After examining origins, Flynt (Southern history, Auburn U.) studies farmers, textile workers, coal miners, and timber workers in depth and discusses family structure, folk culture, the politics of poor whites, and their attempts to resolve problems through labor unions and political movements. Annotation copyrighted by Book News, Inc., Portland, OR
This book "is a selected list of books in the collections of the Library of Congress compiled primarily for researchers of Afro-American lineages. Included in this bibliography are guidebooks, bibliographies, genealogies, collective biographies, United States local histories, directories, and other works pertaining specifically to Afro-Americans. Emphasis is on books that contain information about lesser-known individuals of the nineteenth century and earlier, although Afro-American business and city directories published through 1959 are listed"--Introd.
This encyclopedic work is a listing of 398 ancient towns recorded within the present boundaries of the state of Alabama, containing basic information on each village's ethnic affiliation, time period, geographic location, descriptions, and (if any) movements. While publications dating back to 1901 have attempted to compile such a listing, none until now has so exhaustively harvested the 214 historic maps drawn between 1544, when Hernando de Soto's entourage first came through the southeastern territory, and 1846, when Indian removal to the Oklahoma Territory was complete.
In The First American Frontier, Wilma Dunaway challenges many assumptions about the development of preindustrial Southern Appalachia's society and economy. Drawing on data from 215 counties in nine states from 1700 to 1860, she argues that capitalist exchange and production came to the region much earlier than has been previously thought. Her innovative book is the first regional history of antebellum Southern Appalachia and the first study to apply world-systems theory to the development of the American frontier. Dunaway demonstrates that Europeans established significant trade relations with Native Americans in the southern mountains and thereby incorporated the region into the world economy as early as the seventeenth century. In addition to the much-studied fur trade, she explores various other forces of change, including government policy, absentee speculation in the region's natural resources, the emergence of towns, and the influence of local elites. Contrary to the myth of a homogeneous society composed mainly of subsistence homesteaders, Dunaway finds that many Appalachian landowners generated market surpluses by exploiting a large landless labor force, including slaves. In delineating these complexities of economy and labor in the region, Dunaway provides a perceptive critique of Appalachian exceptionalism and development.
Their songs insist that the arrival of the railroad and the appearance of the tiny depot often created such hope that it inspired the construction of the architectural extravaganzas that were the courthouses of the era. In these buildings the distorted myth of the Old South collided head-on with the equally deformed myth of the New South."
In the winter of 1760, Cherokee warriors attacked the South Carolina frontier, driving British settlements back over one hundred miles. Intrusive colonists, the failing deerskin trade, and the treachery of a British governor all contributed to the collapse of trust between the two vastly different cultures, and Cherokee leaders and imperial commanders struggled to reestablish a fragile middle ground, negotiating a peace based on protection and consensus. Previous works have suggested that extreme cultural differences between Indians and whites and especially colonial expansionism led inevitably to the Anglo-Cherokee War of 1759--1761, but in this original study, John Oliphant emphasizes the central role of individuals in shaping the course of relations between the two societies. Oliphant argues that in a world where four colonial governments, an over-burdened Superintendent of Indian Affairs, and the increasingly important military commanders all competed for a share of southern Indian relations, determined individuals could--and did--have an immense influence over Anglo-Amerindian relations. As Oliphant shows, war and treaty increased the Cherokee's chances of stabilizing their South Carolina frontier, and thanks to an imperial policy of protection and conciliation and dogged individuals such as James Grant, John Stuart, Cherokee leader Attakullakulla, and their collaborators, rivals, and colleagues, a firmly defined boundary was finally attained in 1766. An important addition to the history of American Indians and British agents, Peace and War on the Anglo-Cherokee Frontier, 1756-1763 will be of interest to all scholars and students of colonial America.