While official Chinese history has always been written from a centrist viewpoint, Chieftains into Ancestors describes the intersection of imperial administration and chieftain-dominated local culture in the culturally diverse southwestern region of China. Contemplating the rhetorical question of how one can begin to rewrite the story of a conquered people whose past was never transcribed in the first place, the authors combine anthropological fieldwork with historical textual analysis to build a new regional history – one that recognizes the ethnic, religious, and gendered transformations that took place in China’s nation-building process.
Chieftains into Ancestors describes the intersection of imperial administration and chieftain-dominated local culture in the culturally diverse southwestern region of China. Contemplating the rhetorical question of how one can begin to rewrite the story of a conquered people whose past was never transcribed in the first place, the authors combine anthropological fieldwork with historical textual analysis to build a new regional history.
In Reshaping the Frontier Landscape: Dongchuan in Eighteenth-century Southwest China, Fei HUANG examines the process of reshaping the landscape of Dongchuan, a remote frontier city in Southwest China in the eighteenth century. Rich copper deposits transformed Dongchuan into one of the key outposts of the Qing dynasty, a nexus of encounters between various groups competing for power and space. The frontier landscape bears silent witness to the changes in its people’s daily lives and in their memories and imaginations. The literati, officials, itinerant merchants, commoners and the indigenous people who lived there shaped and reshaped the local landscape by their physical efforts and cultural representations. This book demonstrates how multiple landscape experiences developed among various people in dependencies, conflicts and negotiations in the imperial frontier.
This book offers an account of how ‘ancestors’ instructions’ were used and abused in the Song period. It digs deeply into abundant resources to tease apart the complex and versatile relationship between the meaning and the truth of the Song discourse of ancestors’ instructions.
Suitable for use in courses on ethnic studies or gender studies Rethinks interaction between Han Chinese and non-Han cultures Considers how religion has adapted to the challenges of modern Chinese history Describes rituals and ritual specialists largely unknown to Western readers Combines historical and ethnographic methodologies
Volume 40 features research articles on Tibetan mountain deities, Mongghul ritual, material culture in Ladakh, Tibetan ritual practitioners, Tibetan naming practices, and lifestyle migration in Dali. The volume also has two folklore contributions and twenty-one book reviews. Editor's Note Articles Tsering Bum. "THE CHANGING ROLES OF TIBETAN MOUNTAIN DEITIES IN THE CONTEXT OF EMERGING ENVIRONMENTAL ISSUES: DKAR PO LHA BSHAM IN YUL SHUL" Limusishiden (Li Dechun) and Gerald Roche. "SOCIALIZING WITH GODS IN THE MONGGHULBOG RITUAL" Jacqueline H. Fewes and Abdul Nasir Khan. "MANUSCRIPTS, MATERIAL CULTURE, AND EPHEMERA OF THE SILK ROUTE: ARTIFACTS OF EARLY TWENTIETH CENTURY LADAKHITRADE BETWEEN CENTRAL AND SOUTH ASIA" Libu Lakhi (Li Jianfu). "NAMUYI TIBETAN pha54 tsә54 RITUALS AND ORAL CHANTS" Duojiezhaxi (Dorje Tashi, Rdo rje bkra shis) and CK Stuart. "A MDO TIBETAN NAMING PRACTICES AND NAME POPULARITY" Gary Sigley. "THE MOUNTAIN CHANGERS: LIFESTYLE MIGRATION IN SOUTHWEST CHINA" Folklore Timothy Thurston and Caixiangduojie. "An A mdo Tibetan Wedding Speech from Ne'u na Village" Bkra shis bzang po. "Oral Narratives from Bang smad: Deities, Demons, Bla ma, and Leaders Reviews Bettina Zeisler. Mountains, Monasteries, and Mosques Barbara Gerke. The Social Life of Tibetan Biography Francesca Fiaschetti. China's Encounters on the South and Southwest Francesca Fiaschetti. Inner Asia, and the Spatial Politics of Empire: Archaeology, Mobility, and Culture Contact M. Alyson Prude. Pilgrim of the Clear Light Sienna Craig. At Home in the World Tristan G. Brown. China From Empire to Nation-State Robert Entenmann. In the Land of the Eastern Queendom: The Politics of Gender and Ethnicity on the Sino-Tibetan Frontier. Jonathan Z. Ludwig The Emperor Far Away: Travels at the Edge of China Jonathan Z. Ludwig. India-China Borderlands: Conversations Beyond the Centre Tricia Kehoe. Ethnicity in China; A Critical Introduction Hilary Howes. Towards Sustainable Use of Rangelands in North-West China Lei Duan. War Finance and Logistics in Late Imperial China Magnus Fiskesjö. Chieftains into Ancestors Nikolas Broy. The Origins of Religious Violence Kali Cape. Eminent Buddhist Women Andrew Nelson. The Brave New World of Ethnicity in Nepal Christine Murphy. The Unbearable Dreamworld of Champa the Driver Enrico Beltramini. Healing Traditions of the Northwestern Himalayas and Being Human in a Buddhist World Katia Buffetrille. Mapping Shangrila Christine Murphy. Tibetan Folktales (World Folklore Series)
This work is an annotated edition of a ritual manuscript, written in the traditional Zhuang character script. The Hanvueng epic is a narrative in verse about murderous enmity between two royal step-brothers, recited when there is fraternal feuding, death by violence, outbreaks of smallpox, or other such disasters. The theme of enmity is an important one that resonates deeply in the Tai societies on the periphery of the Chinese empire. The narrative touches on many other aspects of life in the valley-kingdoms in the highlands of Guangxi: marriage and inheritance, match-making, slavery and social stratification, agriculture, hunting, fishing, raiding, livestock raising dye-making, wild animals and plants, and the use of ritual to put things to rights.
Winner of the 2016 Choice Outstanding Academic Title Award This book is the first long-term study of the Sino-Tibetan borderland. It traces relationships and mutual influence among Tibetans, Chinese, Hui Muslims, Qiang and others over some 600 years, focusing on the old Chinese garrison city of Songpan and the nearby religious center of Huanglong, or Yellow Dragon. Combining historical research and fieldwork, Xiaofei Kang and Donald Sutton examine the cultural politics of northern Sichuan from early Ming through Communist revolution to the age of global tourism, bringing to light creative local adaptations in culture, ethnicity and religion as successive regimes in Beijing struggle to control and transform this distant frontier.
