In Chariot, the Horseman assailing mankind is Plague. A mutated version of smallpox sweeps the famine-ridden world, and people drop dead in their tracks. Only one place seems safe -- Las Vegas, Nevada. But Las Vegas is the current home of the Horseman, who is searching for one of the few men able to stand against evil. Travis has an extraordinary ability. If he lays his hands on a slot machine, the machine will pay off -- just enough to cover his basic needs.Travis has no idea he is the object of the Horseman's search, or that two others are also looking for him, eager to unite him with the heroes of Symphony and In the Mood as the end of the Millennium, and the end of the world, grows ever closer.
The present work is the result of the First International Chariot Conference, jointly organised by the Netherlands-Flemish Institute in Cairo (NVIC) and the American University in Cairo (AUC) (30 November to 2 December 2012). The intention of the conference was to make a broad assessment of the current state of knowledge about chariots in Egypt and the Near East, and to provide a forum for discussion. A wide variety of papers are included, ranging from overviews to more detailed studies focusing on a specific topic. These include philology, iconography, archaeology, engineering, history, and conservation. The book is of interest to scholars as well as anyone with an interest in ancient technology, transportation, or warfare.
Patrick White's brilliant 1961 novel, set in an Australian suburb, intertwines four deeply different lives. An Aborigine artist, a Holocaust survivor, a beatific washerwoman, and a childlike heiress are each blessed—and stricken—with visionary experiences that may or may not allow them to transcend the machinations of their fellow men. Tender and lacerating, pure and profane, subtle and sweeping, Riders in the Chariot is one of the Nobel Prize winner's boldest books.
Sweet Chariot is a pathbreaking analysis of slave families and household composition in the nineteenth-century South. Ann Malone presents a carefully drawn picture of the ways in which slaves were constituted into families and households within a community and shows how and why that organization changed through the years. Her book, based on massive research, is both a statistical study over time of 155 slave communities in twenty-six Louisiana parishes and a descriptive study of three plantations: Oakland, Petite Anse, and Tiger Island. Malone first provides a regional analysis of family, household, and community organization. Then, drawing on qualitative sources, she discusses patterns in slave family household organization, identifying the most significant ones as well as those that consistantly acted as indicators of change. Malone shows that slave community organization strongly reflected where each community was in its own developmental cycle, which in turn was influenced by myriad factors, ranging from impersonal economic conditions to the arbitrary decisions of individual owners. She also projects a statistical model that can be used for comparisons with other populations. The two persistent themes that Malone uncovers are the mutability and yet the constancy of Louisiana slave household organization. She shows that the slave family and its extensions, the slave household and community, were far more diverse and adaptable than previously believed. The real strength of the slave comunity was its multiplicity of forms, its tolerance for a variety of domestic units and its adaptability. She finds, for example, that the preferred family form consisted of two parents and children but that all types of families and households were accepted as functioning and contributing members of the slave community. "Louisiana slaves had a well-defined and collective vision of the structure that would serve them best and an iron determination to attain it, " Malone observes. "But along with this constancy in vision and perseverance was flexibility. Slave domestic forms in Louisiana bent like willows in the wind to keep from shattering. The suppleness of their forms prevented domestic chaos and enabled most slave communities to recover from even serious crises."
Since long, chariots in ancient Egypt are only known from depictions and the wooden remains from six of those vehicles from the tomb of Tutankhamun, but the present work presents for the first time a unique, complete leather casing and harnessing of a New Kingdom chariot in the collection of the Egyptian Museum (Cairo).
Based on little-known true events, this astonishing account from Emmy and Peabody Award-winning journalist Jack Ford vividly recreates a treacherous journey toward freedom, a time when the traditions of the Old South still thrived—and is a testament to determination, friendship, and courage . . . Two decades before the Civil War, a middle-class farmer named Samuel Maddox lies on his deathbed. Elsewhere in his Virginia home, a young woman named Kitty knows her life is about to change. She is one of the Maddox family’s slaves—and Samuel’s biological daughter. When Samuel’s wife, Mary, inherits her husband’s property, she will own Kitty, too, along with Kitty’s three small children. Already in her fifties and with no children of her own, Mary Maddox has struggled to accept her husband’s daughter, a strong-willed, confident, educated woman who works in the house and has been treated more like family than slave. After Samuel’s death, Mary decides to grant Kitty and her children their freedom, and travels with them to Pennsylvania, where she will file papers declaring Kitty’s emancipation. Helped on their perilous flight by Quaker families along the Underground Railroad, they finally reach the free state. But Kitty is not yet safe. Dragged back to Virginia by a gang of slave catchers led by Samuel’s own nephew, who is determined to sell her and her children, Kitty takes a defiant step: charging the younger Maddox with kidnapping and assault. On the surface, the move is brave yet hopeless. But Kitty has allies—her former mistress, Mary, and Fanny Withers, a rich and influential socialite who is persuaded to adopt Kitty’s cause and uses her resources and charm to secure a lawyer. The sensational trial that follows will decide the fate of Kitty and her children—and bond three extraordinary yet very different women together in their quest for justice.
The sweeping, dramatic finale of Swati Teerdhala’s South India-inspired fantasy trilogy rounds out the epic, romantic tale of an assassin and a soldier fighting to save their country and their people. Perfect for fans of Sabaa Tahir and Victoria Aveyard. A queen at last. An empty palace. A kingdom to save. Esha is reeling from Kunal’s betrayal, but she has a kingdom to rule from behind a thin smokescreen—pretending to be Princess Reha while she sends her most trusted soldiers to collect Reha and Kunal by any means necessary. Traitors, after all, must be punished. But the Yavar are attacking from every front—tracking down Kunal and Reha in the remote mountains, kidnapping Harun—in search of legendary artifacts that will give them the power to break the precarious janma bond and release the destructive magic back into the lands. Now that the race is on to find the missing artifacts, Esha must put aside her rage and work with Kunal again—but can she find the strength to forgive him, or will the Viper have her revenge at any cost?
The Hekhalot literature is a bizarre conglomeration of Jewish esoteric and revelatory texts in Hebrew and Aramaic, produced sometime between late antiquity and the early Middle Ages and surviving in medieval manuscripts. These texts claims to describe the self-induced spiritual experiences of the "descenders to the chariot" and to reveal the techniques that permitted these magico-religious practitioners to view for themselves Ezekiel's Merkavah as well as to gain control of angels and a supernatural mastery of Torah. Drawing on epigraphic and archaeological evidence from the Middle East, anthropological models, and a wide range of cross-cultural evidence, this book aims to show that the Hekhalot literature preserves the teachings and rituals of real religious functionaries who flourished in late antiquity and who were quite like the functionaries anthopologists call shamans.
