinese woman makes its theology unique. The story of its continuing persecution in China, and of the accusations of crimes it vehemently denies having committed, reads as one of the most dramatic tales of our time.
"The Heavenly Man" tells the true story of Liu Zhenying, also known as Brother Yun, who, for the past 30 years, has committed himself to bringing the gospel of Christ to all of China. Imprisoned, tortured, and separated from his family for his beliefs, Brother Yun shares his story.
