This book provides a new conceptual framework for understanding how the Indian nations of the early American South emerged from the ruins of a precolonial, Mississippian world. A broad regional synthesis that ranges over much of the Eastern Woodlands, its focus is on the Indians of the Carolina Piedmont - the Catawbas and their neighbors - from 1400 to 1725. Using an 'eventful' approach to social change, Robin Beck argues that the collapse of the Mississippian world was fundamentally a transformation of political economy, from one built on maize to one of guns, slaves and hides. The story takes us from first encounters through the rise of the Indian slave trade and the scourge of disease to the wars that shook the American South in the early 1700s. Yet the book's focus remains on the Catawbas, drawing on their experiences in a violent, unstable landscape to develop a comparative perspective on structural continuity and change.
During the two centuries following European contact, the world of late prehistoric Mississippian chiefdoms collapsed and Native communities there fragmented, migrated, coalesced, and reorganized into new and often quite different societies. The editors of this volume, Robbie Ethridge and Sheri M. Shuck-Hall, argue that such a period and region of instability and regrouping constituted a "shatter zone."
Providing an indispensable overview of the American Indian Wars, this book focuses on Native American tribes and warriors and their varying responses to the onslaught of European colonists and American settlers in the centuries following contact. This work provides an overview of the Indian Wars from the arrival of Europeans until 1890. The work focuses primarily on Native American tribes and warriors and their role in battles and campaigns against other Native Americans and Europeans/Americans, while also including key European/American leaders and soldiers as well as treaties between Native Americans and Europeans/Americans. The introduction provides a broad overview of the Indian Wars and also considers whether the Indian Wars should be considered genocide. The bibliography focuses on the most important works published on the Indian Wars. Each entry also includes a list of references for readers to consult. The work also includes a collection of primary source documents that span the entire time period.
The adoption of firearms by American Indians between the seventeenth and nineteenth centuries marked a turning point in the history of North America’s indigenous peoples—a cultural earthquake so profound, says David Silverman, that its impact has yet to be adequately measured. Thundersticks reframes our understanding of Indians’ historical relationship with guns, arguing against the notion that they prized these weapons more for the pyrotechnic terror guns inspired than for their efficiency as tools of war. Native peoples fully recognized the potential of firearms to assist them in their struggles against colonial forces, and mostly against one another. The smoothbore, flintlock musket was Indians’ stock firearm, and its destructive potential transformed their lives. For the deer hunters east of the Mississippi, the gun evolved into an essential hunting tool. Most importantly, well-armed tribes were able to capture and enslave their neighbors, plunder wealth, and conquer territory. Arms races erupted across North America, intensifying intertribal rivalries and solidifying the importance of firearms in Indian politics and culture. Though American tribes grew dependent on guns manufactured in Europe and the United States, their dependence never prevented them from rising up against Euro-American power. The Seminoles, Blackfeet, Lakotas, and others remained formidably armed right up to the time of their subjugation. Far from being a Trojan horse for colonialism, firearms empowered American Indians to pursue their interests and defend their political and economic autonomy over two centuries.
Tea Sets and Tyranny offers a political history of politeness in early America, from its origins in the late seventeenth century to its remaking in the age of the Revolution.
Archaeologists of South Carolina and Florida and historians of the Native South, Spanish Florida, and British Carolina address elusive questions about Yamasee identity, political and social networks, and the fate of the Yamasees after the Yamasee War.